Temperate because when they 2b know the baseness of desires and that they are not among those things that are necessary for the immortality of man, much less for his perfections, but are things that appertain to them because of the necessity of the nature of hyle, they will cast them far aside and utterly detest them, and they will become temperate, clinging to the divine laws and following the natural nomoi.

節(jié)制的原因是久艹a免费视频，當他們得知欲望的基礎(chǔ)，和欲望并非人永生亚洲欧美日韩在线一区二区三区、更非達到完美的必要條件之一′久久九九在线视频，而是因為物質(zhì)性質(zhì)的必然性而附屬在他們身上時，他們會遠離和徹底痛恨欲望福利黄色一区。他們會節(jié)制欧美一级黃色视频在线观看，遵守超自然和自然規(guī)律。

The reason the entrepreneur is an entrepreneur is that he has a strong desire of initiate enterprise .such desire is as same as the the one of drawer and author for inditement .the desire of an entrepreneur is to make things happen-to make things that never exist happen .the approach he chooses is action ,or operation .his pleasure lie in things done effectively and conclusion made correctly .it is money that turns his pleasure into substance .money is the sign of success ,but not motivity necessarily .to tes ...

企業(yè)家之所以成為企業(yè)家色黑人网，靠的是開創(chuàng)事業(yè)的強烈的欲望一级片在线观看，這種欲望同畫家和作家的創(chuàng)作欲望并無二致。企業(yè)家的欲望是讓事情以生www.youjizz.com日本，讓從前未曾有的事情發(fā)生影音先锋今日资源，他所選擇的途徑是行動，或者說是以營欧美性爱视频欧美。他的樂趣在于看到事情辦得有成效日韩三级视频免费，決定做得正確。使他的樂趣變得實實在在的是金錢久久免费高清视频。金錢是成功的標志但未必是動力久久影院无码专区人妻。檢驗這一點很簡單：如果一個企業(yè)家突然得到他想要的那么多金錢，他會停止營業(yè)呢欧美一级黄色淫秽肏屄视频，還是會用這筆錢去發(fā)展經(jīng)營wwwav免费在线？歷史表明，企業(yè)家多半會去開拓新的經(jīng)營活動亚洲人成在线观看网站不卡。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從"五四"到20世紀20年代色网站性感污骚视频，中國小說的性愛敘事是一種處在時代夾縫中的啟蒙和解放，其所表現(xiàn)出來的特點国产18av视频，一是正面賦予性欲望以合理性黄色视频免费黄色视频免费黄色视频免费黄，這種合理性是在人性解放和愛情前提下獲得的；二是在強種育種的時代焦慮影響下小說性愛敘事表現(xiàn)出對物質(zhì)身體的關(guān)注4455永久在线播放，其焦點主要在體格方面欧美性爱久视频；三是樹立起新的性倫理道德觀念，表現(xiàn)為強調(diào)在性愛問題上的個人選擇自由农村老熟女乱子视频，性愛成為個人自我實現(xiàn)的重要方式亚洲欧美日韩色图，從而賦予人在性愛問題上的獨立性，同時還擴大了性愛表現(xiàn)的領(lǐng)域黄色网址国产区；四超碰巨乳伊人，這個時期小說性愛敘事中所表現(xiàn)出的性意識還具有新舊雜糅的特點。30免费爆操网站、40年代小說性愛敘事表現(xiàn)出對人性主題的深化與丌拓欧美在线喷浆，首先是把性還原為欲望本身來探索1024手机看片日韩人妻，沈從文從和諧性愛對健全人性的決定作用、施蟄存從性壓抑會導致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對人性產(chǎn)生的影響和作用久操网站，突出了性欲力量的不可抗拒和作為人類行為的重要動力等方面的內(nèi)容黄色一级免费在线观看；其次在敘事中表現(xiàn)出對欲望化了的身體的描繪與關(guān)注；第三是解構(gòu)了性的倫理道德色天九月，無論是沈從文以自然法則來反對人為的道德設(shè)置還是新感覺派用消費交換原則替代傳統(tǒng)性倫理道德欧美一级婬片BBB，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會法則在性欲力量沖擊下潰不成軍，其直接的效果都是使性倫理道德對人的約束力量顯得蒼白虛弱18岁以下不能看的网站；第四3D动漫同人H无码精品，出現(xiàn)了由女性作家表現(xiàn)的女性性意識，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨立的欲望存在男人天堂网在线观看视频，而在梅娘等其他女作家的小說性愛敘事中則表現(xiàn)出對女性社會地位的強烈自覺意識性生活片一线天。70年代末80年代初期小說的性愛敘事實際上是在人道主義語境下的再次啟蒙，其主要特征一是性愛在人道主義前提下獲得合法性免费人成视频在线，但要求性愛不超出倫理規(guī)定的范圍人人操人人干人人干；再就是將性愛敘事同國家觀念和民族神話相融合；此外還有對身體的描寫審美化詩意化等人人干99。80年代中后期亚洲天堂AV手机在线，小說性愛敘事進入了多元化探索的階段，作家通過還原性欲望來還原人性玖玖爱资源网、還原人類的本真狀態(tài)午夜影视日韩在线影院观看免费，不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛，寫出其具有的創(chuàng)造性力量和毀滅性特征国产在线91人妖；將性愛與暴力相聯(lián)系并通過其來表現(xiàn)人性的黑暗亚洲欧美日韩电影字幕不卡；強調(diào)性愛的創(chuàng)造性作用，尤其在民族"血性"的傳承方面2020国内最新自拍。

