- 更多網(wǎng)絡(luò)例句與西方文化地相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò),僅供參考]
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Just because that we adopted the attitude of pragmatism while absorbing the western culture and thoughts, so shielded the redemption consciousness of western culture and sacrifice spirit; shielded the loftiness of tragedy and Bacchus spirit of Dionysos; shielded the western wise man's criticism spirit of self-subversion against metaphysics; shielded the artists 'courage of confronting reality and fearless art experimentation spirit.
正是由于我們?cè)谖{西方文化思想過程中急切地采用了實(shí)用主義的態(tài)度午夜亚洲黄色视频,因而屏蔽了西方文脈中的救贖意識(shí)、犧牲精神;屏蔽了悲劇崇高及狄奧尼索斯的酒神精神色人人操;屏蔽了西方哲人對(duì)"形而上學(xué)"自我拆解、自我顛覆的批判精神人人操人人大爽;屏蔽了藝術(shù)家勇于對(duì)抗現(xiàn)實(shí)以及大無畏的藝術(shù)實(shí)驗(yàn)精神真正欧美激情A片。
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Cultural theory from the metaphysical level in terms of Western culture is also a "take-ism" as the value orientation is to the Western theory as a guide, to transform traditional Oriental thinking academic, or to the East and China, to set academic ideas into the procrustean the framework of Western academic thought.
從形而上學(xué)層面的人文學(xué)說而言,對(duì)西方文化也是以"拿來主義"為價(jià)值取向先锋高清无码,就是以西方學(xué)說為指導(dǎo)人人摸人人看人人插,來改造東方傳統(tǒng)思想學(xué)術(shù),或把東方和中國的學(xué)術(shù)思想削足適履地套入西方學(xué)術(shù)思想的框架深夜在线观看网站。
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In one word,"transformation" means the course and ways to sublate native cultures by absorbing foreign cultures, which is that people would use foreign culture to improve the weak elements in self-culture which are opposed to dominant culture factors under the new circumstances, and make them influence with each other, so that the system of the integral culture is harmonious with social life.
也就是說亚州精品在线,在西方文化的沖擊下,中國固有思想文化仍然遵循著自身發(fā)展的邏輯国产精品又黄又粗又大,并極大地影響到近代社會(huì)的發(fā)展和人們的行為福利a搞逼,從而使整個(gè)思想文化體能夠在具體的社會(huì)生活中達(dá)到某種均衡。
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The cultural conflict between the West and theEast in this phase was beyond the former Slav faction andWest European faction that either Slavonization orEuropeanization and later populism that simply added Westernculture to Russia's tradition but combined the Western culturewith national traditions dialectically,so that propelled the socialprogress effectively and practically,delt better with the problemabout the conflict and combination of the Western culture andEastern culture provided scientific inspiration for one's owncountry and others backward in economy and culture.
這一時(shí)期的東西方化沖突超越了以往的斯拉夫派與西歐派要么斯拉夫化黄视频毛片网站、要么歐化亚洲无码视频四区、或后來的民粹主義將西方文化簡(jiǎn)單加在俄國傳統(tǒng)上的形式,而將西方文化與本國傳統(tǒng)辨證地結(jié)合起來国产精品黄色网站大全,從而有效而可行地推動(dòng)了社會(huì)的進(jìn)步一级欧美一级日韩片野外,比較好地處理了東西文化沖突與結(jié)合的問題,為本國和其他經(jīng)濟(jì)文化落后國家的發(fā)展提供了科學(xué)啟示欧美黄色一级影院。
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It is the important tradition of modern pedagogy in China to pursue the Western new academic trends in the self -negative mentality and formulistic approach for the rapid application in China. Such blind practice has caused the dual separation of Chinese pedagogy in both Chinese culture and Western culture.
以&用&為目的毛片全网站、向西方傾斜而自我否定的學(xué)術(shù)心態(tài)、公式化的創(chuàng)作方式和形式化地追逐西方學(xué)術(shù)新潮以便迅速在中國加以運(yùn)用等的結(jié)合在线一二区免费视频,是中國現(xiàn)代教育學(xué)的重要傳統(tǒng)亚洲欧洲精品一区,它導(dǎo)致了中國教育學(xué)在文化上的雙重隔絕:既隔絕于中國文化歷史傳統(tǒng),也隔絕于西方文化歷史傳統(tǒng)亚洲男人的天堂一区二区。
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The Disseminating of western aesthetical trend in China originated from the spreading of culture by the priests; developed by Chinese intellectuals' initiative translation of western psychology, educational psychology and philosophy; thrived by Chinese intellectuals' great translation of the outstanding aesthetes' ideal and wrote aesthetical books by themselves.
