Chinese shoe, no matter be the Jin Lian that the man's shoe is walked on still is a woman, it is a visualize actually life philosophy of the Chinese, the moral order that it is revealing father and son of official of the gentleman in society of archaic male authority and the woman that duteous heart holds are normative.

中國(guó)的鞋一级片在哪里看，無(wú)論是男人的鞋履還是女子的金蓮91在线资源网，其實(shí)就是一部形象化了的中國(guó)人的生活哲學(xué)人人干日日爱，它彰顯著古代男權(quán)社會(huì)中君臣父子的道德秩序和貞節(jié)德容的女子規(guī)范。

I am convinced that Shakespeare was fully aware to the issue of disorder moral and he was hoping someone will adhere to principles of order and justice (Cilotta-Rubery 2003), and he was attempting to "create a morality play around his own poetic symbolism as dogma (Muir 1960:36)" in his certain plays, for instance, Measure for Measure .

我認(rèn)為莎士比亞對(duì)道德混亂是極為關(guān)注的以及他希望有人可以堅(jiān)守秩序和正義的原則97www视频在线，并且在他一些作品中国产三级Av在在线观看无码，例如《一報(bào)還一報(bào)》來(lái)嘗試"創(chuàng)造一部具有自己特色的象征主義教條的詩(shī)歌式道德劇本。"

It in order to rebuild the reality of social fairness, achieve the new balance of the interest, form stable moral order and good social conduct, the stability that maintains a society for the target.

它以重建社會(huì)公平的現(xiàn)實(shí)国产原创在线观看播放网站视频免费，實(shí)現(xiàn)利益的新平衡a4yy无码国产福利在线观看，形成穩(wěn)定的道德秩序和良好的社會(huì)風(fēng)氣，保持社會(huì)的穩(wěn)定等為目標(biāo)国产品九九久久久精品。

Stoddart wanted to mould into his statue both the hard and soft edges of Smith, as represented by these two complementary tomes, just as Smith wanted to have the moral system and economic systems interact with each other.

斯圖德特想要在他的雕像里鑄造亞當(dāng)国产淫秽视频免费看网址。斯密堅(jiān)毅和溫和兩方面，像這兩卷巨書(shū)代表的一樣免费的av网站在线观看国产精品，正如亞當(dāng)吊大综合网。斯密要求道德秩序和經(jīng)濟(jì)系統(tǒng)交互在一起。

From the viewpoint of history, the certain CA ecology and themainstream ethic habit and moral rules are coordinated: Traditional accusatorial actionecology adapts the ancient society ethic habit; Traditional inquisitorial action ecologyadapts the grade ethic rules.

從歷史發(fā)展來(lái)看婷婷色香六月综合激情，特定的刑事訴訟生態(tài)與社會(huì)主流倫理習(xí)慣和道德準(zhǔn)則是協(xié)調(diào)一致的：彈劾式訴訟生態(tài)適應(yīng)了古代社會(huì)倫理習(xí)俗的基本要求毛片视频免费人成观看；而糾問(wèn)式訴訟生態(tài)必然與奉行等級(jí)倫理秩序的道德法則相配套；近代刑事程序改革主題就在于體現(xiàn)了古典自然法道德原則對(duì)于人性尊嚴(yán)和人的權(quán)利自由的充分確認(rèn)亚洲黄色视频网。

Honesty is a social ethic which maintains the whole normal system of the society and the legitimate benefit of individuals. It is of great importance to social lives and has been valued and canonized at all times.

誠(chéng)信是一種維持社會(huì)整體正常秩序和個(gè)體正當(dāng)正當(dāng)利益的社會(huì)道德規(guī)范在线播放18禁AV黄A片不卡，對(duì)于社會(huì)生活有著極其重要的價(jià)值，古往今來(lái)備受人們的關(guān)注與推崇美日韩AV人人操。

It puts forward the significance of this paper. It points out that, in the time period of our economic reform, there exist serious social credit crisis and ethic crises in the economic order of society, which have made much negative influence on the development of our socialist economy. Then, the paper deplores into the reasons of these problems and draws a conclusion that at the time when new economic management system is replacing the old one, the confusion of social economic order is normal because of the imperfect new economic management system. The market disorder will necessarily lead to moral landslide and social credit crisis. Thus it will bring about market fluctuation, make worse the environment of system reform, and impede the deepening our reform.

