The vijnāni sees that Brahman is immovable and actionless, like Mount Sumeru.

覺者把梵天看成是固定和靜止不動，就像須彌山一樣久久精品久久。

The individual Atman is not allowed to realize that it is one with Brahman.

這意味這個人的小我不能與大泛合一老色鬼A∨在线视频在线观看。

She is the Mother of the Universe, identical with the Brahman of Vedanta, and with the Atman of Yoga.

她是宇宙之母，同樣也是吠檀多的梵天激情乱小说欧美视频，又是瑜伽的阿特曼亚洲色一色。

They all speak to the realization of the Atman as being nothing other than the infinite Brahman.

它們都說是實現(xiàn)阿特曼，因為除了無限的婆羅門以外色色色.com，并無其他11孩岁女被A片。

Dreiser's conception of God or the transcendent world is finally connected with this world Love for God is exhibited in the love for men, especially for the poor and depressed Dreiser writes that he could not help sympathizing with the workmen and bear the thought of the stronger taking the profit of the weaker Dreiser's favorite passage in the Bible is To visit the fatherless and widows in their affliction and keep himself unspotted from the world Cowperwood's life, which faithfully follows Yerkes's outward life, is made worthwhile by its connection with the transcendent God through Berenice Dreiser obviously projects his views onto Berenice Prompted by her understanding of Brahman and love for the poor, Berenice succeeds in founding a charity hospital, which Cowperwood has so earnestly wished to build and Aileen has failed to actualize in their life.

柯帕烏對享樂和權(quán)力的追求，用弗羅姆的話說黄视频中文字幕，并沒有"體驗到一個人的豐富性和無限性毛片无码免费视频一区二区三区，因為他成為身上一種沖動的奴隸"。因此日本一区二区免费黄色视频，德萊塞在《斯多葛》中展示的是：人們應(yīng)該追求一個超驗的世界和永恒的生活深夜十八禁，頌揚主宰這個世界的造物主，把世間的一切的美都?xì)w功于他成人蕾丝电影在线播放网站视频。但值得指出的是91麻豆精品婷婷五月，德萊塞對創(chuàng)造主的概念與這個世界是緊密聯(lián)系在一起的。對上帝的愛最終與對人的愛√天堂中文www官网在线，特別是對窮人的愛聯(lián)在一起的www.scsdxt.com。德萊塞曾說過，他住在舒適的市區(qū)時就對窮人深表同情16xxxxx，他忍受不了弱肉強(qiáng)食玖色在线。他最喜歡的一句《圣經(jīng)》上的句子是："探望痛苦中的孤兒和寡婦，自己不被世事所污染"欧美一级a一级a一级a视频。德萊塞將自己這一思想投射到白莉尼斯身上www.cnjd168.com。領(lǐng)會了婆羅蒙的思想，深懷對窮人的愛男女无遮掩激情免费视频，她建立了柯帕烏渴望建立四川美女大白屁股黄毛片观看、愛玲在世時沒有實現(xiàn)的慈善醫(yī)院。

Brahma is the chief god, the omnipresent one who is father of the Brahman Trinity.

梵是主要神欧美性爱特级黄，無處不在一個誰是父親的婆羅門三一色综合视频久久。

It was one of the faces of Brahman.

它是梵天其中的一面。

The genetic variations and polymorphisms of six microsatellite loci were analyzed to determine the population structure and breeding progress of BMY and Brahman cattle. The range of polymorphic information content of six loci was 0.524～0.752. The unbiased expected and observed heterozygosity were similar and were 0.7376 and 0.7396,0.6412 and 0.6537 for BMY and Brahman cattle, respectively. The expected heterozygosity was relatively high in the second generation of BMY in inter se breeding, which was congruent with the breeding progress.

對6個牛微衛(wèi)星座位的遺傳變異及多態(tài)性分析，以期了解BMY牛和婆羅門牛的群體遺傳結(jié)構(gòu)與育成情況人人摸人人交。6個微衛(wèi)星座位的多態(tài)信息含量為在0.524～0.752間欧美视频小说在线观看，BMY牛、婆羅門牛兩個群體的平均期望雜合度和觀察雜合度值接近131美女作爱视频一区二区，分別為0.737 6和0.739 6免费观看黄色网站视频，0.641 2和0.653 7，進(jìn)入橫交固定第二世代的BMY牛期望雜合度值較高伊人久久久AⅤ老熟妇，這與我們的育種進(jìn)展相符成年色色色。

Unlike the superhuman devas of the Vedic Samhitas and the abstract Upanishadic concept of the all-pervading Brahman, the avatars in these epics are intermediaries between the Supreme Being represented as either Saguna Brahman or Nirguna Brahman and mere mortals.

不同于《吠陀經(jīng)》內(nèi)神仙般的提婆和《奧義書》內(nèi)有關(guān)遍及所有的梵天抽象概念，這些史詩中的上帝化身被描繪成無屬性的梵或宇宙本質(zhì)與人類之間的中介物se亚洲国产综合在线。

Unlike the superhuman devas of the Vedic Samhitas and the abstract Upanishadic concept of the all-pervading Brahman, the avatars in these epics are intermediaries between the Supreme Being represented as either Saguna Brahman or Nirguna Brahman and mere mortals.

不同于《吠陀經(jīng)》內(nèi)神仙般的提婆和《奧義書》內(nèi)有關(guān)普及所有的梵天抽象概念久久奶水A毛片免费看，這些史詩中的上帝化身被描繪成無屬性的梵或宇宙本質(zhì)與人類之間的中介物。