The quintessence of natural rights is to follow the principle of nature, with the inclination of natural centrism.

道家自然權(quán)利觀的核心觀念是因循自然99看黄，有性任自然的自然中心主義傾向黄片在线播放中文。

To investigate the relationship of the jewellery design and the nature and to research the application of natural element in jewellery design,that is in order to make designers to hobnob with the natural material, focus on natural morphology, and receive natural inspiration so as to create more and more lifelike works.

研究首飾設(shè)計與自然的關(guān)系亚洲A级免费黄片，進(jìn)一步探究自然元素在首飾設(shè)計中的運(yùn)用男女狂干日本黑网，啟發(fā)首飾設(shè)計師親近自然材料手机看片日韩精品视频在线看、關(guān)注自然形態(tài)、獲得自然的靈感與啟示AAA级黄色国产在线播放，創(chuàng)作出更多具有生命活力的首飾作品一女三男A片视频。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

啟蒙文學(xué)作為啟蒙文化的一部分，它自然是張揚(yáng)自然理性精神的一個窗口超刺激国语对白在线观看，然而黄网站免费看黄色，文學(xué)又不同于哲學(xué)，文學(xué)是對時代精神作藝術(shù)化的轉(zhuǎn)達(dá)欧美日精品福利视频一二区，而不是理性原則的直接的傳聲筒欧美女同性爱，十八世紀(jì)自然理性的思想養(yǎng)料孕育的是文學(xué)中自由人性的燦爛之花，浮士德不斷地向上求索国产在线观看高清免费A片，代表著永不息止的"人"的精神九九精品二区，"人"的精神是人對于自我本體的一種釋放與駕馭，是掙脫枷鎖之后的自由狀態(tài)www黄片观看com，是對人之自然本性的還原成人四虎激情免费视频网站大全下载；天真漢是未曾受過"文明"浸染的個體，代表人類之原本的自然天性久久黄色密月网站，在"自然"與"文明"兩種異質(zhì)文化的沖突與碰撞中一级黄色网女人黄色网站，維系著個體獨(dú)立自由的精神家園99riav7.com国产好吊妞；情感本屬自然的，在社會將其制度化的同時免费播放大片免费观看视频，也將其異化了在线观看福利小视频国产，洛克莎娜在一夫多妻制下，聆聽的是個體心底之聲欧美激性欧美激情在线小说，釋放人之自然感情久色黄色网站，復(fù)原自然之人性；"文明"下黄页视屏在线看，個體性被剝奪日韩欧美中文精品第一页，"文明"已墮入文明的對立面，拉摩的侄兒在"我"喪失的時代亚洲人成色4444在线观看，捍衛(wèi)了個體自我的在場性與自由性隐私网占，代表了以獨(dú)立個體之姿存在的"我"。

The unearned increment is resulted not from work of individuals, but from social progress, economic development and team effort.

土地增值稅系於土地所有權(quán)移轉(zhuǎn)或設(shè)定典權(quán)時www.aiai2000.com，對土地漲價總數(shù)額人人干人人模，以一定之比率，去除土地自然增值之利益色呦呦呦官网，因為增值之利益并非這個人努力工作所獲得的相對報酬操B无码一级毛片，屬於「不勞而獲」利得，是社會進(jìn)步人成性视频欧美日韩，經(jīng)濟(jì)發(fā)展超碰人妻人人干，集體努力所創(chuàng)造出來的成果，并本於此社會之進(jìn)步欧美夜情A级黄片免费看，交通設(shè)備之改良日本wwwwwwwwwwww，自然而生之繁榮匯聚於都市土地上所表現(xiàn)出來的，即為土地之自然增值射射射干干，為實現(xiàn)社會公平正義日本xx视频，此自然增值之部分，自應(yīng)以土地增值稅除去部分利得精品久久毛片国产视频，部分歸公午夜三级视频免费看，部分歸私，不能讓其歸屬於少數(shù)人所獨(dú)享欧美日韩另类精品专区，以維護(hù)自然的衡平及正義91插进去。

Viewing from the angle of the science of law and taking "rights" as the text for analysis,this article discusses the theoretical divergence on "the rights of nature" between the anthropocentrists and non-anthropocentrism.The anthropocentrists criticize the rights of nature from four aspects,its humanity,impracticality, uncontrollability and non-equivalence of its duties.The n...

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As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

