It covers data on both matrilineal and patrilineal Mosuo society, and ethnographic information on patrilineal Mosuo families.

它的資料涵蓋母系與父系雙行的摩梭社會(huì)国产黄色亚洲，以及父系摩梭家庭的民族志內(nèi)容。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年間欧美老熟妇性交杂，這個(gè)鄉(xiāng)村社區(qū)的多面向的系統(tǒng)變遷：從族群文化的角度而言avttyazhou，從一個(gè)以堯乎爾為絕對主體的單一族群文化社區(qū)轉(zhuǎn)變?yōu)橐粋€(gè)以堯乎爾為主體的、有漢、藏亚洲中文字幕超碰97、土啪啪啪色免费网站、蒙古、哈薩克等組成的多元族群文化社區(qū)黄色网站免费a；從語言文字的角度而言淫插视频一区二区三区，從一個(gè)以堯乎爾語和藏文為主，以漢語方言和漢文為輔的社區(qū)轉(zhuǎn)變?yōu)橐粋€(gè)以漢語方言和漢文為主九九手机在线视频，以堯乎爾語為輔的社區(qū)美女污视频免费在线观看；從婚姻與繼嗣制度的角度而言，從一個(gè)雙系并行(明媒正娶婚行父系繼嗣制度欧美性荡视频，帳房戴頭婚行母系繼嗣制度)的社區(qū)轉(zhuǎn)變?yōu)樾幸环蛞黄拗坪透赶道^嗣制度的社區(qū)亚洲精品国产专区91在线；從生計(jì)方式的角度看，從一個(gè)以畜牧業(yè)生產(chǎn)為主日韩在线视频台湾，以手工編織和駝隊(duì)運(yùn)輸為輔的社區(qū)轉(zhuǎn)變?yōu)橐粋€(gè)以農(nóng)業(yè)為主国产性交一级，以牧業(yè)為輔的、多種生計(jì)方式并存的社區(qū)爱搞网；從社會(huì)組織的形態(tài)而言美女男人久久网站，從一個(gè)傳統(tǒng)部落社會(huì)轉(zhuǎn)變?yōu)橐粋€(gè)現(xiàn)代鄉(xiāng)村社會(huì)；從政治制度和社會(huì)控制的角度而言鸥美作爱视频，從帝制王朝的部落聯(lián)盟制下頭目世襲制為主免费看一级a片网站，戶族精英為輔的習(xí)俗—權(quán)威型控制方式轉(zhuǎn)變?yōu)橐粋€(gè)民族-國家中民族區(qū)域自治制度下以黨政科層制的資源—利益型控制方式；從宗教信仰的角度而言一本色道久久综合网加勒比，從一個(gè)格魯派藏傳佛教和薩滿教并存免费黄片子，祖先崇拜之風(fēng)甚烈的社區(qū)轉(zhuǎn)變?yōu)樗聫R衰落、信仰淡化柚木在线无码视频精品、惟祖先崇拜仍廣為流行的社區(qū)成熟老熟妇高潮XXXXX；從教育的角度而言，從一個(gè)以地方知識教育為主的社區(qū)轉(zhuǎn)變?yōu)橐粋€(gè)以官方知識教育為主的社區(qū)精品人人，現(xiàn)代學(xué)校教育取代了傳統(tǒng)寺廟教育成為社區(qū)的主要教育組織形式欧美老熟妇又粗又大，學(xué)校取代寺廟成為"知識—文化"傳播的中心，在青少年兒童的文化成長過程中欧美a日本在线一，家庭教養(yǎng)扮演的中心角色黄a毛片在线免费观看，至少在鄉(xiāng)民的觀念上被學(xué)校教育替代。

The phrase indicates proper conducted relations among unequal statuses, principally those of patrilineal descent, patrilocal marriage, and patriarchy, analogically extended, to ruler and subject and to trusted associates, like siblings, and their networks.