前言提出本文研究的意義亚洲人成无码网www，指出我國(guó)經(jīng)濟(jì)體制轉(zhuǎn)軌時(shí)期，在社會(huì)經(jīng)濟(jì)秩序方面存在著嚴(yán)重的社會(huì)信用危機(jī)和道德危機(jī)亚洲精品国产日本能看黄网站，給社會(huì)主義市場(chǎng)經(jīng)濟(jì)的發(fā)展帶來(lái)嚴(yán)重的不良影響天天透天天要，進(jìn)而探索出現(xiàn)這些問(wèn)題的原因国模私拍一区二区，指出由于新舊經(jīng)濟(jì)管理體制的更替，新的社會(huì)經(jīng)濟(jì)管理體制尚未健全激情AAAA片，社會(huì)經(jīng)濟(jì)秩序出現(xiàn)混亂是一種正常的現(xiàn)象2020人人摸人人操，而混亂的市場(chǎng)秩序必然會(huì)帶來(lái)道德滑坡和社會(huì)信用危機(jī)，使市場(chǎng)出現(xiàn)波動(dòng)免费网站日本永久免费观看，改革環(huán)境惡化，妨礙了改革的進(jìn)一步深入進(jìn)行1024欧美性爱视频。

Market economy is also credit economy, but now Chinese enterprises are short of credit and this situation has greatly imperiled the market order and economical efficiency as well as doing great harm to the country's moral and legal system, so it is an important task for Chinese corporations to build and perfect their credit system.

市場(chǎng)經(jīng)濟(jì)就是信用經(jīng)濟(jì)免费看一级A片裸体舞，但我國(guó)企業(yè)信用缺失的現(xiàn)狀已經(jīng)嚴(yán)重影響了市場(chǎng)秩序和經(jīng)濟(jì)效率，也給國(guó)家的道德建設(shè)和法制建設(shè)帶來(lái)了極大的危害在线黑人黄色网站，因此国产在线视频在线国国产，建立和完善企業(yè)信用制度已成為一項(xiàng)重要而迫切的歷史任務(wù)。

However, owing to its ethicized essence, this moral quality can only generate expectation and requirement for people to observe the order of market economy but cannot solve the economic drive to make profit by going against the order.

駕馭人與人黄色视频免费网站免费、人與自然關(guān)系的進(jìn)取創(chuàng)新品性国产免费A片又爽又舒服，不但由于統(tǒng)一于人的價(jià)值這一最高的善而呈現(xiàn)為效理型新道德形態(tài)，并終結(jié)了道德被倫理化的歷史免费的乱婬视频播放网站，且由于是效率和利潤(rùn)的源泉自拍偷拍无码视频，而能有效化解以反秩序方式牟利的經(jīng)濟(jì)驅(qū)迫力，并顯著提高人遵守市場(chǎng)經(jīng)濟(jì)秩序的自覺(jué)性国产精品对白一区二区三区，從而構(gòu)成該秩序的新型道德基礎(chǔ)成人黄色视频网站。

Peasant-worker order construction means a process of voluntarily separation and self-close, a process of social moral separation and moral keynote re-cognition, a process of reconstruction of social order in low estate and in the urban.

農(nóng)民工在城市中的秩序建構(gòu)過(guò)程體現(xiàn)為一種&自愿性隔離&和&自我封閉&的過(guò)程、一種社會(huì)道德隔離和一種道德基調(diào)確認(rèn)的過(guò)程A黄片免费、一種底層生存秋序建構(gòu)的過(guò)程和城市秩序建構(gòu)的過(guò)程天天干欧美性爱皇冠。

avoidance：廢止

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ought to：應(yīng)該

答:這四例倒可說(shuō)是人類任何群體所必然要求其個(gè)體成員"應(yīng)該"(ought to)履行的倫理秩序和道德規(guī)范. 因?yàn)橹挥凶袷剡@些規(guī)則,才能維持和延續(xù)這個(gè)群體的生存. 但即便如此,具體落實(shí)在現(xiàn)實(shí)的時(shí)空環(huán)境中,仍然很難"普遍必然".

Praxis：實(shí)踐

但"實(shí)踐"一詞在中國(guó)的先秦典籍中未見(jiàn)有,在古希臘文獻(xiàn)中,"實(shí)踐"(praxis)一詞的最初含義是指一切有生命東西的行為活動(dòng). 在此基礎(chǔ)上,亞里士多德賦予了"實(shí)踐"概念以反思人類行為,建立人類良好的道德和秩序的哲學(xué)含義,因此,

nonaction：無(wú)為

在<<國(guó)富論>>之前2000多年就成書(shū)的<<道德經(jīng)>>(即<<老子>>)中,老子教導(dǎo)圣人(統(tǒng)治者)說(shuō)無(wú)為而治(noninterference)的原則是實(shí)現(xiàn)先富起來(lái)和繁榮的最佳途徑:就像自發(fā)秩序是經(jīng)濟(jì)自由主義的核心一樣,無(wú)為(nonaction)原則就是老子思想的