In group梥elvied stage, individual and non梒reature, the figure of human is regarded as a sacred? abstract concrete?

在"群體本位"階段欧美第一次破苞视频在线看，個(gè)體人依附于群體共同體之中欧美黄色网站哪里有，共同體成為"人"的化身www.人人妻人人插超碰，具有超個(gè)人性和非生命性亚洲黄色一级婬片，人的形象表現(xiàn)為神圣化的"抽象實(shí)體"。

Although clearly shaped by profound changes in the economic,occupational, and family structures,"Zelizer maintains,"was also part of a cultural process of "sacralization" of children's lives.

盡管是明確地被經(jīng)濟(jì)亚洲精品第一国产综合精品91、職業(yè)和家庭結(jié)構(gòu)的深刻變化所塑造的男生带套套会不会弄出血。Zelizer 認(rèn)為但這也是把兒童的生命神圣化的文化進(jìn)程的一部分。

The history of the evolution of democracy is full of criticism by constitutionalists,which mainly ceil ters on the extremity of democracy:its absolutizity and sacrosanctity of people's sovereignty.

民主主義的演變史夾雜著立憲主義的批評(píng)聲毛片网址在哪里，批評(píng)的焦點(diǎn)指向民主主義的極端化傾向——將人民主權(quán)絕對(duì)化和神圣化的觀念女人被男人桶30分钟动态图。

But in myths, there was a second transformation - a blessed and sanctified transformation. These two kinds of transformation constituted the scapegoatism of myths.

普通"迫害文本"只有受害者的第一次的轉(zhuǎn)變———不幸的轉(zhuǎn)變，然而神話進(jìn)行了第二次轉(zhuǎn)變———幸運(yùn)的轉(zhuǎn)變美国a级大黄片，即神圣化的轉(zhuǎn)變国模自拍日韩在线播放视频网站免费。

He talkedonly to sycophantic journalists and his appeal in the West came mainlyfrom hagiographies written by reporters whose careers were built on theaccess they had to him.

他只接受阿諛?lè)畛械拿襟w的訪問(wèn)，他留給西方世界的形象性爱视频的网站，也僅僅是來(lái)自那些將他神圣化的報(bào)告文學(xué)天天日天天操天天日，但是這些報(bào)告文學(xué)的作者，正是通過(guò)對(duì)毛澤東的接近和報(bào)道露脸美女国精品产，才開始他們新聞?dòng)浾叩穆殬I(yè)生涯黄片毛。

Hence, do you agree that bureaucratic or any other structure cannot prefectly avoid the tendency of rigidification as human being does have a indispensable desire of ultimate religion and cannot help craving sanctification?

因此，你認(rèn)為官僚制或者其它任何一種組織制度都沒有可能完全避免僵化的趨勢(shì)天天三级视频，因?yàn)槿祟惖拇_有一個(gè)不可或缺的717午夜理论电影网、追求終極信仰和神圣化的追求？

Through the static analysis, we think that traditional power is a protogenetic power; Tibetan Buddhism is a peculiar religion form that Indian Buddhism blended into the indigenous culture of Tibetan, it has doctrine, sandhana, ceremony and so on, and forms the religion power of worshipping living Buddha as base. The state power forms in the patriarchal clan system society, but it is thought political coercive power, even violence in the XunHua Tibetan area.

通過(guò)靜態(tài)的分析女性福利网址，我們認(rèn)為傳統(tǒng)部落權(quán)力依靠循化藏區(qū)內(nèi)對(duì)傳統(tǒng)部落制度的文化價(jià)值認(rèn)同的慣性得以維持和延續(xù)亚洲青涩视频十区，是一種原生的權(quán)力形態(tài)；藏傳佛教是印度佛教融入到藏族本土文化之中形成的一種獨(dú)特的宗教形態(tài)国产一级毛片又粗又黄又硬，具有教義日韩裸体自拍视频网站免费观看网址、修行到儀軌等一整套神秘主義的色彩和強(qiáng)化宗教認(rèn)同的神圣化的意識(shí)形態(tài)，由此形成了以活佛崇拜為基礎(chǔ)的宗教權(quán)力免费在线黄视频播放；王朝國(guó)家權(quán)力形成于以漢族為主體的宗法社會(huì)之中日韩久久无码AV毛片，它的強(qiáng)制力的一面依靠傳統(tǒng)的宗法制度而被塑造成具有神權(quán)色彩的政治權(quán)威，然而在循化藏區(qū)由于文化認(rèn)同的關(guān)系无毒国产水多视频在线，王朝國(guó)家的政治權(quán)威被還原為政治強(qiáng)制力乃至于暴力久久亚洲精品无码福利播放。

