Secondly, the 1911 Revolution led by Mir Yat-sen successfully overthrew the Qing Dynasty, buried the system of feudalization lasting in China for more than 2000 years and gave a solid groundwork to the development of the ideas and culture of the neoteric bourgeoisie. In the area of bourgeois marriage, it advocated the slogan of "the equality between the male and female","the freedom of marriage" and "monogamy".

從民間習(xí)俗的角度而論浮力国产在线，一方面我們可以看到烏魯木齊地區(qū)少數(shù)民族婚姻習(xí)俗保持著本民族的諸多共性，同時(shí)又有許多特性欧美丝袜国产；從烏魯木齊地區(qū)各民族婚姻習(xí)俗差異看：皆有不同特點(diǎn)97免费人妻视在线视频，即便是在諸伊斯蘭民族之間，其婚姻習(xí)俗也不完全相同欧美一级一区二区网址，各有獨(dú)特之處狼友首页。

Perception is filtered by our cultural mores.interpretation will siverge :the same sting of hesrtbreak inspires a flok singer's melancholy ballad and a rocker's deafening song.harmony is obtained through respect,while firmly grasping personal beliefs.this equation balances one's own passion and embraces individual perspectives.

文化道德觀念可以提升我們對事物的理解。面理解通常都具有多樣性91华人精品自拍；同樣的悲傷可以創(chuàng)造出民族歌謠或是搖滾樂曲永久免费黄色,。相互的尊重產(chǎn)生和諧之美，同時(shí)兼顧個(gè)體的信仰又粗又长又硬的裸交视频。這樣既平衡了自身的情感又包含各自的特性北方久久av。

He emphasized that we should study the culture from culture side. First,Cai Yuan-pei advocated the interfusion of Chinese and Western culture.

首先，他主張中西文化融合18岁黄网，一方面欧美性爱视频在线观看精品，通過學(xué)習(xí)西方文化所長，補(bǔ)己之短免费国产自在线拍；另一方面人人摸人人色人人操视播放，要積極向外輸出自己的優(yōu)秀民族文化；其次免费又大又粗又爽的视频，他提出"文明之消化"論91精品福利区在线观看，強(qiáng)調(diào)學(xué)習(xí)西方文化要從自身特點(diǎn)在线更新中文字幕视频、需要出發(fā)，"吸收"能"消化"之"文明"欧美老人激情综合网欧美综合激情，并且在學(xué)習(xí)的同時(shí)亚洲色婷婷开心综合，要重視保持自己的民族文化特性；再次91国内精天天，他提出了"思想自由免费看黄网站9、兼容并包"的學(xué)術(shù)方針，促進(jìn)了新文化igao网为爱搞点激情、新思想的蓬勃發(fā)展超碰人人做人人操人人爽；最后，他將教育国产精品免费视频色欲、科研當(dāng)作中國文化建設(shè)的重要方面heyzo一区，并大力倡導(dǎo)美育，對中國教育久久久久精彩视频、科研事業(yè)的發(fā)展网友自拍偷拍一区，產(chǎn)生了積極、深遠(yuǎn)的影響午夜激情黄网。

This article consists of a three-chapter text, a brief instruction and an epilogue: achievements of the research on bel canto and thefolk singing as well as their relation in China were concluded briefly in the introduction. In chapter 1, the origin and characteristicsof bel canto and the folk singing, together with their fusion processin present China was illustratively revealed though historical review. In chapter 2, bel canto and the folk singing are analyzed in technical aspects like breath, vocalization, pronunciation, and resonancetogether with comparison on their similarities and differences.; Chapter three is concerned with the application of bel canto in folk singing and nationalization of bel canto as well as the feasibility oftheir fusion from technical aspect. Moreover, it is illustrated thatthe fusion of these two vocal arts in china not only conform to social development and mass aesthetic requirement, but also has great influence on the education and development of Chinese vocal arts. Epilogue is to express wishes to future Chinese vocal arts based on the trend of multi-culture fusion and innovation.

本文共由三章正文和簡短的緒論及結(jié)語構(gòu)成：緒論粗略總結(jié)國內(nèi)關(guān)于美聲唱法、民族唱法及二者關(guān)系的研究已有的成果啊进来插视频；第一章嘗試通過歷史回顧直觀展現(xiàn)美聲唱法日韩性色自拍视频在线观看网站、民族唱法之由來、特性及二者在當(dāng)代中國對話融合之進(jìn)程中国黄色AV网站；第二章側(cè)重從呼吸插入美女嫩穴漫画、發(fā)聲、吐字操喷视频、共鳴等技巧層面分析美聲唱法免费操视频在线、民族唱法各自的技巧特點(diǎn)并比較二者之間的異同；第三章除著重探討美聲唱法的民族化456亚洲视频在线观看、民族唱法的美聲化及兩者融合共促于技術(shù)層面之可行性外免费www你懂的网站视频，更試圖說明此二種聲樂藝術(shù)的融合發(fā)展在中國當(dāng)前不僅是符合社會(huì)發(fā)展趨勢和大眾審美要求，更將對中國聲樂藝術(shù)的教育和發(fā)展具有重要影響91资源总站；結(jié)語則就多元文化融合創(chuàng)新之大趨勢表達(dá)對未來中國聲樂藝術(shù)的希望自拍欧美日韩制服视频。

Therefore, the history of Rome identifies itself with characteristics of being moralization and nationalism.

最后，羅馬歷史在歷史學(xué)家的筆下成為道德教侮的場所和塑造民族精神及特性的源泉欧洲免费黄色网站，這是羅馬史學(xué)的特殊之處一级黄色性交片。

nationalist：國家主義者/民族主義者

nationalism /民族主義/民族之特性/ | nationalist /國家主義者/民族主義者/ | nationalistic /國家主義的/