Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.

尼采的政治哲學(xué)并非是以格言形式堆積而成的一盤散沙，筆者認(rèn)為，尼采的政治建構(gòu)有其一貫的邏輯性国产偷情视频一区，體現(xiàn)為其政治哲學(xué)是建構(gòu)在強(qiáng)力意志或生命意志基礎(chǔ)上的并使生命達(dá)至藝術(shù)拯救提供條件的一座過(guò)度性橋梁欧美性爱一次性，對(duì)此有三層理解：首先政治是權(quán)力意志的一種客觀體現(xiàn)，是全力意志的一種外化黄黄的精品视频在线播放1，真正的政治必須立足于權(quán)力意志之上并服務(wù)于其要求和規(guī)定欧美特黄AAAAA一区二区；其次，生命面臨著雙重危機(jī)日本久久黄色放视频，一方面怕怕怕免费网站18以上看，生命陷入基督教道德的否定之中，基督教道德設(shè)定了一個(gè)生命遙不可及的彼岸世界好爽好紧好大的免费频国产，這是靈魂信仰和追求的世界800aⅤ，同時(shí)生命被貶墮為"惡"，這樣免费亚洲美女性，生命的價(jià)值遭到誤解和否定免费一级A片久久婷网站，在場(chǎng)的事物被顛覆為退場(chǎng)的事物，"主人道德"被否定插出白浆视频，這是"道德上的奴隸起義"的結(jié)果爱爱午夜福利视频，同時(shí)基于基督教道德之上的現(xiàn)代民主政治雖然使人回到了塵世，但是又將生命齊一化和平庸化求个国产av网站，造成特殊文化和特殊種族的缺位，而正是這種文化和這種種族才能真正地肯定生命性欧美XXXX乳视频；另一方面国产精品综合第三页，生命的危機(jī)是權(quán)力意志內(nèi)在的要求所致，因?yàn)闄?quán)力意志的一個(gè)特質(zhì)就是連續(xù)地生成和毀滅一级av中文字幕αV一级，就生命本身就是權(quán)力意志而言精精国产XXXX视频在线直播1，毀滅就是其必然的命運(yùn)。

This paper introduces the concept of life awareness from the perspective of a conscious man, emphasizing the three dimensions of life awareness -time and space; death in the process of life; transcendency in life.

面對(duì)現(xiàn)代人在享受日益豐富的物質(zhì)財(cái)富的同時(shí)国内一级a爱片在线观看，卻迷失于生命的價(jià)值和生活意義的追求的現(xiàn)實(shí)欧美一级片在线视频网站，文章從作為有意識(shí)的人生命存在的角度提出了生命意識(shí)這一概念，并重點(diǎn)論述了生命意識(shí)的三個(gè)維度--生命載體角度的時(shí)空意識(shí)欧美日韩综合自拍小说，生命過(guò)程角度的死亡意識(shí)爱搞,为爱搞点激情，生命實(shí)踐角度的超越意識(shí)

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Itanalyses the essential factors, structure, environment as well as functions of high-techcorporation system and compares the similarities and differences between high-tech corporationsystem and traditional corporation system; it analyses characteristics in each stage of-high-techcorporation lifecycle as well as management roots which lead to the declination of high-techcorporation and researches into the similarities and differences between high-tech corporationlifecycle and other lifecycles, including traditional corporation lifecycle, industry lifecycle,product lifecycle and ecology lifecycle; it studies functional coupling in each stage of high-techcorporation lifecycle and puts forward ways to realize internal coupling of high-tech corporationsystem and external environment coupling; based on fundamental concepts of dissipativestructure, it summarizes six inherent laws of system evolution and on the basis of those laws itadvances six principles of high-tech corporation lifecycle management; it poses four sequentialparameters of high-tech corporation system, analyses coordinfition and competition between themand then it advanced four principles of high-tech corporation management; it researches intovarious cycles in high-tech corporation and puts forward five measures of high-tech corporationmanagement from the point of hypercycle theory; it studies the relations between cariousinnovation of high-tech corporation innovation system and sets up models of innovation motiveforces and resistances, after that it analyses the alternation laws of innovation motive forces andresistances in each stage of high-tech corporation lifecycle, puts forward some measures tostrengthen motive forces and lessen resistances and then from the angle of dissipative structuretheory, it researches into relevant questions of high-tech corporation innovation management; itstudies the location, identification, cultivation, cultivation and protection of high-tech corporationcore competence and researches into the key elements of core competence management in eachstage of lifecycle and then from the angle of synergetic, it discusses several questions ofhigh-tech corporation core competence management; it studies seven common characteristics ofsuccessful high-tech corporation culture and puts forward the ways and measures to cultivate andinnovate high-tech corporation culture after that it researches into the characteristics ofcorporation culture in each stage of lifecycle and discusses relevant questions of high-techcorporation culture management from the point of hypercycle theory;' it studies interplay ofhigh-tech corporation system and environment and researches into the development andmanagement of high-tech corporation ecology system after that it analyses the construction anddisintegration of high4ech corporation strategic alliance.