啟蒙文學(xué)作為啟蒙文化的一部分影音先锋在线观看资源无码视频免费，它自然是張揚(yáng)自然理性精神的一個窗口色vvv综合网，然而，文學(xué)又不同于哲學(xué)亚洲欧美性生活，文學(xué)是對時代精神作藝術(shù)化的轉(zhuǎn)達(dá)在线免费观看黄色视频免费，而不是理性原則的直接的傳聲筒，十八世紀(jì)自然理性的思想養(yǎng)料孕育的是文學(xué)中自由人性的燦爛之花啊啊啊疼视频黄色视频，浮士德不斷地向上求索久久思热99re热，代表著永不息止的&人&的精神，&人&的精神是人對于自我本體的一種釋放與駕馭色偷偷偷偷色精品视频，是掙脫枷鎖之后的自由狀態(tài)国产又黄又湿又爽的视频，是對人之自然本性的還原；天真漢是未曾受過&文明&浸染的個體白白发布在线永久网站，代表人類之原本的自然天性天天摸夜夜摸爽爽狠狠婷婷97，在&自然&與&文明&兩種異質(zhì)文化的沖突與碰撞中，維系著個體獨(dú)立自由的精神家園又黄又爽又色；情感本屬自然的www欧美A片，在社會將其制度化的同時，也將其異化了三级影音先锋，洛克莎娜在一夫多妻制下亚洲自拍色图，聆聽的是個體心底之聲，釋放人之自然感情欧美老妇性爱视频，復(fù)原自然之人性国产色无码专区视频；&文明&下，個體性被剝奪无码不卡全黄毛片免费看，&文明&已墮入文明的對立面亚洲欧美高清在线精品四区，拉摩的侄兒在&我&喪失的時代，捍衛(wèi)了個體自我的在場性與自由性十大美女的蛋视频黄色网站a片，代表了以獨(dú)立個體之姿存在的&我&黄色网站一级二级区。

And Marx insisted on using "human"s thinking method" to understand the relation between human being and nature from beginning to end. He proceeded from natura instincts of human life to study human being and nature alternately. He also went further into the real relation between human being and nature in the human"s practice. From his points, nature is the humans nature, the relation between human being and nature is the social relation of people.

而且，馬克思在理解人與自然關(guān)系的過程始終堅持&人的思維方式&欧美囯产一区二区激情无套，他從人的生命本性出發(fā)來看待交互中的人與自然亚洲黄色小视频在线观看，在人的實踐活動中探討人與自然的真實關(guān)系666黄色网站；在他看來，自然是人的自然久久久激情，人與自然的關(guān)系即人與人的社會關(guān)系黄色欧美大尺寸视频。

But it conquers the natural view with thewest to have the very big difference, it thought the person is at theassistance position in the nature, the person should transformnaturally also should adapt the nature, humanity's goal rules thenature, but adjusts the nature, causes it to conform to humanity'sneed.

但它與西方征服自然的說法有著很大的差異，它認(rèn)為人在自然界中處于輔助地位裸体美女天堂久久污黄40，人應(yīng)該改造自然也應(yīng)該適應(yīng)自然黄色网站免费看丝袜，人類的目標(biāo)不是統(tǒng)治自然，而是調(diào)整自然一级黄色录像蛊一区二区三区，使之符合人類的需要成年黄页在线视频免费观看大全网站。

History has always been conceived as the movement of a resumption of history, a diversion between two presences.

像盧梭那樣，他永遠(yuǎn)得在災(zāi)難模式上——即自然中的自然災(zāi)難看A片黄色视频、自然環(huán)節(jié)中的自然中斷久久久久久九综合久日本精品、自然的距離去思考新結(jié)構(gòu)的來源。

Balance of Nature 自然的均衡 128K Classic New Age meets Native American flute. Dulin's keyboard work propels the music with lush undercurrents of sound, over which Offutt's haunting Native American flute soars. Healing, soothing music. Ancient wisdom for a modern world.

譯：新世紀(jì)音樂里最優(yōu)秀的印地安人長笛狼人久久伊人无码中文网，達(dá)林的鋼琴高亢悠遠(yuǎn)亚洲精品污污网站欧美，而其中他的合作者Offutt's 的長笛令人難以忘懷，充滿了對人的心靈治療和精神安慰国产黄片视频在线免费观看，完全是現(xiàn)代和古老智慧的藝術(shù)結(jié)合欧美口活视频。

affected ingenuous：做作的自然的

affectationartlessness做作質(zhì)樸 | affected ingenuous做作的自然的 | affectednatural做作的自然的

naturliches Leben：自然的生命

Naturbetrachtung 對自然的考察 | naturliches Leben 自然的生命 | Naturrecht 自然法(自然權(quán)利)

naturalistic：自然的

naturalist 自然主義者 | naturalistic 自然的 | naturalization 入籍

natural necessity：(本義)自然的需要

May I please be excused? (本義)失陪了 | natural necessity (本義)自然的需要 | nature stop (本義)自然需要停車

natural necessity：自然的需要

may i please be excused? 失陪了 | natural necessity 自然的需要 | nature stop 自然需要停車

unnatural：不自然的

不過,對于大多數(shù)人來說,形式的科學(xué)話語是一種非常不自然的(unnatural)語言. 它運(yùn)用奇異的專業(yè)術(shù)語和只有經(jīng)過多年研究才能理解的復(fù)雜論證方式. 從詞匯和習(xí)語上來看,它已經(jīng)演變得遠(yuǎn)離任何一種普通的自然語言.

campier：不自然的比較級

camphostylcamsylate 右旋樟腦磺酸 | campier 不自然的比較級 | campiest 不自然的最高級

campier：裝模作樣的/不自然的 (比較級)

camphostyl /右旋樟腦磺酸/ | campier /裝模作樣的/不自然的 (比較級)/ | campiest /裝模作樣的/不自然的 (最高級)/

campiest：不自然的最高級

campier 不自然的比較級 | campiest 不自然的最高級 | campimeter 平面視野計

campiest：裝模作樣的/不自然的 (最高級)

campier /裝模作樣的/不自然的 (比較級)/ | campiest /裝模作樣的/不自然的 (最高級)/ | campimeter /平面視野計/