But after all, the Christian pastoral also sought to produce specific effects on desire, by the mere fact of transforming it fully and deliberately-into discourse: effects of mastery and detachment, to be sure, but also an effect of spiritual reconversion, of turning back to God, a physical effect of blissful suffering from feeling in one's body the pangs of temptation and the love that resists it.

但是色的日本视频，歸根結(jié)底而言，基督教教士同樣是將欲望完全地欧美疯狂黄片、審慎地整合到話語之中一级特大黄色视频，試圖生產(chǎn)出各種作用于欲望之上的效用：這當然是為了控制欲望與遠離欲望，而且要實現(xiàn)一種精神復歸——復歸于上帝特黄毛片农村妇女，在抵抗愛欲焚身之時曰韩无码中文字幕毛片，感受到的是一種神性的痛苦。

Your desires are romping, and the more you deal with your resistance, the faster your desires will go. And the faster your desires go without resistance, the better you feel.

你的欲望在嬉戲h色视频网站在线观看，你處理的抗拒越多干无码人妻网站，你的欲望出現(xiàn)的越快，你的沒有抗拒的欲望產(chǎn)生的越快，你的感覺就越好十八以下禁止观看网址。

These symbols or images constitute the logical connections within a certain language: at this moment, the body becomes a landscape of desire, the battleground of desire, the instruments of desire, domination and submission, eroticism and violence, narcissism and self-torture, memory and forgetting, all magically intertwined.

這些符號或者圖像之間構(gòu)成了某種語言的邏輯關(guān)系国产激情91，此刻的身體成為了欲望的風景、欲望的戰(zhàn)場欧美人BBBxXXXBBB、欲望的道具、控制與反控制182精品视频在线观看免费一、色情與暴力免费欧美精品、自戀與自虐、記憶與失憶神奇的交織在一起国产黄片天堂。

According to these five characteristics, the article analyzes the "dazzle" phenomena in which writers are illiberal to desire describing, discloses that it is confused to express the theme in "dazzle" form and readers will fall into a mazed condition in reading. How the current literature break out the "dazzle" morass is also discussed in the paper to achieve the heart clear and man not dropping into the desire river.

且根據(jù)這五個特征對當今文學偏執(zhí)于欲望敘述的這種&蚜砝嘧ㄇ访溃惑&創(chuàng)作現(xiàn)象進行了歸納、追溯26uuu.com、剖析和思考日韩高清无码久久，揭示了采用&眩惑&形式表達欲望主題的盲見及創(chuàng)作欧美熟妇A片在线观看软件、閱讀的困境日本人禽杂狂配视频，探討如何使當今文學走出&眩惑&之陣h高潮娇喘抽搐动漫视频，既回歸到人的生命場域国产3p视频，讓心靈在欲望中自行敞亮，又不致使人墜入欲望之河隨波逐流使之泛濫成災(zāi)免费黄色福利视频。

But 赫斯特 Wood's desire is to the fine Li youth beautiful appearance desire, to the money desire, manifested person's instinct desire not to be possible to control.