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So Buddhist lives and human lives are both high-level lives with identical wisdom. Buddhist lives have theurgies, so they live with theurgies; human lives have no theurgies, so they live without theurgies. Such is the difference between Buddhist lives and human lives.

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This dissertation puts forwards more comprehensions to teacher life on the basis of interior teacher research: teacher life is realized in the educational activities; there are stimulative relations betweens teacher life and students lives, individual teacher life and other teacher lives; self-development consciousness and need is the important motion of teacher life development; the common research and study between the teachers plays a important role in the individual life development;"the creative wisdom" is the central embodiment of teacher life development.

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Life in bareness was lascivious：生命在赤裸中是淫蕩的

Life in chains was hedonistic, 生命在項(xiàng)圈里是享樂(lè)的 | Life in bareness was lascivious, 生命在赤裸中是淫蕩的 | Life in haziness was romantic, 生命在朦朧中是浪漫的

x. Befuddled Life：迷途生命

x. Rough Life 粗略生命 | x. Befuddled Life 迷途生命 | x. Gambling Life 賭博生命

BIOS：生命素

" 這是朗頓的使命--制造一種替代的生命,甚至是幾種替代生命,作為真正的生物學(xué)的一種依據(jù),一種生命素(Bios)的可靠邏輯. 由于這些另類生命是人工制品而非自然產(chǎn)物,我們稱其為人工生命(artificial life);不過(guò),它們和我們一樣真實(shí).

Project Life Span：項(xiàng)目生命全長(zhǎng)項(xiàng)目生命跨度

2533,"Project Life Cycle","項(xiàng)目生命期" | 2534,"Project Life Span","項(xiàng)目生命全長(zhǎng)項(xiàng)目生命跨度" | 2535,"Project Location","項(xiàng)目地點(diǎn)"

Vitality：生命,活力

你可以檢查一下,看一看在自己身上是否有發(fā)奮的毅力(guts)和生命活力(vitality)--但這不能是一種掩飾下的虛偽,而必須是從心底涌上來(lái)的生命活力. 你可以檢查一下,看一看在自己身上是否有發(fā)奮的毅力(guts)和生命活力(vitality)--但這不能是一種掩飾下的虛偽,而必須是從心底涌上來(lái)的生命活力.

biotics：生命論;生命學(xué);生理學(xué)

生命力 bionergy | 生命論;生命學(xué);生理學(xué) biotics | 生命論;生物論 biogenosis

TOL：生命之樹(shù)

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The New Life )：新生命

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Tree of Life：生命之樹(shù) 生命之樹(shù)

Revitalize 補(bǔ)充 滋育 | Tree of Life 生命之樹(shù) 生命之樹(shù) | Improved Tree of Life 強(qiáng)化生命之樹(shù) 強(qiáng)化生命之樹(shù)

Improved Tree of Life：強(qiáng)化生命之樹(shù) 強(qiáng)化生命之樹(shù)

Tree of Life 生命之樹(shù) 生命之樹(shù) | Improved Tree of Life 強(qiáng)化生命之樹(shù) 強(qiáng)化生命之樹(shù) | Improved Barkskin 國(guó)服暫無(wú) 強(qiáng)化樹(shù)皮術(shù)