J Jeremias, The Eucharistic Words of Jesus; AJB Higgins, The Lord's Supper in the NT; G Wainwright, Eucharist and Eschatology; IH Marshall, Lord's Supper and Last Supper; FJ Leenhardt and O Cullmann, Essays in the Lord's Supper; JJ von Allmen, The Lord's Supper; M Thurian, The Eucharistic Memorial; E JF Arndt, The Font and the Table; M Marty, The Lord's Supper; E Schillebeeckx, ed., Sacramental Reconciliation.

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The High-Church Anglican doctrine that after the consecration of the Eucharist the substance of the body and blood of Christ coexists with the substance of the consecrated bread and wine.

英國(guó)的高教會(huì)派教義認(rèn)為圣化過(guò)的面包和酒與基督的肉和血的實(shí)質(zhì)相同。

The celebration of the Eucharist, frequent perhaps in the early period, soon took place only on Holy Thursday.

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In Rome everything was carried on in daylight, whereas in Africa on Holy Thursday the Eucharist was celebrated after the evening meal, in view of more exact conformity with the circumstances of the Last Supper.

在羅馬的一切都進(jìn)行了關(guān)於在白天，而在非洲美女裸体网站十八禁，對(duì)圣周四圣體圣事的慶谆粕悠翟谙吖劭垂偻活動(dòng)后，晚三餐黄色视频黄久久，鑒於更準(zhǔn)確的符合實(shí)際情況2020亚洲精品极品色在线，就最后的晚餐。

As to the doctrine called the Real Presence,[22] the council condemns: those who, denying that Jesus Christ, God and Man, is truly, really, substantially present in the sacrament of the Holy Eucharist, hold instead that He is only present as in a sign or image or manifestation of power; those who say that the substance of the bread and the wine remains along with the body and blood of Christ, denying that marvellous and unique changing of the whole substance of the bread into the Body and the whole substance of the wine into Blood, while the appearance of bread and wine still remain--the change which the Catholic Church most suitably calls Transubstantiation; those who say that the Body and Blood of Christ is not there following upon the consecration, but only while the sacrament is in use, while it is being received, that is to say, but not before this or after this, and that in what is left over of the consecrated hosts or particles after communion has been administered, the true Body of the Lord does not remain; who say that the main fruit, or the sole fruit, of this sacrament is the forgiveness of sins; or that Christ the only begotten son of God is not to be adored in this sacrament with the externals of the reverence called latria,[23] and that those who do so adore Him in this sacrament are idolaters; that Christ is shown forth in this sacrament to be received in a spiritual manner, and not also sacramentally and really; that only faith is sufficient preparation for receiving this most holy sacrament.

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The two chief parts of the Mass are the Liturgy of the Word and the Liturgy of the Eucharist.

兩個(gè)主要部分群眾是禮儀中的一個(gè)字日韩欧美性爱综合视频，禮儀中的圣體圣事。

The Supper of the Lord (which is called the Lord's Table, and the Eucharist, that is, a Thanksgiving), is, therefore, usually called a supper, because it was instituted by Christ at his last supper, and still represents it, and because in it the faithful are spiritually fed and given drink.

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Special observances recalling the institution of the Eucharist are held on Maundy Thursday; Scripture readings, solemn prayers, and veneration of the cross recall the crucifixion of Christ on Good Friday.

特別的紀(jì)念活動(dòng)，回顧該機(jī)構(gòu)的圣體圣事是舉行maundy周四欧美性爱观看视频；經(jīng)文讀欧美一级片欧美色性，莊嚴(yán)的祈禱，并十字圣架記得在十字架上的耶穌良好周五永久福利资源免费视频。

Maundy Thursday -The Thursday before Easter is remembered by Christians as the day of the Last Supper, when Jesus washed the feet of his disciples and established the ceremony known as the Eucharist.

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Melchior brought a golden cup, which, according to legend, was preserved by the Blessed Virgin Mary and was the same cup used in the institution of the Holy Eucharist.

梅爾基奧帶來(lái)了一只黃金的杯，依照傳說(shuō)毛在线，由受祝福的圣母瑪利亞保存著免费一级大黄片A片，在圣餐上也同樣使用這只杯。