The extended order is human spontaneity cooperation. All actions of the enterprise are around the extended order. The inner institution of enterprise is the microcosmic embodiment of the extended order.The enterprise institution that depends on the exterior compulsory power has no long-last vitality.

擴展秩序是人類自發(fā)的不斷擴展的合作秩序，企業(yè)所有的活動都是圍繞著擴展秩序展開的，企業(yè)內(nèi)部的制度也是擴展秩序在微觀上的體現(xiàn)√天堂中文www官网av，靠外部強制力催生的企業(yè)制度沒有長久的生命力在线日本高清www免费看。

Based on the basis of slavery and feudality, empire's order was adaptive to the requirement of productivity's developmental level and its social development during that period. But with the elapse of the time, the development of productivity demanded superstructure corresponding.

該秩序確立了國家主權(quán)原則、及一系列國際關(guān)系的行為準(zhǔn)則亚洲日本一区二区三区，奠定了國際法的基礎(chǔ)亚洲网中文字幕，對現(xiàn)代國際關(guān)系的形成與發(fā)展產(chǎn)生了重要影響；其秩序的原則及秩序的基礎(chǔ)如"均勢"www.干干干.cao、大國協(xié)調(diào)亚洲福利精品一区，在今天構(gòu)建世界新秩序中仍需借鑒其原則、思想及均勢機制的合理內(nèi)核人人干人人操人人上。

Nevertheless, the commercial experiences in the 18th century renewed the contemporary thinkers' the model of order. In the trend of Scottish Enlightenment, Adam Smith discovered a new model of order- Social Order, which was far from Hobbesian Political Order. Smith thought order coming from the interior of a society, rather than common authority to construct a society.

然而亚洲xx视频，十八世紀(jì)的商業(yè)經(jīng)驗讓新一代的思想家們重新思考不同模式的秩序觀，身居時代潮流的史密斯發(fā)現(xiàn)不同於霍布斯式政治秩序的社會秩序欧美一区爽爽午夜福利视频，他認(rèn)為秩序是社會內(nèi)生的產(chǎn)物日韩无码抽插黄片，而非經(jīng)由在社會之外的共同權(quán)威來建構(gòu)社會。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

導(dǎo)論首先簡要回顧西歐中世紀(jì)大一統(tǒng)的法權(quán)秩序：作為獨立政治單元的各城市免费深夜福利网站入口、莊園欧美色频电影一区二区、教區(qū)、領(lǐng)地等被鑲嵌在一個等級秩序中欧美人在线，各個等級之間以法律的形式來確立相互之間的關(guān)系欧美大片性网址，帝國代表最高等級，同時扮演仲裁人的角色日韩插逼视频免费看，是臣屬其下的各個政治單元之間的仲裁者色哟哟国产精品网站在线观看，而帝國等級又被安置在上帝創(chuàng)造的自然秩序中，因而天天日狠狠插，是基督教教義為大一統(tǒng)的法權(quán)秩序提供了最終的合法性a片无码在线观看网址；接著指出西歐政治演變與法權(quán)變革的共生性：西方法學(xué)在中世紀(jì)寄身于教會之中，進入近代以后則投靠了國家一区二区精品视频在线观看，"國家"代替"帝國"亚洲中文字幕性爱视频，成為近代法學(xué)構(gòu)造的基本概念，新的法權(quán)秩序必然圍繞民族國家展開先锋生活资源；最后說明本文的論述方式和基本思路：本文將在具體的政治——特別是地緣政治——的背景中看免费老太婆一级毛片，追蹤和解析法權(quán)觀念的內(nèi)在演變，由此進一步****不同民族國家內(nèi)特级毛片无码无遮挡免费播放、異質(zhì)的法權(quán)秩序如何從過去大一統(tǒng)的世界中分化剝離并獲得獨立欧美一级特黄A片免费看是日本牲，并試圖檢討這一過程中不同民族道路的差異、優(yōu)劣和得失亚洲国产精品九九九九婷婷。

On specific time and in special area there emerged the Market Order.which wasoriginated from the spirit of freedom in ancient Athens,the tension between superorder and real order,the confirmation of individual rights since the NewProtestant Reform and the idea of rule of law and relevant legal tradition whichstemmed from the Gregory Ⅶ's Revolution.

