Thus the votaries of a "pristine pure Buddhism" posited on the basis of the canonical texts should not ignore or devalue this aspect of Buddhism as an alien encroachment on the Buddha's original doctrine.Rather, they should come to recognize the devotional manifestation of Buddhism as an essential feature of the tradition, needed to mediate between its exalted ideals and the everyday concerns of the vast majority of its followers.

早期佛教的口誦傳統(tǒng)不僅僅是保存經(jīng)典的工具免费成人在线观看网站，也是修習(xí)解脫道的要件日韩网站精品导航在线播放免费观看，事實上日日精品人人在看人人在看，口誦傳統(tǒng)在經(jīng)文以文字紀錄下來之后仍然持續(xù)著日韩成人网址播放视频在线播放免费，也顯示著朗誦經(jīng)文在傳承教法與經(jīng)典之外看美女被操久久精品，還有許多其他功能色色中文网，如和諧僧團的表現(xiàn)，作為驅(qū)除睡眠在线人成、對治不善思惟以協(xié)助禪修的工具欧美大片免费网站黄、對治病苦與導(dǎo)向解脫道必要的修習(xí)。

This paper falls into four branches: in the first part, the genesis of psychology is reviewed, which is the early philosophical understandings of selfness, and the overall constructs of Buddhist self-view and criticism of egocentrism; in the second part, self understanding of conventional psychology and the "false self view of Buddhism are discussed; in the third part, self understanding of postmodern psychology schools and the "selflessness view" of Buddhism are compared; and in the last part, the "true self of Buddhism is explored.

本文主要分為四個部分免费观看色视频网站，第一部分探討了心理學(xué)的源頭小www久久久，即早期哲學(xué)對自我的認識黄色网站男人天堂，及佛教對于我的總體認識，和佛教對自我實有觀的批判亚洲欧美裸体一级播放。第二部分探討了傳統(tǒng)心理學(xué)對自我的認識及佛教的"假我"之說爽到高潮嗷嗷嗷叫视频软件。第三部分探討了后現(xiàn)代心理學(xué)派對自我的認識，以及佛教的"無我"觀自拍女生裸体自慰。

During the transformation of Taiwanese Buddhism,"Buddhism elites" play a crucial role not only to communicate between Taiwan and Japan's Buddhism, but also dominant religious strategies made by Governor-General.

在臺灣佛教的蛻變期中国产专区双飞，「佛教菁英」是新時代的佛教界知識份子，他們不但扮演日臺佛教互動的溝通橋梁99reav.，同時也成為總督府宗教政策上的關(guān)鍵人物无码毛片视频在线看。

Each Sect of Taoism absorbed Confucianism and Buddhism differently, such as Tai Yi School, Zhen Da School, Jing Ming School, which obviously absorbed more Confucianism than Buddhism and was high-colored by Confucianism; meanwhile Quan zhen School absorbed more Buddhism and Chan School, which was high-colored by Chan School. However, all Sects of Taoism took religious integration as their foundation of development.

盡管各道派在融攝儒佛二家時側(cè)重點有所不同，如太一道国产av精选久久久、真大道人人干人人操黄色、凈明道對儒家思想的吸取明顯多于攝取佛教思想，儒化色彩極濃无码日韩精品一区二区不卡，而全真道則比較多地吸收了佛教禪宗思想欧美爱爱视频一区二区，援禪入道，禪化色彩明顯看h片的网站，但各道派都是以融合三教理論為自身的發(fā)展基礎(chǔ)亚洲欧美日韩色图。

In general, the doctrines can be divided into three categories: Original Buddhism, Hinayana Buddhism, and Mahayana Buddhism.

佛教的教義十分復(fù)雜，但大體可分為原始佛教日韩制服无码一区福利、小乘佛教和大乘佛教三大類精品欧美日韩一级视频在线观看。

Akshobhya (Tib. Sangs-rgyas mi-vkhrugs-pa), who is famous as the East Buddha of the Five Dhyānī Buddhas in the Esoteric Buddhism, is also one of the earliest Buddhas of Mahayana Buddhism from the 2nd century. Along with the development of the Esoteric Buddhism, the cosmos system of the Five Dhyānī Buddhas corresponding to five directions is constructed, in which the Buddha Akshobhya is related to the east. The iconological character of Akshobhya in the Buddha pentad is composed of blue body colour, earth-touching mudra, elephant vāhana and symbol of Vajra.

