The period of Wei and Jin dynasties was the time when Buddhism began to spread rapidly in Chinese soil and marked the milestone for the emergence of Chinese novel. At that crosspoint, novel and Buddhism began to be connected with each other, and formed a marvelous landscape for the development of Chinese literature.

魏晉南北朝時(shí)期，是中國(guó)小說(shuō)萌生的重要階段欧美A以一区二区三区，也是佛教在華夏大地上迅速流播扎根的歲月黄色在线看片黄色在线看片，在此交匯點(diǎn)上，小說(shuō)和佛教的結(jié)緣18禁黄网站无码无遮挡免费，構(gòu)成了我國(guó)文學(xué)發(fā)展的一道亮麗的風(fēng)景線亚洲欧洲春色另类。

This article discussed the second stage of India Buddhism arts. There are two Buddhism arts center of this stage Gandhara and Madurai.

本文論述了印度佛教藝術(shù)的第二個(gè)發(fā)展階段，犍陀羅與馬土臘為這一時(shí)期的兩個(gè)佛教藝術(shù)中心欧美18禁止看网站。

He was the one who wrote the answers for the popular column "Questions and Answers on Buddhism" in the bi-weekly Buddhist Magazine put out by the Bookstore. Later the columns were compiled into a large volume Gunong's Questions and Answers on Buddhism.

該局出版的《佛學(xué)半月刊》中受廣大讀者歡迎的「佛學(xué)問(wèn)答」一欄麻豆久久，就是由范老主答，后來(lái)匯編成《古農(nóng)佛學(xué)問(wèn)答》一巨冊(cè)精品一级A片中文字幕。

By examining the historical records of Southern Dynasty, we can find that Hui-yuan is the key person who connects hermitism and Buddhism. He secluded himself on Mount Lu for thirty years, similar to a hermit, and revealed both hermitism and Buddhism in his thoughts. Therefore, many hermits and celebrated scholars came to follow Hui-yuan during the late Jin and early Song Dynasty.

我們可以清楚看出欧美XXXX做受欧美18，慧遠(yuǎn)正是接合隱逸與佛教思想的關(guān)鍵人物，他不但三十年不出廬山A级毛片全部免费高清视频人人、不過(guò)虎溪的行跡與隱士相似Siwaav.com，其思想也是融合隱逸與佛理，所以使得晉宋之際名士国产高清在线观看AV片麻豆、隱士紛紛望風(fēng)相從国产精品久久久久久久久清纯。

The Buddhism boundary named Damo for the" primary ancestor" of China Buddhism Zen and the Shaolin temple had named the" ancestor court" of Zen by praiseful.

佛教界稱達(dá)摩為中國(guó)佛教禪宗的&初祖&，少林寺被譽(yù)為禪宗的&祖庭&日韩欧美一级在线视频在线。

Through the static analysis, we think that traditional power is a protogenetic power; Tibetan Buddhism is a peculiar religion form that Indian Buddhism blended into the indigenous culture of Tibetan, it has doctrine, sandhana, ceremony and so on, and forms the religion power of worshipping living Buddha as base. The state power forms in the patriarchal clan system society, but it is thought political coercive power, even violence in the XunHua Tibetan area.

通過(guò)靜態(tài)的分析h黄视频公司com，我們認(rèn)為傳統(tǒng)部落權(quán)力依靠循化藏區(qū)內(nèi)對(duì)傳統(tǒng)部落制度的文化價(jià)值認(rèn)同的慣性得以維持和延續(xù)，是一種原生的權(quán)力形態(tài)久久黄色网站视频写真；藏傳佛教是印度佛教融入到藏族本土文化之中形成的一種獨(dú)特的宗教形態(tài)123区无码乱伦，具有教義、修行到儀軌等一整套神秘主義的色彩和強(qiáng)化宗教認(rèn)同的神圣化的意識(shí)形態(tài)麻豆国产原创福利，由此形成了以活佛崇拜為基礎(chǔ)的宗教權(quán)力男女八x八x视频网站；王朝國(guó)家權(quán)力形成于以漢族為主體的宗法社會(huì)之中，它的強(qiáng)制力的一面依靠傳統(tǒng)的宗法制度而被塑造成具有神權(quán)色彩的政治權(quán)威欧美三级电影限制黄色福利视频，然而在循化藏區(qū)由于文化認(rèn)同的關(guān)系182tv免费精品视频，王朝國(guó)家的政治權(quán)威被還原為政治強(qiáng)制力乃至于暴力亚洲国产色图视频。

Four Great Elements and Five Skandhas are the cornerstones of the theory of Buddhism, which form the theoretical foundation of Buddhism, together with origin theory.

四大五蘊(yùn)是佛教的理論基石，與緣起論一起構(gòu)成佛教的理論基礎(chǔ)亚洲动漫第18页。

The difference between Buddhism and Chuang Tzu is that Buddhism deems that five skandhas are empty and the source of suffering.

佛家與莊子的不同之處在于www.九九久久，佛家認(rèn)為五薀是空、是苦的來(lái)源亚洲国产综合猎奇自在线，所以修行者要想徹底地?cái)[脫苦以進(jìn)入涅盤境亚洲综合一区二区精品久久，其前提就是要與五薀斷絕一切關(guān)系。

The difference between Buddhism and Chuang Tzu is that Buddhism deems that five skandhas are empty and the source of suffering.

佛家與莊子的不同之處在於欧美色图一区，佛家認(rèn)為五薀是空四虎成人入口在线观看视频网站免费、是苦的來(lái)源，所以修行者要想徹底地?cái)[脫苦以進(jìn)入涅槃境日韩亚洲国产黑人色，其前提就是要與五薀斷絕一切關(guān)系欧美黄色网站有哪些。

But Buddhism can meet the Atomic Challenge, because the supramundane knowledge of Buddhism begins where science leaves off.

這是因?yàn)榉鸾坛驳闹腔凼加诳茖W(xué)所不能應(yīng)對(duì)和解決的地方。