That is to say, the ritual of political legitimacy must be changed from traditional type of consanguinity, hereditariness and god-given regality into legal principle type in which the authority comes from and is approbated by people\'s vote; from subject type of passive moralized inculcation into citizen type of initiative study and free selection; from closed exclusive type into openparticipation type——the ritual of people participating in politicalactions is no longer controlled or confined in an extremely incapacious and closed spectrum.

政治合法化儀式從基于血緣、世襲和君權(quán)神授的傳統(tǒng)型向以通過(guò)民眾投票和選舉來(lái)表達(dá)授權(quán)與認(rèn)可的法理型轉(zhuǎn)變国产99视频精品免费时看古装；政治社會(huì)化儀式從被動(dòng)教化和灌輸?shù)某济裥拖蛑鲃?dòng)學(xué)習(xí)和自由選擇的公民型轉(zhuǎn)變黄片毛片在线观看；政治參與儀式由封閉的排他型轉(zhuǎn)變?yōu)殚_(kāi)放的參與型——即參與政治的儀式的不再被控制和局限在極其狹小和封閉的范圍內(nèi)。

However, many important ideas of Wuhan proposal have been modified in the Draft, which denies the proposal hereditariness.

但是久草视频综合在线，新方案中對(duì)于武漢大會(huì)選舉核心方案的諸多要點(diǎn)進(jìn)行了重大改變www18岁，割裂了武漢大會(huì)核心選舉方案的傳承性。

Viewed historically, cultural modernization is featured by a fuzziness in its objectives, a hereditariness in its approaches, an adaptability in its nature and a plurality in its way of expression.

而現(xiàn)代化則必須與時(shí)間緊密結(jié)合才有意義，它特指最近時(shí)期所出現(xiàn)的發(fā)展及其成果美女的隐私秘免费视频网，特別是成果黄大色大片免费久久。更為重要的是，發(fā)展更多地表現(xiàn)為一種客觀現(xiàn)象精品国产很色很爽色多多，是人

Minority as elite always are, they can still hold the ruling position because in the whole, they can guarantee consensus and unity; in themselves, they have some qualities superior to the masses; from the institutional aspect, hereditariness, and organizations and even democracy itself provide the rule of elite with safeguards.

精英永遠(yuǎn)是少數(shù)亚洲va在线va天堂XXxX国产，精英之所以能夠占據(jù)統(tǒng)治地位，從整體上說(shuō)是因?yàn)樗麄兡軌虮３止沧R(shí)和團(tuán)結(jié)aigao网站进入入口；從個(gè)體上說(shuō)是因?yàn)樗哂胁煌诖蟊姷哪撤N素質(zhì)自拍偷拍欧美日本，也是因?yàn)樗莆樟藱?quán)力；從制度上說(shuō)則是因?yàn)槭酪u日韩一级AAAA免费视频、組織甚至民主制度本身為精英的統(tǒng)治提供了保障精品免费一区。