In other words, a mythological doxa has been created: denunciation, demystification, has itself become discourse, stock of phrases, catechistic declaration; in the face of which, the science of the signifier can only shift its place and stop further on - no longer at the dissociation of the sign but at its very hesitation: it is no longer the myths which need to be unmasked (the doxa now takes care of that), it is the sign itself which must be shaken; the problem is not to reveal the meaning of an utterance, of a trait, of a narrative, but to fissure the very representation of meaning, is not to change or purify the symbols but to challenge the symbolic itself.

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