西方美學(xué)思想在近現(xiàn)代中國的譯介始于西方傳教士的向中國傳播西方文化的活動(dòng)日韩一级片中文字幕在线免费观看,發(fā)展于中國知識(shí)者對(duì)西方心理學(xué)人人超人人操人人操、教育學(xué)、哲學(xué)思想的主動(dòng)譯介亚洲啪啪成年网,興盛于中國知識(shí)界大量而系統(tǒng)地譯介著名西方美學(xué)家的美學(xué)思想黄色视频在线观看视频免费网站,以及中國美學(xué)家寫出的一系列自成理論體系的美學(xué)論著。
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Chinese cities fighting over who should get the next Asian Disneyland, Chinese cultural commissars squabbling over how many American films can be shown in Chinese cinemas, and CCP bosses setting wildly fluctuating Internet-access policies are all evidence of just how mightily China is struggling to manage the power of Western culture.
尼游樂園而爭(zhēng)奪免费JJZZ4视频在线观看,中國的文化官員為中國的電影院可以放映多少部美國電影而爭(zhēng)吵国产一级a爱大片免费视频,官員制訂的網(wǎng)際網(wǎng)路上網(wǎng)政策變化無常,這一切都表明中國在非常起勁地為控制西方文化的力量而斗爭(zhēng)一级黄片欧美乱伦。事實(shí)上欧美老妇午夜福利视频,人權(quán)問題最清楚地顯示中國是一個(gè)政治賤民。中國政府說得不錯(cuò)
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The author mainly discusses the relationship between the two culture phenomena: culture identification and culture uniform tendency, describes the culture identification in the minds of people in the period of culture globalization, detailedly traces the historical evolvement of culture identification, and expatiates the theory of cultural nationalism 3identification, strong culture identification and entirely westernization identification, at last objectively gives some opinions on the realistic function of western culture in the development of modern society. Meanwhile, the author does not echo what other says, and entirely opposes the what is called culture imperialism or western culture intimidation, on the contrary, the author impersonally analyses some other voices which is arisen with deconstructionism, reminds people must start from national practice, recognize the predominance and shortcoming of one's own national culture, neither narcissism nor self-humiliation.
本文在經(jīng)濟(jì)全球化的基礎(chǔ)上18岁污污视频免费网站在线观看,分析了經(jīng)濟(jì)交往過程中的文化全球化以及文化交往国产精品自拍欧美一区,闡釋了文化交往的過程中,不同的文化由始初的相互沖突久久99这里、對(duì)立性色一区、差異到相互理解、接受av毛片对白、直至達(dá)到認(rèn)同的發(fā)展過程A国产无码,論述了文化認(rèn)同與文化趨同兩種不同的文化現(xiàn)象之間的相互關(guān)系,敘述了在經(jīng)濟(jì)全球化在线免费自拍视频一二区、文化全球化時(shí)期人們的文化認(rèn)同的心路欧美激情在线精品一区二区,以及文化認(rèn)同中的種種文化現(xiàn)象,詳細(xì)地梳理了文化認(rèn)同的歷史演變亚洲特黄三级视频免费在线播放,闡述了文化民族主義的文化認(rèn)同中文字幕毛片、強(qiáng)勢(shì)文化認(rèn)同以及全盤西化的文化認(rèn)同學(xué)說,比較客觀地評(píng)價(jià)了西方文化在現(xiàn)代社會(huì)發(fā)展中的現(xiàn)實(shí)作用2021亚洲视频,同時(shí)也比較客觀地分析了全球化時(shí)期由于解構(gòu)主義興起而出現(xiàn)的幾個(gè)關(guān)于文化認(rèn)同的其他聲音亚洲乱伦视频乱乱,提醒人們要從本國實(shí)際出發(fā),認(rèn)清自己民族文化的歷史優(yōu)勢(shì)與不足一级片a片在线视频,既不要自戀色偷偷色噜噜狠狠网站老女肥,也不要自卑。
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Cultural theory from the metaphysical level in terms of Western culture is also a "take-ism" as the value orientation is to the Western theory as a guide, to transform traditional Oriental thinking academic, or to the East and China, to set academic ideas into the procrustean the framework of Western academic thought.
從形而上學(xué)層面的人文學(xué)說而言免费A片黄片,對(duì)西方文化也是以&拿來主義&為價(jià)值取向人妻偷拍有码中文,就是以西方學(xué)說為指導(dǎo),來改造東方傳統(tǒng)思想學(xué)術(shù)www.26uuu.com,或把東方和中國的學(xué)術(shù)思想削足適履地套入西方學(xué)術(shù)思想的框架色站在线直播。
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The development zone of Russian people is located in the joint of eastern civilization and western civilization,which makes the Russian culture to be affected by both the eastern culture and the western culture.
