It is deemed here that the legitimacy of power under the peculiar conditions of ancient societies was destined by the other world outside of human beings', such as religion, theology, etc. In ancient societies, the power and governance were justified by means of God's will, divine regulations, exceptional human power and exterior transcendentalism.

本文認(rèn)為美女黄片视频免费观看，在古代社會(huì)特有的歷史條件下国产综合精一区二区在线观看，古代社會(huì)中權(quán)力的合法性由宗教、神學(xué)等外在于人的彼岸世界所支撐欧美精品热视频在线观看，古代社會(huì)的權(quán)力最近免费中文字幕视频在线MV，往往要借助神的意志或是神法規(guī)則两性视频网，借助超人的力量和外在的先驗(yàn)秩序來賦予自身統(tǒng)治的合法性久久国国产免费999。

At first glance, this basic position unassailable, and even can be said is commendable; and, because of its conclusions with the specific content of the above-mentioned "Filmography" in nature, we can even say without hesitation that these results were "comprehensive."

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We are concerned with whether the outcaste should enter the temple or not; we want to break down this particular caste, and in the very breaking down of one caste we create another, a 'superior' caste; so we remain prisoners, and there is no freedom in prison.

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Religion consists of a dimension which is outward and another which, upon the basis of this outwardness, leads to the inward.

宗教包括了外在和其它的維度，在外在的基礎(chǔ)上走向內(nèi)在97超碰免费。

The theory is based on the influence of tacitness, context specificity, and causal ambiguity in the determinants of different types of motivation (extrinsic, normative intrinsic, and hedonic instinsic本質(zhì)的) under varying conditions of environmental dynamism.

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I was simply evoking the spirit of love to heal within me what was creating the outer circumstance.

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Subjectivity: Wang Yangming\'s main emphasis is that everone having the ability of self-realization; The features of processing: emphasize the the specific "li" linked to specific things rather than abstract one.this is another major feature of Wang\'s thought; The features of enlightenment: denial of the external "li",also rejected the outside of the supreme authority and the status of classic,established the status of the subjectivity; Extreme position of moral values: Wang completely put the concept of saint moralized, reflecting the extreme positiong of moral values;Strong voluntarism color: highlighted the main activities, the self-determination and the non-substantive of the subjectivity,giving the will an utmost importance status,there is a strong color voluntarism on Wang\'s thought.

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He points out how in the early pre-Shakespearean version of the same story — the drama of the man hearing that his father has been murdered and taking his revenge — is all played in the outside world so that the early pre-Hamlet Hamlets were all social in that sense.

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Mid-life transition means a series of psychological and physical changes occurring during one's middle age.

「中年轉(zhuǎn)換」系指發(fā)生於個(gè)體40歲至60歲之間內(nèi)在與外在的轉(zhuǎn)變色色色五月天久鬼久，中年轉(zhuǎn)換期帶給中年女性的種種轉(zhuǎn)變是危機(jī)還是轉(zhuǎn)機(jī)，中年轉(zhuǎn)換對(duì)女性的意義為何中文字幕制服丝袜第57页，以及中年女性的自我構(gòu)成如何與個(gè)人經(jīng)驗(yàn)爱爱视频a、生活事件與外在環(huán)境相互型塑，尚待本土研究厘清精品日本一区二区三区免费。

In order to promote the learner's self-regulated learning, the researchers often provided some external metacognitve supports in the interactive multimedia environment by two ways. The first is giving some helps such as the adaptive advises, the cognitive map or the navigating tools; the second is embedding some metacognitive prompts such as the self-explanation question or the reflective question. These metacognitve supports can help the learner solve the current problems, but it must not benefit the development of the self-regulated learning of the learner.

對(duì)于如何促進(jìn)多媒體環(huán)境下學(xué)習(xí)者的自我調(diào)節(jié)學(xué)習(xí)毛片A片在线观看免费在线观看，研究者們往往設(shè)法在多媒體環(huán)境中向?qū)W習(xí)者提供外在的元認(rèn)知幫助，如適應(yīng)性建議操bbw、認(rèn)知地圖或?qū)Ш焦ぞ叩染肪镁镁梦蘼胛缫垢＠迳拢蛘咴趯W(xué)習(xí)者的學(xué)習(xí)過程中適時(shí)提供元認(rèn)知提示，如要求自我解釋或提供反思性問句等久久国产乱片，這些外在幫助或提示可能有助于學(xué)習(xí)者解決當(dāng)前問題先锋视频资源在线，但不一定有利于學(xué)習(xí)者自身的自我調(diào)節(jié)學(xué)習(xí)能力的發(fā)展。

external diseconomy：外在的不經(jīng)濟(jì)

external development assistance;外來的發(fā)展援助;; | external diseconomy;外在的不經(jīng)濟(jì);; | external economic expansion;對(duì)外經(jīng)濟(jì)擴(kuò)張;;

exterior：外在的; 外面,外表

extenuate 減輕 | exterior 外在的; 外面,外表 | exterminate 消滅

extrinsic：外在的

"內(nèi)在的(intrinsic)"和"外在的(extrinsic)"在圖4.7中可以用它們的第一個(gè)字母i和e代表,其中也包含了三類立場(chǎng)(定位positionality)及其正面,負(fù)面和中性的形式之間的類似的區(qū)別.

extrinsic：外部的

他用\"內(nèi)在性\"(immanence)和\"超越性\"(transcendence)這兩個(gè)哲學(xué)概念取代了韋勒克的\"內(nèi)部的\"(intrinsic)與\"外部的\"(extrinsic)這種外在的區(qū)分.

extrinsic：外來,外在的

extricate 解脫,救出 | extrinsic 外來,外在的 | extrude 逐出

Extrinsic Rewards：外在的酬賞

extrinsic region 外因性領(lǐng)域 | extrinsic rewards 外在的酬賞 | extrinsic rewards and punishments 附帶的獎(jiǎng)懲

inner：內(nèi)在的

上帝按自己的形象造人,根據(jù)圣經(jīng)人包含一個(gè)內(nèi)在的(inner)自己和一個(gè)外在的自己. 人除了身體,還有靈魂(soul). 圣經(jīng)基督教開始于上帝的啟示,而不是自然. 創(chuàng)世紀(jì)說人不是大自然的孩子,而是特殊的受造物. 與其他受造物不同,

Outer：外在的

說出(utter)和外在的(outer)這兩個(gè)詞有類似的根源. 你說出的話在你的世界成為外在的!

transeunt：外在的

transection 橫斷 | transeunt 外在的 | transfer book 過戶帳

Extrinsic Rewards：外在的酬賞

extrinsic region ==> 外因性領(lǐng)域 | extrinsic rewards ==> 外在的酬賞 | extrinsic rewards and punishments ==> 附帶的獎(jiǎng)懲