- 更多網(wǎng)絡(luò)例句與精神化相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)国产在线观看小视频,僅供參考]
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The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.
這六位作家是張辛欣日韩人妻A级毛片、劉索拉、諶容一级A片免费视频国产对白、劉震云播播午夜、張煒和潘軍,他們從不同的角度黄页网络站大全在线观看污,以各自不同的方式少妇极品欧美日韩视频在线观看,展示了中國現(xiàn)代社會中的一幅幅人生圖景:張辛欣的作品呈現(xiàn)了"文化大革命"以后主流政治文化分化瓦解和物質(zhì)主義泛濫初始人的自我迷失與彷徨焦慮的狀態(tài);劉索拉表達(dá)了改革開放和文化多元時代青年大學(xué)生反叛經(jīng)典和張揚(yáng)個性的激進(jìn)姿態(tài)97人人操屄网站;諶容從超越歷史理性的高度致力于反抗傳統(tǒng)意識和封建世俗觀念對人格個性的壓抑99热在线只有精品99,提倡人的精神解放和主體意志的彰顯;劉震云以近乎殘忍的描寫操B网址,揭露了熟視無睹的日常生活對人的精神上的奴役黑白xxxxx、蹂躪和扼殺以及人在這一過程中的無奈、絕望和扭曲国产精品推拿一区二区三;張煒強(qiáng)調(diào)一種內(nèi)在真情與良知的表達(dá),認(rèn)為唯一能夠把個人的主觀選擇與對世界亚州视屏、對他人的道德責(zé)任聯(lián)系起來的AAA黄色网站免费看,就是人在心靈深處為自己和他人保存的那一份真情與良知;潘軍從復(fù)歸自我和維護(hù)個性尊嚴(yán)的角度亚洲国产人成在线观看,把人的愛欲和物欲升華為一種超越世俗倫理道德的純個人化jiujiure精品、精神化的心理體驗(yàn)和情感交流。
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The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.
這六位作家是張辛欣亚洲视频不卡毛片、劉索拉人人操操操操操操操操操操、諶容、劉震云韩国国产色色一区二区视频、張煒和潘軍中文字幕在线视频永久无码免费视频,他們從不同的角度,以各自不同的方式美日韩美女自插在线视频观看,展示了中國現(xiàn)代社會中的一幅幅人生圖景:張辛欣的作品呈現(xiàn)了"文化大革命"以后主流政治文化分化瓦解和物質(zhì)主義泛濫初始人的自我迷失與彷徨焦慮的狀態(tài)色热av;劉索拉表達(dá)了改革開放和文化多元時代青年大學(xué)生反叛經(jīng)典和張揚(yáng)個性的激進(jìn)姿態(tài);諶容從超越歷史理性的高度致力于反抗傳統(tǒng)意識和封建世俗觀念對人格個性的壓抑一级欧美片网站,提倡人的精神解放和主體意志的彰顯三级视频在线免费观看;劉震云以近乎殘忍的描寫,揭露了熟視無睹的日常生活對人的精神上的奴役七七久久、蹂躪和扼殺以及人在這一過程中的無奈美女黄色网站mmm、絕望和扭曲Aa黄色网址;張煒強(qiáng)調(diào)一種內(nèi)在真情與良知的表達(dá),認(rèn)為唯一能夠把個人的主觀選擇與對世界欧美三级片黄色视频、對他人的道德責(zé)任聯(lián)系起來的zz12国产小视频你懂的,就是人在心靈深處為自己和他人保存的那一份真情與良知;潘軍從復(fù)歸自我和維護(hù)個性尊嚴(yán)的角度欧美xxxxwwww,把人的愛欲和物欲升華為一種超越世俗倫理道德的純個人化又粗又长又色又爽视频、精神化的心理體驗(yàn)和情感交流。
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The major challenge we face is how to spiritualize and humanize medicine, how to infuse it with a compassionate quality that answers to our inner needs as well as to the needs of our physical bodies.
我們面對的最主要挑戰(zhàn)是三级电影网址,如何將醫(yī)學(xué)男女猛烈无遮挡免费视频滚床,精神化和人性化,如何在醫(yī)學(xué)之中注入仁慈/同情的性質(zhì)自拍偷拍网页,來應(yīng)對我們內(nèi)在的需求欧美国产综合操逼视频,就如同應(yīng)對我們?nèi)怏w的需求一樣。
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Self-torture is a mental illness, which deserves no worship. It's just slow self-destruction, but we have support such slow-destruction for ages. The idea has deeply rooted in our mind, which thinks body and spirit are mutual enemies. The more you torture your body, the more spiritual you will be. The more joy and love you permit your body to enjoy, the weaker your spirit will be. The split of body and spirit is the most essential reason why laughter disappears from humans' life.
