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英語人>網(wǎng)絡(luò)例句>Christ 相關(guān)的網(wǎng)絡(luò)例句
Christ相關(guān)的網(wǎng)絡(luò)例句

查詢詞典 Christ

與 Christ 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)公妇A中文在线观看,僅供參考]

But you are Christ's, and Christ is God's.

3:23 但你們是基督的,基督又是神的精品久久久久久无码中文版。

His third thought,"Christ liveth in me," is the true secret of a Christlike life. Christ was not only crucified for me.

第三個思想是:"基督在我里面活著"狼友无码,這是活著像基督的秘訣,基督不單單為我犧牲五月天色色综合,不單單在天上為我代求又粗又大的欧美影院,不!

In regard to the Person of the Saviour the author expresses himself as clearly concerning the true Divine nature of Christ as concerning Christ's human nature, and his Christology has been justly called Johannine.

在關(guān)於人的救世主作者明確表示自己的真實基督神性的是關(guān)於基督的人性国产精品视频人人做人,和他的基督一直呼吁公正

Epaphras longed that the Colossian Christians might fully develop in Christ and become mature Christians, absolutely certain of their position in Christ.

以巴弗最渴望的一本久道热线dvd,是歌羅西信徒能在基督里得以長大成熟,能夠確知他們在基督里的身分黄片视频不卡。

This is Paul's first warning to the Colossian believers that they are to watch out and not blind sighted by a philosophy that originated from human tradition rather than from Christ, it was a philosophy without Christ.

使徒保羅提出第一個警告:歌羅西的信徒們不要被不照著基督只照著人的傳統(tǒng)的錯誤哲學(xué)所擄。

Saying to them clearly and openly that Christ had to be put to death and come back to life again; and that this Jesus, whom, he said, I am preaching to you, is the Christ.

17:3 講解陳明基督必須受害欧美97人人做人人喊爽、從死里復(fù)活欧美亚洲日韩,又說、我所傳與你們的這位耶穌亚洲国产天堂在线观看、就是基督91天天在线精品国产。

Works done before the grace of Christ and the inspiration of His Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, neither do they make men meet to receive grace, or deserve grace of congruity: yea, rather for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程完成前的恩典基督和啟示他的精神国内在线手机自拍视频,不愉快的上帝, forasmuch因為他們沒有春天的信念耶穌基督中文字幕一级毛片在线看,也沒有讓他們滿足男女接受的寬限期一级做a爰片久久毛片A片app,或值得寬限期的一致性:酵母,而不是對他們不這樣做作為上帝意志和指揮他們的工作要做XXXx欧美老妇,我們不懷疑国产黄色A片在线观看,但他們的性質(zhì)罪孽。

Works done before the grace of Christ, and the Inspiration of the Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity: yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

工程前所做的恩典基督和啟示的精神中文字幕丝袜综合第二页,是不愉快的上帝中文无码视频h, forasmuch作為他們春節(jié)沒有信仰耶穌基督;他們也不讓男人滿足人人入人人干人人爱爱爱爱爱,以獲得寬限期美女自慰网页,或是值得的恩典一致性:推倒的,而是為他們沒有這樣做我想看黄色一级中国男人操男人,因為神祂所意志和指揮他們要做午夜爱爱精品无码,但我們并不懷疑,但它們有本質(zhì)的罪過日韩午夜在线试看网站视频。

On the other hand utterances of Severus which make Christ's sufferings voluntarily permitted, rather than naturally necessitated by the treatment inflicted on His Body, might perhaps be defended by the consideration that from the union and consequent Beatific Vision in the Soul of Christ, would congruously ensue a beatification of the Soul and a spiritualizing of the Body, as was actually the case after the Resurrection; from this point of view it is true that the possibility of the Humanity is voluntary (that is, decreed by the Divine will) and not due to it in the state which is connatural to it after the union; although the Human Nature is of its own nature passible apart from the union St.

另一方面言論的塞維魯韩国三级片网址,使基督的苦難允許自愿,而不是自然所必需的治療對他的身體18禁无遮挡啪啪无码网站免费看,或許可以捍衛(wèi)的審議欧美在线视频在线播放a免费观看,從工會和由此幸福的遠(yuǎn)景在基督的靈魂,將隨之congruously 1宣福靈魂和spiritualizing的機(jī)構(gòu)日韩欧美亚洲综合一区二区三区,如實際情況后復(fù)活国产盗摄视频精品一区二区,從這個角度看這是事實的可能性人性是自愿的,而不是由於它在該州是它固有的工會后在线欧美看片免费人成视频,雖然人的本質(zhì)是其本身的性質(zhì)passible除了工會(圣托馬斯島国产日韩亚洲丝袜AV,三,問:十四乱子刺激对白在线播放,字母a97视频在线分类播放。

Most modern scholars agree that Severus as well as Dioscorus probably diverged from what was defined as orthodoxy more in their emphasis upon the intimacy of the union between God and man in Christ than in any denial that the humanity of Christ and that of mankind are consubstantial.

大部分的現(xiàn)代學(xué)者同意塞維魯同Dioscrus一樣,可能反對在他們對在基督那里上帝和人的團(tuán)體的親密關(guān)系多于在任何基督人性和人類是同質(zhì)的拒絕中被界定為正統(tǒng)的理論iGao中文视频网为爱搞点激情。

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