俄羅斯民族的發(fā)展之地處在東西方文明的交匯處,這使得俄羅斯文化既受東方文化的影響,又受西方文化的熏陶愉拍自拍视频在线播放网站下载免费。
- 更多網(wǎng)絡(luò)解釋與西方文化地相關(guān)的網(wǎng)絡(luò)解釋 [注:此內(nèi)容來源于網(wǎng)絡(luò)黄色激情视频一区,僅供參考]
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anthropocentrism:人類中心論
在西方文化中, 在人與自然的關(guān)系上, 長期以來傳統(tǒng)的"人類中心論"(Anthropocentrism)一直占有統(tǒng)治地位. 這種思想認(rèn)為,大自然的唯一價(jià)值是工具性和功利性的,人類可以根據(jù)自己的需要來任意對(duì)待大自然. 基督教在>中宣示上帝給予了人類統(tǒng)治和無節(jié)制地掠奪大自然的權(quán)利.
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ark:方舟
[環(huán)球華報(bào)記者 蕭元愷報(bào)道]"方舟"(Ark),一個(gè)很有歷史文化內(nèi)涵的詞匯,在西方的>里是一艘承載生命脫離苦海,駛向新的生活的希望之舟. 學(xué)院取名"新方舟",是頗有寓意的:為使負(fù)笈求學(xué)西方文明的東方學(xué)子能夠盡快地適應(yīng)北美文化,
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completion:( 圓滿
布理思立(J.B.Priestley)在他的>(Literature and Western Man)(1960年)里下結(jié)論后,估了到處可見的渴望"圓滿"(completion)的現(xiàn)象. 精神分裂的西方文化,急切地在尋找它的中心,尋找內(nèi)心與外在生命的平衡.
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existentialism:存在主義
"存在主義"(Existentialism)是20世紀(jì)西方文化中曾煊赫一時(shí)的名詞. 在二戰(zhàn)后的幾十年中,它作為一種思想傾向,體現(xiàn)在西方的哲學(xué)著述、文學(xué)藝術(shù)作品中,并指導(dǎo)著個(gè)人和團(tuán)體的行為,廣泛地影響了西方世界的世界觀與人生觀,
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globalization:全球化
[關(guān)鍵詞]全球化/文化全球化/全球化文化/英語 [正文] 一亚洲无码小视频免费、眾說紛紜"全球化" "全球化"(globalization)一詞,是80 年代在西方報(bào)紙上出現(xiàn)的. 90年代以后,聯(lián)合國秘書長加利宣布"世界進(jìn)入了全球化時(shí)代". "全球化"一詞被廣泛地引用到各個(gè)領(lǐng)域,
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Lune:(月亮)
在西方文化中,女人也和"暗"聯(lián)系在一起,在希臘神話中月亮是女神(阿爾迪彌斯),太陽是男神(阿波羅),在法語中,太陽(soleil)黄色录像免费看久久、天(ciel)和男人(homme)都是陽性名詞,月亮(lune)、地(terre)和女人(femme)都是陰性名詞,作為人類觀念中的固定對(duì)比物,
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pluralism:多元論
西方人往往難以理解儒學(xué)何以能夠在多元文化中取得一席之地,他們?cè)谑褂梦鞣揭饬x上的概念象"共識(shí)"(consensus),"多元論"(pluralism)這樣的術(shù)語來理解中國時(shí),往往不能清楚地意識(shí)到這些概念在中國文化里的含義其實(shí)是和西方大不相同的.例如,
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telemetry data:遙測(cè)數(shù)據(jù)
一般地,建模人員仍然需要用性能評(píng)測(cè)工具(profiling tool)來收集遙測(cè)數(shù)據(jù)(telemetry data) ,以便發(fā)現(xiàn)瓶頸的準(zhǔn)確位置. 順序圖中的消息流從左上角開始,出現(xiàn)在圖中較低位置的消息要比出現(xiàn)在較高位置的消息遲發(fā)送. 因?yàn)樵谖鞣轿幕?
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clowns:小丑
展出的Cindy創(chuàng)作的最近期"小丑"(Clowns) 系列里,她又開始參與角色扮演,并使用數(shù)碼技術(shù),在畫面上更為方便方便地運(yùn)用蒙太奇,并讓背景充滿更為絢麗的歡樂色彩,以此來對(duì)比西方文化中丑角自古以來所代表的矛盾意象與社會(huì)隱喻,
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Lampedusa:蘭佩杜薩
俄國而外,小說的偉大傳統(tǒng)則在幾處西方文化的邊陲地帶出現(xiàn),如西西里的蘭佩杜薩(Lampedusa),其作品<<花豹>>(The Leopard),南斯拉夫的安德里奇(Ivo Andric)国产真人持级黄色视频、克爾萊札(Miroslav Krleza),以及土耳其等地的作家.