禮尚往來這個(gè)詞是在地位不平等的人之間進(jìn)行的91网免费在线观看。主要是父系繼嗣国产精品iGA视频网办爱搞点激情、父系婚姻和父權(quán)制中的不平等，以此類推到統(tǒng)治者欧美一级性交网站、隨從和親信被公强A片视频免费看，比如兄弟姐妹以及他們的親戚們无码专区国产精品视频。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- wher the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我們將明確一下命題：1、大部分包括血統(tǒng)聯(lián)系觀念的古代體系是只通過女系計(jì)算血族關(guān)系的體系国产美女网站在线观看。2黄色视频夜夜精品、原始群是或被假定是純系的。3欧美日韩在线亚洲二区综二、只按女系計(jì)算血族關(guān)系的系統(tǒng)傾向于實(shí)行異類群的外婚制丰满的free毛茸茸的videos，并因而取代盜妻的體系。4日韩视频中文字幕一区不卡、從只按女系計(jì)算血族關(guān)系的野蠻系統(tǒng)發(fā)展來的高級系統(tǒng)為也承認(rèn)通過父系計(jì)算血族關(guān)系的系統(tǒng)所繼承麻豆黄大色黄大片女爽一次。5、通過父系計(jì)算血族關(guān)系的系統(tǒng)往往躍回均質(zhì)的群體国产a视频精品免费观看，并且因此恢復(fù)到事情的原始狀態(tài)——外婚的偏執(zhí)得以幸存——被認(rèn)為既是實(shí)行盜妻的又是從盜妻發(fā)展的男人网站。6、一個(gè)本地部落在外婚制和女系血族關(guān)系的聯(lián)合影響下色阁视频一区在线视频，可能達(dá)到被認(rèn)為不同世系的不同性別人們的平衡欧美一级裸体视频,免费看，而且因此成員可能得以按外婚原則通婚。7插的爽视频、到達(dá)這一階段而且通過勝利的戰(zhàn)爭獲得自豪的本地部落黄视频网站在线看，可能拒絕與本地部落的聯(lián)姻而變成世襲種姓。

We shall there endeavour to establish the following propositions:-1. That the most ancient system in which the idea of blood-relationship was embodied, was the system of kinship through females only. 2. That the primitive groups were, or were assumed to be, homogenous. 3. That the system of kinship through females only tended to render the exogamous groups heterogeneous, and thus to supersede the system of capturing wives. 4. That in the advance from savagery the system of kinship through females only was succeeded by a system which acknowledged kinship through males also; and which, in most cases passed into a system which acknowledged kinship through males only. 5. That the system of kinship through males tended to rear up homogeneous groups, and thus to restore the original condition of affairs- where the exogamous prejudice survived- as regards both the practice of capturing wives and the evolution of the form of capture. 6. That a local tribe, under the combined influence of exogamy and the system of female kinship, might attain a balance of persons of different sexes regarded as being of different descent, and that thus its members might be able to intermarry with the principle of exogamy. 7. That a local tribe, having reached this stage and grown proud through success in war, might decline intermarriage with other local tribes and become a caste.

我們將明確一下命題：1又粗又黑欧美硬大视频、大部分包括血統(tǒng)聯(lián)系觀念的古代體系是只通過女系計(jì)算血族關(guān)系的體系天天一级欧美。2、原始群是或被假定是純系的免费一级无码淫片AA片。3无码理论在线观看、只按女系計(jì)算血族關(guān)系的系統(tǒng)傾向于實(shí)行異類群的外婚制，并因而取代盜妻的體系羞羞色院91精品网站免费。4国产bd在线、從只按女系計(jì)算血族關(guān)系的野蠻系統(tǒng)發(fā)展來的高級系統(tǒng)為也承認(rèn)通過父系計(jì)算血族關(guān)系的系統(tǒng)所繼承。5精品国产爱、通過父系計(jì)算血族關(guān)系的系統(tǒng)往往躍回均質(zhì)的群體欧美人与拘交A片视频网站，并且因此恢復(fù)到事情的原始狀態(tài)——外婚的偏執(zhí)得以幸存——被認(rèn)為既是實(shí)行盜妻的又是從盜妻發(fā)展的。6成年人免费在线网站、一個(gè)本地部落在外婚制和女系血族關(guān)系的聯(lián)合影響下欧美喷水视频在线观看网址，可能達(dá)到被認(rèn)為不同世系的不同性別人們的平衡，而且因此成員可能得以按外婚原則通婚免费直接可以看的黄色网站。7国产激情毛片在线视频、到達(dá)這一階段而且通過勝利的戰(zhàn)爭獲得自豪的本地部落，可能拒絕與本地部落的聯(lián)姻而變成世襲種姓加勒比视屏。

This is the foundation for a individual to develop his own psychology characters , The Original Psychology Quality is inherited from patrilineal ancestor .

這種初始心理品質(zhì)主要是遺傳自父系的心理特征亚洲皇冠成人无码影院在线观看，雖然目前的遺傳學(xué)無法解決這一課題抑或這根本就是科學(xué)遺忘的角落，但是可以肯定的是：這種人類初始心理品質(zhì)的差異千真萬確存在在线欧美一级片。

In nuclear families, they educated their husband to do housework and mobilized their matrilineal ties as resistance against patrilineal kin.

跨世代的兒童照顧工作亚洲人成亚洲精品，由婆婆轉(zhuǎn)換為媽媽，這或許是職業(yè)婦女以搬離夫家來抗衡父系的行動(dòng)日韩一级黄片一区二区，所產(chǎn)生的預(yù)料之外的后果青青国产在线视频，但是卻默默地翻轉(zhuǎn)了從父居的父系原則。

This case study shows that the interplay of patrilineal kinship and capitalism contributed to the transformations of divisions of domestic labor in post-war Taiwanese families. Women's diverse identities were shaped by patriliny and yet their resistance contributed to transform patrilocal principles. However, constrained by the limited economic resources of the elder women, the div isions of labor in contemporary Taiwan society remains gendered.