自我折磨是一種心理上的病三级黄毛,沒有什么值得崇拜先锋影音最新资源网站,它只是慢性自殺,但是我們支持這種慢性自殺已有好幾個世紀(jì)了视频91自拍,因?yàn)橐暽眢w和心靈是互為敵人的這種觀念av网站在线管看,已經(jīng)被固定在我們的頭腦中,你越是折磨身體xx性爱视屏,你也就更精神化少妇高潮太爽了在线观看,你越允許身體擁有歡樂、享受在线观看中文字幕在线、愛毛片基地久久伊人91x32.cc、歡笑,你的精神也就越弱化97精品视频在线观看免费专区,這兩種的分裂就是為什么笑會從人身上消失的最基本的緣由自拍国语日韩欧美视频在线播放。
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It manifests itself as the world-experience of language and spiritualization of life in the existence of human life.
在解釋學(xué)思想的生存論闡明中,語言不再是為人所操縱的交流工具午夜福利A片1000无码免费,而是存在的自行道說和能夠被理解的存在人人操、人人射、人人爱,它在人的生命存在中展現(xiàn)為語言世界經(jīng)驗(yàn)和生命的精神化。
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Recently the feeling was not too good, very many matters needed to ponder, this let always sensitive me even more spiritualization .
最近感覺不太好亚州A√,很多事都要重新思考十八以下禁止观看的网站,這讓一向敏感的我更加精神化。
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In a way, it's time to spiritualize the spiritual law of attraction.
從某種意義上說黄软件在线观看,是時候精神化的法律精神的吸引力欧美黑人大尺度又粗又长最新章节。
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In this debate, I have a better understanding and a deep research on Marx's Philosophical Manuscript on Economics in 1844, I gave a practical humanism explanations to Marks' philosophy, humanize spiritualize it.
在這場爭論中,我對馬克思《1844年經(jīng)濟(jì)學(xué)哲學(xué)手稿》的理解和研究逐步深入无码全黄性涩视频在线,對馬克思哲學(xué)做出了"實(shí)踐人本主義"解釋亚洲中文字幕久久精品,將其"人本"精神化黄色视频免费观看91,認(rèn)為馬克思哲學(xué)不是唯物主義的現(xiàn)代科學(xué)形態(tài),而是人本主義的現(xiàn)代價值觀念免费一级日本大片,是對實(shí)踐的人道批判日逼小黄片。
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From a study of these it seems that there is a trend downward, from early incarnations, toward greater earthliness and less mentality.
從這些解讀可以看出早期的轉(zhuǎn)世有一種向下的趨勢,更多地球化超级毛片网址在线观看、少精神化一级黄色AAA性爱片。
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On the screen her beauty was magnified, spiritualized.
在銀幕上,她的美麗被放大了在线黄片免费观看,精神化了97无码免费公开在线视频。
- 更多網(wǎng)絡(luò)解釋與精神化相關(guān)的網(wǎng)絡(luò)解釋 [注:此內(nèi)容來源于網(wǎng)絡(luò),僅供參考]
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Country:國家
"國家"(country)一詞,有時,但不總是與"民族"(nation)同義. 正因?yàn)槿绱?用前者較有助于我們避免將后者過度精神化或抽象化的傾向. 許多群體的行為模式具有民族的特征,就此我們可以說某些表現(xiàn)形式是典型地荷蘭式,英國式,法國式,
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spiritualise:使成精神上
spiritualisation 精神化 | spiritualise 使成精神上 | spiritualism 唯心論
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spiritualization:神靈化
spirituality 精神性 | spiritualization 神靈化 | spiritualize 使精神化
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spiritualization:精神化
spiritualization 神靈化 | spiritualization 精神化 | spirituosity 含酒精
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spiritualization:精神化/神靈化/凈化
spirituality /精神上的事物/ | spiritualization /精神化/神靈化/凈化/ | spiritualize /使成精神上/
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spiritualize:使精神化
spiritualization 神靈化 | spiritualize 使精神化 | spiritually 在精神上地
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spiritualize:使成精神上
spiritualization /精神化/神靈化/凈化/ | spiritualize /使成精神上/ | spirituel /高雅的/考究的/
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spiritually:在精神上地
spiritualize 使精神化 | spiritually 在精神上地 | spirituel 活潑的