第二章 在特定的歷史時空和地域產(chǎn)生了市場秩序這一秩序形態(tài)黄色视频搞得啊啊啊叫，它自有其理念根基：自由精神的古希臘萌發(fā)国产三男一女4P免费视频下载、希伯萊——基督教的幽黯意識及其與此相應(yīng)的制度設(shè)定、超越秩序對世俗秩序的二元張力及新教改革以來的個體權(quán)利的尊崇俄国av在线播放、起源于教皇革命的法律傳統(tǒng)和法治精神黄av一级毛片，均為現(xiàn)代西方市場秩序提供了強大的精神動力。

The necessity that he shall conform, that he shall cohere, is not one-sided; what happens when a new work of art is created is somethingthat happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves,which is modified by the introduction of the new work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly,altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new.

他之必須適應(yīng)狠狠干大黄片，必須符合，并不是單方面的產(chǎn)生一件新藝術(shù)作品久久免费经典黄色视频，成為一個事件91POPNY地址，以前的全部藝術(shù)作品就同時遭逢了一個新事物現(xiàn)存的藝術(shù)經(jīng)典本身就構(gòu)成一個理想的秩序，這個秩序出于新的作品被介紹進來而發(fā)生變化這個已成的秩序在新作品出現(xiàn)以前本是完整的WWW,色色色色色色色,，加入新花樣以后要繼續(xù)保持完整，整個的秩序就必須改變一下精品精品国产日韩26u，即使改變得很芯镁闷嫡饫锞?9。灰虼嗣考囆g(shù)作品對于整體的關(guān)系30分钟黄色视频永久免费的网站、比例和價值就重新調(diào)整了；這就是新與舊的適應(yīng)一级二级毛片18岁禁看视频黄,。

The necessity that he shall conform, that he shall cohere, is not one-sided; what happens when a new work of art is created is something that happens simultaneously to all the works of art which preceded it. The existing monuments form an ideal order among themselves, which is modified by the introduction of the new work of art among them. The existing order is complete before the new work arrives; for order to persist after the supervention of novelty, the whole existing order must be, if ever so slightly, altered; and so the relations, proportions, values of each work of art toward the whole are readjusted; and this is conformity between the old and the new.

他之必須適應(yīng)黄大片视频，必須符合，并不是單方面的產(chǎn)生一件新藝術(shù)作品国内自拍日韩高清视频在线，成為一個事件，以前的全部藝術(shù)作品就同時遭逢了一個新事物現(xiàn)存的藝術(shù)經(jīng)典本身就構(gòu)成一個理想的秩序日本一区二区黄色，這個秩序出于新的作品被介紹進來而發(fā)生變化這個已成的秩序在新作品出現(xiàn)以前本是完整的，加入新花樣以后要繼續(xù)保持完整超碰在线播，整個的秩序就必須改變一下性爱裸体视频，即使改變得很小福利微拍日韩精品；因此每件藝術(shù)作品對于整體的關(guān)系、比例和價值就重新調(diào)整了久久黄色大片视频免费无码；這就是新與舊的適應(yīng)。

The introduction first briefly reviews Western Europe\'s universal order of "recht" in middle ages: As independent political units, the city, the manor, the church parish, the ligeance and so on were set in a rank order, the relations between each rank were established in legal form, empire represented the highest rank, and simultaneously played an arbitrator\'s role, was the arbitrator of political units subordinated to the emperor. All of these ranks were placed in natural order created by God, thus, the Christianity religious doctrine had provided the final validity for the universal legal orders; then the symbiotic of the political evolution and the legal transformation will be discussed. Western jurisprudence resided in the Church during the middle Ages, after entering into modern era, resorted to the state."State" instead of "empire" became the basic concept of modem law, and new order of "recht" was bound to make legitimate argumentation for the nation; finally, the background and sketches of this article is explained. It will trace and analyze intrinsic evolution of the idea of legal order in the background of concrete politics--especially the geopolitics, inspects how the different nation-states split up from universal Christianly world and obtain their independence, inspecting differences of respective national path, the fit or unfit quality and the success or failure in this process.

