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The common method, that all strong-correlation terms of the model are eliminated, can bring the loss in the engineering application, so the new method is proposed that the identified model reserves some correlation. The augmented matrix A is constructed by the outputΔW and the matrix S. The"determinating order based on ratio of determinant"is brought out to screen the strong-correlation terms in the structure identification. The latent root estimation is improved in screening the eigenvalues and eigenvectors. Thus the estimation precision is improved greatly.The consistence check of guidance instrument error coefficients of flight test and ground test is the purpose of flight experiment. The causes of inconsistency of the two models are analyzed. The hypothesis test of linear regression model based on F statistics is proposed to check the consistence.Finally, the instability of error coefficients is probably caused by the change of the flight environments, therefore, the relation between the error coefficients and flight environment is analyzed. The approach is presented to identify SINS guidance instrument error models and compensate the error in the segmented sections corresponding to the change of vertical acceleration of aircraft.

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From the research view of criminology, Beccaria has made meaningful research into the measure standard, the causes and prevention of crimes. His research offers a helpful reference for our further exploration of criminology.

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How to use one's time constructively is a hight art.

有益地利用時(shí)間是一門(mén)很高的藝術(shù)欧美狂野性爱一级。

To pay very close attention to contemporary issues, in order to work hard to express new cultural or aesthetic ideas through new ink works.To humbly, generously and expansively treat all cultures of the world in order to extract their beneficial elements.

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In addition, we compare ourselves favourably with others.

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In such reigns, nothing veils the shame; and those who make examples, Tacitus as well as Juvenal, slap this ignominy which cannot reply, in the face, more usefully in the presence of all humanity.

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To cherish peace and friendly intercourse with all nations having correspondent dispositions; to maintain sincere neutrality toward belligerent nations; to prefer in all cases amicable discussion and reasonable accommodation of differences to a decision of them by an appeal to arms; to exclude foreign intrigues and foreign partialities, so degrading to all countries and so baneful to free ones; to foster a spirit of independence too just to invade the rights of others, too proud to surrender our own, too liberal to indulge unworthy prejudices ourselves and too elevated not to look down upon them in others; to hold the union of the States as the basis of their peace and happiness; to support the Constitution, which is the cement of the Union, as well in its limitations as in its authorities; to respect the rights and authorities reserved to the States and to the people as equally incorporated with and essential to the success of the general system; to avoid the slightest interference with the right of conscience or the functions of religion, so wisely exempted from civil jurisdiction; to preserve in their full energy the other salutary provisions in behalf of private and personal rights, and of the freedom of the press; to observe economy in public expenditures; to liberate the public resources by an honorable discharge of the public debts; to keep within the requisite limits a standing military force, always remembering that an armed and trained militia is the firmest bulwark of republics——that without standing armies their liberty can never be in danger, nor with large ones safe; to promote by authorized means improvements friendly to agriculture, to manufactures, and to external as well as internal commerce; to favor in like manner the advancement of science and the diffusion of information as the best aliment to true liberty; to carry on the benevolent plans which have been so meritoriously applied to the conversion of our aboriginal neighbors from the degradation and wretchedness of savage life to a participation of the improvements of which the human mind and manners are susceptible in a civilized state——as far as sentiments and intentions such as these can aid the fulfillment of my duty, they will be a resource which can not fail me.

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The Lynn White debate, which begun when White called for a rethinking of Christianity or its replacement by a nonWestern religion, has proved an obstacle to dealing with the environmental crisis The defense of Christianity that followed inhibited Asian and comparative environmental ethics in the West and did not produce environmentally useful results Whenever the relationship of religion and the environment was raised, the discussion quickly shifted to the issue of Christian responsibility for the environmental crisis The problem with the debate is that in many important ways, the White thesis is correct: Christianity is indeed responsible to a significant degree in that Christianity desacralized nature and it supported policies politically in the Middle Ages that encouraged now harmful human population growth and promoted science and technology, much of which has proved to be environmentally problematic There was nevertheless a second tradition of which Saint Francis of Assisi was a part that was environmentally friendly and that could be useful in rethinking Christianity environmentally It is however unlikely that Christianity will prove useful in the development of an environmental ethic in nonWestern countries or that nonWestern religions will succeed in producing an environmental ethic in the West It is therefore important that religious scholars move beyond assigning blame for the environmental crisis and find ways for the major world religions to help develop environmental ethics as best they can within their own cultural spheres

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benignantly：仁慈地, 有益地, 親切地

shameful 不體面的 | benignantly 仁慈地, 有益地, 親切地 | plash 積水坑 (水)濺潑

benignantly：仁慈地/親切地/有益地

benignant /仁慈的/和藹的/有益的/ | benignantly /仁慈地/親切地/有益地/ | benignity /仁慈/親/善行/

benignantly：仁慈地; 親切地; 有益地 (副)

benignant 仁慈的; 良性的; 有益的 (形) | benignantly 仁慈地; 親切地; 有益地 (副) | benignity 溫和; 善舉, 善行; 仁慈 (名)

helpfully：有益地

helpful 有用的 | helpfully 有益地 | helping verb 助動(dòng)詞

helpfully：有益地; 有用地 (副)

helpful 有幫助的, 有用的, 有益的 (形) | helpfully 有益地; 有用地 (副) | helpfulness 有助, 有益 (名)

instructively：教育地; 有益地 (副)

instructive 有益的; 教育性的 (形) | instructively 教育地; 有益地 (副) | instructor 教師, 指導(dǎo)書(shū), 講師 (名)

profitably：有利地/有益地

profitableness /有益/有利/ | profitably /有利地/有益地/ | profiteering /不正當(dāng)利益/暴利的獲得/獲不正當(dāng)利益的/

profitably：有利地; 有益地 (副)

profitable 有利潤(rùn)的, 賺錢(qián)的, 有利益的 (形) | profitably 有利地; 有益地 (副) | profiteer 牟取暴利 (動(dòng))

valuably：有價(jià)值地/有益地

valuables /貝/財(cái)/貴重物品/ | valuably /有價(jià)值地/有益地/ | valuate /評(píng)價(jià)/

wholesomely：衛(wèi)生地/有益地

wholesome /合乎衛(wèi)生的/有益健康的/健全的/有益的/有益/ | wholesomely /衛(wèi)生地/有益地/ | wholly /完全/全然/完全地/