The permanence of Presence, however, is limited to an interval of time of which the beginning is determined by the instant of Consecration and the end by the corruption of the Eucharistic Species.

持久性的存在精品在线专区，但僅限於一個(gè)區(qū)間的時(shí)候欧韩一级黄色视频，其中一開(kāi)始是由瞬間consecration和落腳點(diǎn)，是由腐敗的圣體圣事的物種。

He takes up their word:"It is truly right and above all just to sing to Thee, Who art truly God, existing before all creatures, from Whom all fatherhood in heaven and on earth is named.…" and so the Eucharistic prayer begins.

他占用了他們的字：&這是真正的權(quán)利及以上的所有只是為了唱啊久久先锋影音av鲁色资源网，誰(shuí)的藝術(shù)午夜无码在线观看/.com，真正的上帝，現(xiàn)有之前欧美精品免费A片在线100页，所有的動(dòng)物免费在线看黄国产，誰(shuí)所有的父親在天堂和地球上是名為……&等圣體圣事的祈禱開(kāi)始。

Whether or not the fragments of a Host are distant one inch or a thousand miles from one another is altogether immaterial in this consideration; we need not wonder, then, if Catholics adore their Eucharistic Lord at one and the same time in New York, London, and Paris.

不論該片段的主機(jī)是遙遠(yuǎn)的一英寸或千里国产又黄又爽又色又湿，從一個(gè)又是完全無(wú)關(guān)重要，在這樣的考慮免费特黄一级欧美片久久久久，我們不必懷疑欧美美女高潮潮喷，那么，如果天主教徒崇拜他們的圣體圣事的主一级黄色网站视频免费，在同一個(gè)時(shí)間裸体美女成人性大片视频播放网站，在紐約，倫敦人人艹网站，和巴黎你懂得在线电影。

Dom Cabrol ("Benediction Episcopale" in "Report of the 19th Eucharistic Congress") considers that the Anglo-Saxon Benedictions were not survivals of Gallican usage, but were derived from the ancient practice of Rome itself, and that the rite was a general one of which traces are found nearly everywhere.

大教堂Cabrol （&祝福Episcopale &中的&報(bào)告19圣體大會(huì)&）認(rèn)為，盎格魯撒克遜Benedictions沒(méi)有存活的高盧圣的使用欧美精品视频1区2区，而是源於古代羅馬的做法本身欧州三级网址，而且是禮儀一般其中一個(gè)被發(fā)現(xiàn)的痕跡幾乎無(wú)處不在。

Dom L. Gougaud Les rites de la Consecration et de la Fraction dans la Liturgie Celtique", in "Report of the 19th Eucharistic Congress (p. 359 conjectures that the first was the Host of the celebrant, the second that for the communicants.

大教堂屬Gougaud （法國(guó)儀式德拉魯阿奉獻(xiàn)等德拉魯阿中的分?jǐn)?shù)拉Liturgie Celtique &国产美女免费AV片在线播放，在&報(bào)告19圣體大會(huì)（第359頁(yè)）推測(cè)自偷自拍你懂的，第一是主機(jī)的禮，第二国产操B在线，對(duì)於圣餐亚洲黄片在线免费视频。

The Litany, Collective and Eucharistic prayers of the early Church were surely set forms, and the familiar daily prayers, the Our Father, Hail Mary, Apostles' Creed, Confiteor, Acts of Faith, Hope, and Charity, all attest the usage of the Church in this respect and the preference of the faithful for such approved forms to others of their own composition.

的一系列的，集體的和圣體圣事祈禱了早期教會(huì)的使命是確定無(wú)疑的形式永久域名地址18，與熟悉的日常祈禱国产清纯白嫩初高生在线播放，在我們的天父，萬(wàn)腹形脑谙呔芬磺瑪利亞A级黄页高清视频免费看，宗徒信經(jīng)， Confiteor行為的信仰国产精品亚洲一区二区网址，希望亚洲AV六月丁香七月婷婷，慈善，所有證明的使用教會(huì)在這方面的意愿伊人网免费视频，忠實(shí)地為這些核準(zhǔn)形式天堂2019AV在线观看，向他人自己組成。

Pope Paul VI said that Eucharistic adoration cultivates in the soul "a 'social' love by which the common good is given pre-lerence over the good of the individual."

教宗保祿六世說(shuō)，朝拜圣體能夠在靈魂培養(yǎng)「一種『社會(huì)』的愛(ài)自拍偷拍2020，其中團(tuán)體的益處優(yōu)先於個(gè)人的益處绿茶小视频在线观看。

From the stem of the past participle fr 3 s is derived Late Latin fr 3?,}"a breaking" or "a breaking in pieces," as in the breaking of the Eucharistic Host.

源自過(guò)去分詞fractus 的詞干是派生的后期拉丁語(yǔ) fractio ，意為&破裂&或&碎成一片片的&亚洲精品区第3页，如感恩節(jié)的餅的碎塊国产人成精品免费视频。