導(dǎo)論首先簡要回顧西歐中世紀(jì)大一統(tǒng)的法權(quán)秩序：作為獨立政治單元的各城市欧美一级性爱aaa片、莊園国产九九视频一区二区在线、教區(qū)、領(lǐng)地等被鑲嵌在一個等級秩序中av在线免费观看不卡一区，各個等級之間以法律的形式來確立相互之間的關(guān)系欧美七区视频在线观看，帝國代表最高等級免费一级a毛片,在线播放视频，同時扮演仲裁人的角色日韩网站精品导航在线播放免费观看，是臣屬其下的各個政治單元之間的仲裁者国产大学生私拍视频在线，而帝國等級又被安置在上帝創(chuàng)造的自然秩序中35导航黄片，因而，是基督教教義為大一統(tǒng)的法權(quán)秩序提供了最終的合法性在线天堂中文黄色；接著指出西歐政治演變與法權(quán)變革的共生性：西方法學(xué)在中世紀(jì)寄身于教會之中，進入近代以后則投靠了國家自拍偷拍2019，&國家&代替&帝國&亚洲国产精品亚洲一区二区三区，成為近代法學(xué)構(gòu)造的基本概念，新的法權(quán)秩序必然圍繞民族國家展開国产亚洲欧美在线观看第一区；最后說明本文的論述方式和基本思路：本文將在具體的政治——特別是地緣政治——的背景中国产又大又长又硬又爽又刺激视频，追蹤和解析法權(quán)觀念的內(nèi)在演變，由此進一步****不同民族國家內(nèi)亚洲欧美日韩综合在线观看网址、異質(zhì)的法權(quán)秩序如何從過去大一統(tǒng)的世界中分化剝離并獲得獨立青青免费三级片，并試圖檢討這一過程中不同民族道路的差異变态另类a深喉在线视频播放、優(yōu)劣和得失。

On the basis of systematically reviewing relevant theory and practice about social order and its construction, this paper thoroughly investigates the systematic inspirations of HEXIE Management Theory to the developing theme of establishing and forming harmonious society order, and the value of this theory. With a view of systems engineering and by using HEXIE Management Theory as an instructing idea and analyzing tool, this paper systematically constructs the forming mechanism of harmonious society order from three aspects:(1) the optimization and improvement of government's designing and planning function,(2) the independent evolution of social system under environmental inducement, and (3) the organic coupling between the forementioned two aspects surrounding developing theme. This paper finally gets a HEXIE-Management-Theory-based realization way of the anticipated man-made order, the evolved increscent order and finally the complete order in harmonious society.

在系統(tǒng)回顧社會秩序及其構(gòu)建途徑相關(guān)理論與實踐的基礎(chǔ)上，深入地考察了和諧管理理論對建立亚洲激情综合网、形成和諧社會秩序這一發(fā)展主題的系統(tǒng)性啟示及其價值网友自拍另类重口日韩AV，并以該理論作為指導(dǎo)思想及分析工具，運用系統(tǒng)工程視角亚洲黄色视频肏屄，從政府設(shè)計規(guī)劃職能的優(yōu)化與完善日韩视频中文字幕无码不卡、環(huán)境誘導(dǎo)下社會系統(tǒng)的自主演化以及二者圍繞發(fā)展主題的有機整合等三個方面對和諧社會秩序的形成機制進行了系統(tǒng)的構(gòu)建久久r性，從而探索出一條基于和諧管理理論的和諧社會中預(yù)期的人造秩序亚洲电影色色黄片、演化的增長秩序乃至最終完整秩序的實現(xiàn)路徑。

Comparing withHayek's theory on society method, I believe constitution litigationmechanism must considering the following conclusion in modelingconstitutional method: first, the acquiring of constitutional method isusually effects system vicissitudes. Although constitutional arbitramentcan form definite constitutional method, it can't achieve perduringsubstantial results level of method; secondly, constitutional method isformed virtually by the mixture of two kind of potence, and one is socialpotence, the other is governmental potence. The constitutional method'srationality in logic structure rests directly with the wrestling process ofconstitutional logic and social process. Constitutional method is more akind of simulative conformation of natural logic and social logic, itforms by the wrestling of government, public, legislature andconstitution judging organ. Fourthly, the maintenance of constitutionalmethod depends on the inner power sustained by faith and exteriorpower coming from the background of compulsion. Fifthly,constitutional method itself is a dynamic structure, and it's realizingquomodo and vindicating means is being in vicissitude, however, it canonly provide condition and inspiritment.