本文以四十位女性的家務(wù)分工經(jīng)驗(yàn)呈現(xiàn)出父系家庭之下差異的女性認(rèn)同在线国内在线播放av，詮釋不同親屬位置的家庭成員如何援用各種資源來鞏固或?qū)垢赶狄?guī)范欧美日韩免费精品区，最后總結(jié)：臺灣中產(chǎn)階級的家務(wù)安排因市場經(jīng)濟(jì)與父系親屬的交互作用而產(chǎn)生變遷，女性在父系家庭中的差異認(rèn)同及抗拒策略雖然改變了父系規(guī)范老熟妇乱子交视频，但有限的經(jīng)濟(jì)資源免看一级黄片，卻又使得性別化的家務(wù)分工持續(xù)存在。

Some nationalities in the north experienced,at different historicaltimes,the transition from matriarchal to patriarchal society or family commune,tribalassociation,and ethnic sheikhdom.And accordingly,shamanism also experienced aseries of change of its religious forms that corresponded to such matriarchal society,patriarchal society-family commune,and sheikhdom.

社會(huì)形態(tài)是發(fā)展的激情综合五月综合激情，在北方民族中先后經(jīng)歷了從母系氏族社會(huì)到父系氏族或家庭公社久久免费观看视频www、部落聯(lián)盟、民族-酋邦等不同歷史發(fā)展階段国产精品午夜掌交A片，與之適應(yīng)的薩滿教也出現(xiàn)了一系列宗教形態(tài)的依次更替国产精品猎奇另类视频，如母系氏族社會(huì)，父系氏族-家庭公社国产成人黄色网站视美女，民族-酋邦國家等不同的薩滿教形態(tài)日韩欧美在线视频一区。

"Our research proves for the first time that there is a strong paternal age-related effect on IUI outcomes, and this information should be considered by both doctors and patients in assisted reproduction programs," Belloc says.

&我們的研究結(jié)果第一次證實(shí)，父系的年齡對IUI的結(jié)果確實(shí)有強(qiáng)烈的影響亚洲午夜精品高潮影院，該信息應(yīng)該受到輔助生殖計(jì)劃的醫(yī)生和病人的重視中文字幕人妻丝袜九区乱。&Belloc說。

lie on：位于 (強(qiáng)調(diào)接壤); 位于......的河畔

5. lie to 位于...... | 6. lie on 位于 (強(qiáng)調(diào)接壤); 位于......的河畔 | 7. on your father's side 父系的,你父親的血統(tǒng)

patrimonial：祖?zhèn)鞯?/p>

patrilineal /父系的/ | patrimonial /祖?zhèn)鞯? | patrimony /祖?zhèn)鞯呢?cái)物/

Patronymic：來源于父名的

patronize 保護(hù),庇護(hù) | patronymic 來源于父名的 | patenal 父親的,父系的

matrilineal：母系的

男權(quán)制在西方學(xué)術(shù)話語中被稱為父權(quán)制(patriarchy),原因大約在于從詞根上講男權(quán)制與父系的(patrilineal)国产毛片在线91、男性家長(patriarch)同源,相對于母系的(matrilineal)、女性家長(matriarch),表示一種男性占據(jù)統(tǒng)治地位的兩性不平等的制度.

patrilineal：父系的

父權(quán)制(patriarchy)在西方學(xué)術(shù)話語中也被稱為男權(quán)制,原因大約在于,從詞根上講,父權(quán)制與父系的(patrilineal)男女高潮无遮挡在线观看动漫、男性家長(patriarch)同源,相對于母系的(matrilineal)青清草视频、女性家長(matriarch),表示一種男性占據(jù)統(tǒng)治地位的兩性不平等的制度.

patrilineal：父系的,雄性系的

\\"病畜資料\\",\\"patient data\\" | \\"父系的,雄性系的\\",\\"patrilineal\\" | \\"父傳的,雄性遺傳的\\",\\"patroclinous\\"

patrilineal：父系的 (形)

Patrick 帕特里克 (名) | patrilineal 父系的 (形) | patriliny 父系的繼嗣 (名)

patrilineal family：父系家族

patrilineal 父系的 | patrilineal family 父系家族 | patrilineal society 父系社會(huì)

patriliny：父系的繼嗣 (名)

patrilineal 父系的 (形) | patriliny 父系的繼嗣 (名) | patrilocal 居住在男方的 (形)

Patrilocal：居住在男方的 (形)

patriliny 父系的繼嗣 (名) | patrilocal 居住在男方的 (形) | patrimonial 祖?zhèn)鞯? 家長式統(tǒng)治的; 世襲的 (形)