阿閦佛（梵文Akshobhya 黄色带国产7J8在线观看，藏文Sangs-rgyas mi-vkhrugs-pa 大陆精品国产AV成拍色拍，日文Ashuku），又名不動如來欧洲色综合精品，是至少在公元2-3世紀之間就已經(jīng)出現(xiàn)的早期大乘佛教諸佛之一舔美女屁眼的视频一区二区，其在大乘佛教中的地位主要凸顯于其佛國凈土思想中，即東方妙喜國土（Abhirati欧美性爱日韩一区二区，又譯阿毗羅提凈土）xigouqi.com。7世紀以后，隨著密教的發(fā)展久久精久久精久久精品99，組織了五方佛部族與相應(yīng)的宇宙觀黄页在线观看网站，阿閦佛演化成為密教五方佛中的東方佛，并被賦予了特定的形象特征（身色藍亚洲永久精品愉拍自拍，觸地印看看国产黄片视频在线，大象座，三昧耶標志為金剛杵）久艹精品综合伊人。

Most of these Western Buddhists hold the view that Tibetan Vajrayana Buddhism is in all respects exhaustive in character while Newari Vajrayana Buddhism is only a corrupt form of Buddhism and hence warrants no observation, investigation or research.

大多西方佛教徒持著這樣的觀點免费观看黄色A片视频，西藏金剛乘是所有佛教中最尊貴的亚洲成综合人在线播放，而尼瓦金剛乘是佛教里面比較腐敗的，因此就不打算前往訪問欧美色色大黑吊视频、調(diào)查及研究JIZZ日本国产大陆内射极品。

On the base of the survey in Linzhou country seat, the paper saw about the effect of Tibetan Buddhism in Plebs'life from three aspects firstly. Secondly, we analyse the influence of Plebs'life on survival and development of Tibetan Buddhism. Finally, we describe secularization of Tibetan Buddhism.

本文以拉薩市林周縣為調(diào)查單位，首先從個體欧洲曰批视频免费看、家庭55夜色66夜色国产精品视频、社區(qū)三個層次考察了藏傳佛教對藏區(qū)民眾日常生活的影響；其次從經(jīng)濟供養(yǎng)和情感支持兩個方面分析了藏區(qū)民眾對藏傳佛教存續(xù)的影響免费视频A片一级；最后考察了藏傳佛教社會變遷的主要表現(xiàn)形式欧美日韩午夜影院人妻。

Buddhism is an educator of religione but not a magician.it never promoted that he can take responsibility for others,but to persuade people to be brave to take responsibilty for themselves,Buddhism disagree that there is no God which can master all the world,everything is belongs to the world,everybody's life belongs to themseleves.also opposing to believe any ghosts and gods.and this is difficult for the religions which require their believer believing ghosts and gods to compare with.If we must take Buddhism as a religion,it must be religion which promoted antitheism,and the thinking meet with science very well.

佛教不承認有能夠主宰世界和人類的神靈，一切都是眾生的業(yè)感99精品国产高清久久久久久，反對鬼神崇拜日本高清中文字幕，絕非一般要求信徒向虛幻神靈頂禮膜拜的宗教可比，可以說佛教是一種無神論的宗教美女被操下面，這一思想又恰恰與科學(xué)的思維方式又不謀而合殴美A片免的视频刺激的。

It is a golden time for the development of Chinese buddhism historiography in Song dynasty,the compiling of various history works of Buddhism is very arrestive, among which Zhipan's works--A General History of Chinese Buddhism is very famous .

宋代是中國佛教史學(xué)發(fā)展的黃金時期，各類僧史著作的編寫相當引人注目亚洲国产区中文在线观看www，其中尤以南宋僧人志磐的《佛祖統(tǒng)紀》最為著名永久免费看A片无码不卡网站。