Fifth Question: Whether all and each of the parts of these chapters - namely, the single words and phrases - must always and of necessity be taken in the literal sense so that one may never deviate from it, even when it is clear that expressions are used figuratively, that is, either metaphorically or anthropologically, and when reason forbids us to hold, or necessity impels us to reject, the literal sense.

問題五 在上面所說的創(chuàng)世紀前幾章里www.206p.com，是否所有字久操中文视频、句、逐字逐句久久只有这里视频，常常一定要依原意去了解国产主播第一页，絕不可離開原意91专区亚洲；縱然當這語句本身，或是比喻美女福利国产精品免费观看，或是擬人方式亚洲精品ty久久久久久久久久，顯然不可按原意而被迫放棄原意的時候，也不可放棄原意嗎女人被叉视频？

The word bewilder is probably used much more commonly in its figurative sense "to confuse" than in its literal sense "to cause to lose one's bearings; disorient."

單詞bewilder 大概多用其比喻意義"使迷惑"外国特级毛片www，而少用其字面意義"使失去方向；使迷失方向"免费一级黄色。

The argument based on i, 7, proves nothing, while the words "to the strangers dispersed through Pontus" should not be taken in the literal sense of Jews in exile, but in the metaphorical sense of the people of God, Christians, living in exile on earth, far from their true country.

論據(jù)的基礎上这里精品视频，我七，證明了什么日韩视频日韩精品视频在线观看，而改為"向陌生人分散奶头又大又白喷奶水av，通過龐"不應該采取的字面意義上的猶太人在流亡，但在隱喻的意義上的人民的上帝www.av性爱，基督信徒色色婷婷网，生活在流亡在地球上，遠離其真正的國家黑屌性爱视频。