free and at leisure
- free and at leisure的基本解釋
-
-
閑散的, 閑散
- 更多網(wǎng)絡例句與free and at leisure相關的網(wǎng)絡例句 [注:此內(nèi)容來源于網(wǎng)絡老熟妇BBWXXXXXTV,僅供參考]
-
This information is free, and available for you to peruse at your leisure.
這一信息是免費的,供大家閱讀時你的休閑亚洲啪啪网站。
-
ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.
五四落潮后,中國現(xiàn)代思想界、文學界由相對統(tǒng)一走向分化xx性爱视屏,至二十世紀三十年代,現(xiàn)代知識分子經(jīng)由二十年代末期的精神蛻變日韩精品激情视频网站免费观看,開始重新定位和設計自己的人生觀和文學理想在线观看中文字幕在线。以"京兆布衣"周作人為精神領袖、以林語堂為主帥的論語派亚洲精品自拍私拍,以幽默閑適小品文相號召97精品视频在线观看免费专区,在林語堂主編的一系列刊物《論語》、《人間世》国内嫖妓无码视频在线观看、《宇宙風》上聚集午夜福利A片1000无码免费,南北呼應,造成了當時文壇的一種獨特景觀优优视频国内A级毛片。本論文以論語派為研究對象亚州A√,將其放在五四以后文學界與思想界變動的縱向軌跡上,放在與三十年代左翼主流話語的頡頏及與其它文學流派的比照中加以考察在线无码视频网,通過對論語派政治社會思想一级WWW、文學觀念及散文創(chuàng)作諸方面的探討,追索三十年代一部分自由知識分子的人生選擇日韩在线观看视频欧美在线一区二区,勾劃出他們在一個特定時空里復雜又極具魅力的心理輪廓国产黄片,A片。學術界對論語派中一些主要作家已有較深入的研究,但迄今為止久久精品亚洲天然东京热,尚無從整體上對這一文學流派作宏觀研究的專著欧美性爱三级网站,而陳舊的理論視界又往往阻礙了對論語派的重新評價。