Christian Socialism is but the holy, water with which the priest consecrates the heart-burnings of the aristocrat.

基督教的社會(huì)主義，只不過(guò)是僧侶用來(lái)使貴族的怨憤神圣化的圣水罷了国产白嫩在线观看视频。

He talked only to sycophantic journalists and his appeal in the West came mainly from hagiographies written by reporters whose careers were built on the access they had to him.

他只接受阿諛?lè)畛械拿襟w的訪問(wèn)乱伦网站97，他留給西方世界的形象，也僅僅是來(lái)自那些將他神圣化的報(bào)告文學(xué)欧美三级片又粗又长，但是這些報(bào)告文學(xué)的作者99re视频这里只有精品在，正是通過(guò)對(duì)毛澤東的接近和報(bào)道色综合精品一区二区三区，才開始他們新聞?dòng)浾叩穆殬I(yè)生涯。

Saint Paul achieved the divinized state of losing his "self":"I no longer live, but Christ lives in me!"

圣保羅到達(dá)了這一神圣化的境界人人爱人人摸2020人人操，失去了他的&自我&：&現(xiàn)在活著的国产1在线观看，不再是我，而是基督活在我里面99r精品在线观看！&

commonplace; trite：常見的;不希罕,陳腐

hallowed ADJ. 神圣化的 blessed; consecrated. | hackneyed ADJ. 常見的;不希罕,陳腐 commonplace; trite. | upbraid V. 責(zé)備 severely scold; reprimand.

hallowed：神圣化的

hallow 神圣 | hallowed 神圣化的 | Halloween 萬(wàn)圣節(jié)前夕

lagger：落伍者, 慣犯, 懶散的人

jamming station 干擾臺(tái) | lagger 落伍者, 慣犯, 懶散的人 | sanctified 神圣化的, 認(rèn)可的, 批準(zhǔn)的

sanctified：神圣化的, 認(rèn)可的, 批準(zhǔn)的

lagger 落伍者, 慣犯, 懶散的人 | sanctified 神圣化的, 認(rèn)可的, 批準(zhǔn)的 | checkerboard image 黑白格圖象, 棋盤圖形

sanctified：神圣化的

sanctification 神圣化 | sanctified 神圣化的 | sanctifier 凈化者

sanctified：神圣化的; 批準(zhǔn)的; 認(rèn)可的 (形)

sanctification 神圣化; 認(rèn)可; 靈化; 批準(zhǔn) (名) | sanctified 神圣化的; 批準(zhǔn)的; 認(rèn)可的 (形) | sanctifier 凈化者; 批準(zhǔn)者; 認(rèn)可者 (名)

sanctify：神圣化/圣化

sanctification /神圣化/靈化/使神圣/圣化/ | sanctify /神圣化/圣化/ | sanctimonious /假裝神圣的/假裝虔誠(chéng)的/假裝誠(chéng)實(shí)的/

consecratory：使神圣化的

consecrationsacralizesanctification 神圣化 | consecratory 使神圣化的 | consecratorydedicativededicatoryoblatoryvotive 奉獻(xiàn)的

consecratory：使神圣化的/奉獻(xiàn)的

consecration | 供獻(xiàn), 奉獻(xiàn), 獻(xiàn)祭儀式 | consecratory | 使神圣化的, 奉獻(xiàn)的 | consectary | 連續(xù)[順序]的

consectary：連續(xù)[順序]的

consecratory | 使神圣化的, 奉獻(xiàn)的 | consectary | 連續(xù)[順序]的 | consecutive action | 連續(xù)動(dòng)作