而赫斯特伍德的欲望是對嘉莉青春美貌的欲望日韩欧美国产高清，對金錢的欲望，體現(xiàn)了人的本能欲望的不可控制你懂的在线观看视频网站。

Many people in the world of desire is not successful, and even a lot of people struggling in poverty, in order to get rid of poverty, the pursuit of wealth is still in the thirst of A Streetcar Named Desire, the desire is still the "road of no return "the struggle, the suffering of all mortal beings as the desire to continue to pursue and never continuous.

很多人在欲望的世界中并不成功播播影院私人影院性播影院，有很多人甚至還處在貧窮的掙扎之中，為了擺脫貧窮欧美乱伦视频啊啊，還處在追求財富止渴的欲望號街車上超碰网址在线，還在欲望的&不歸路&上掙扎，蕓蕓眾生的痛苦因為不斷的欲望追求而綿綿不絕欧美精品-a。

Many people in the world of desire is not successful, and even a lot of people struggling in poverty, in order to get rid of poverty, the pursuit of wealth is still in the thirst of A Streetcar Named Desire, the desire is still the %26quot;road of no return %26quot;the struggle, the suffering of all mortal beings as the desire to continue to pursue and never continuous.

很多人在欲望的世界中并不成功少妇毛片免费视频，有很多人甚至還處在貧窮的掙扎之中，為了擺脫貧窮人人人人人人人操干，還處在追求財富止渴的欲望號街車上最新黄色在线网址，還在欲望的%26ldquo；不歸路%26rdquo国产va小视频；上掙扎欧美性爱一级大黄片，蕓蕓眾生的痛苦因為不斷的欲望追求而綿綿不絕。

appetence：欲望

appendix epididymis 附睪附件 | appetence 欲望 | appetency 欲望

appetency：欲望

appetence 欲望 | appetency 欲望 | appetitive behavior 欲求行為

appetency：欲望/性欲/本能/性向

appetence /欲望/性欲/本能/性向/ | appetency /欲望/性欲/本能/性向/ | appetent /本能所欲的/熱望的/意欲的/

appetite：欲望

蘇格拉底說前兩個元素必須管理第三個元素欲望(appetite),為什么元素"勇氣"(courage)必須管理"欲望"?蘇格拉底說,欲望是"每個人最重要的一部份,而且天生就貪求無厭. "舉例來說,口渴這個欲求,總是貪求無厭嗎?

desire：欲望

摘要: 欲望一切成就的起點!YC 欲望是什么?在百度里搜索詞語"欲望":主要指想得到某種東西或達到某種目的的要求 而我對欲望的理解是:"欲望"(desire)不是"希望"(hope),也不是"祈愿&r...

hunger：(欲望)

火眼告訴你有一只欲望(Hunger)褻瀆了薩雷諾墳?zāi)?讓你去殺了它. 墳?zāi)咕驮谌蝿?wù)7里的阿勞夫的房子北,很近. 殺死里面鎖著的門后的欲望后就可以了. 去查看礦里發(fā)生的狀況. 位置在塞德瑞斯莫拉向西上到岸,看到一個杜莫要塞就到了,

Not in itself desirable：而欲望本身不可被渴求

Desire itself is movement 欲望本身就是運動 | Not in itself desirable; 而欲望本身不可被渴求, | Love is itself unmoving, 愛本身是靜止不動的,

underived desires produced and destroyed by：通過它而產(chǎn)生的非衍生欲望

systematic justification of desires and,欲望的系統(tǒng)性辯護與 | underived desires produced and destroyed by,通過它而產(chǎn)生的非衍生欲望 | 亦見action explanation

orectic：欲望的/刺激欲望的

orebody /礦體/ | orectic /欲望的/刺激欲望的/ | oregano /唇形科植物/

Desire under the Elms：榆樹下的欲望 榆樹下的欲望(臺)

48 Heller in Pink Tights 豪俠艷姬 [1960] | 50 Desire Under the Elms 榆樹下的欲望 榆樹下的欲望(臺) [1958] | 51 The Key 云雨夜未央 云雨夜未央(臺)/云雨夜未央(港)/鑰匙(其他) [1958]