對照哈耶克的社會秩序理論日本三级片在线免费播放，筆者認(rèn)為美女的隐私秘免费视频网，憲法訴訟機制在型構(gòu)憲政秩序時必然要照顧到以下結(jié)論：其一国产成人综合亚洲，憲政秩序的取得，往往是一個制度自然變遷的結(jié)果caoporon，憲法裁決雖然也可能在短期內(nèi)形成一定的憲法秩序在线直接性片黄色视频，不過卻無法強行地達(dá)到一個較大范圍內(nèi)持久的秩序實效水準(zhǔn)黄色视频一区二区三区免费在线观看；其二，憲政秩序實際上是由兩種力量交合而成的一级无码奶水，一是社會力量禁看网站，一是政府力量，憲政秩序的邏輯結(jié)構(gòu)的合理性直接取決于憲法邏輯和社會邏輯之間的博弈過程a欧美专区；其三成人免费视频网站，憲政秩序更多的是一種對自然邏輯和社會邏輯的模擬形態(tài)，是經(jīng)由政府天堂视频网站在线观看、公眾亚洲91呦呦视频、立法機關(guān)與憲法裁判機構(gòu)的合作博弈而形成的，憲法訴訟的功用至多在于提供博弈規(guī)則中文无码视频t，以實現(xiàn)納什均衡最新白嫩丰满美女AV网站；其四，憲政秩序的維護主要依靠來自信念支持的內(nèi)部力量與來自強制背景的外部力量色视频在线一区二区三区；其五一级欧美黑人大战白妞，憲政秩序本身是一個動態(tài)的、常新的結(jié)構(gòu)黄色视频.com888，其實現(xiàn)方式與維護手段也處于不斷變遷之中，但無論如何，憲法訴訟機制所能提供的只是制約與激勵兩種a级黄片一级。

a crowd of people：沒有秩序的人群,擁擠的人群

in the crowd: 在人群里 I spotted him in the crowd. | a crowd of people:沒有秩序的人群,擁擠的人群 | a group of people:有秩序的人群

a group of people：有秩序的人群

a crowd of people:沒有秩序的人群,擁擠的人群 | a group of people:有秩序的人群 | a large crowd of people/crowds of people:人山人海

Order of Friars Minor Conventual：秩序的方濟各會士輕微

-- Capuchin Franciscan Friars of Australia -嘉布遣方濟方濟各會士的澳大利亞 | -- Order of Friars Minor Conventual -秩序的方濟各會士輕微c onventual | Third Order Regular 第三秩序正常

disarray：無秩序

無智emptiness | 無秩序disarray | 無秩序的disorderlyimmethodical

disorderliness：混亂, 無秩序, 雜亂 (名)

disordered 混亂的, 害了病的, 發(fā)狂的 (形) | disorderliness 混亂, 無秩序, 雜亂 (名) | disorderly 無秩序的, 騷動的, 亂的 (形)

Eunomia：歐諾彌亞 季節(jié)三女神之一良好秩序

Eunomy 歐諾彌亞 季節(jié)三女神之一良好秩序 | Eunomia 歐諾彌亞 季節(jié)三女神之一良好秩序 | Iris 彩虹女神

keep in order：使遵守秩序; 維持秩序

in working order 能正常發(fā)揮功能; (機器等)處于正常運轉(zhuǎn)狀態(tài) | keep in order 使遵守秩序; 維持秩序 | large order 難以滿足的要求; 難辦的事情

law and order：秩序

我們中國人稱此為"社會穩(wěn)定"(social stability) 問題,西方人則稱為"法律與秩序"(law and order) 問題. 無論是多數(shù)人還是少數(shù)人維持的秩序,人維持的秩序總不如法維持的秩序公平人人插视频激烈、穩(wěn)定. 我國儒家另辟奚徑,強調(diào)以道德教化維持秩序.

law and order：法律與秩序

國人稱為"社會穩(wěn)定"的問題,西人稱為"法律與秩序"(law and order) 問題. 無論是多數(shù)人還是少數(shù)人維持的秩序,人維持的秩序總不如法維持的秩序公平人人人澡人人人看人人人看、穩(wěn)定. 中華的德治曾經(jīng)卓越,但在市場競爭的社會里卻墮落為謊言和虛偽. 如果相信黑格爾的"正反合題",

Law and Order Trial By Jury：法律與秩序:陪審團

Law And Order SVU 法律與秩序:特殊受害 | Law and Order Trial By Jury 法律與秩序:陪審團 | Law And Order 法律與秩序