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英語人>網(wǎng)絡(luò)例句>aesthetic 相關(guān)的網(wǎng)絡(luò)例句
aesthetic相關(guān)的網(wǎng)絡(luò)例句

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與 aesthetic 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)最新国产精品视频网站,僅供參考]

The author makes every effort to combine abstract intellectual category and concrete artistic practice together, starts with concrete aesthetic activities, such as custom etiquette, daily life, artistic works, etc., and sketches a contour of one kind of "aesthetic culture history",which is different from aesthetic intellectual history and aesthetic implements history for readers.

作者力求將抽象的思想范疇和具體的藝術(shù)實踐結(jié)合起來,從風(fēng)俗禮儀一级作爱免费视频、飲食起居裸体美女扒尿口喷白浆草莓视频、藝術(shù)作品等具體的審美活動入手,為人們勾勒出一種"有別于審美思想史和審美器物史的審美文化史"精品国产麻衣在线观看AV。

So we neglect that he was a practical esthetics in different degree. This paper tries to relocate his aesthetic ideal. Treating his as an aesthetician of aesthetic life, with the development clues of his aesthetic ideal of aesthetic life, ideal state and egos of practical esthetics. Then, analyzes how he combined aesthetic ideal and life ideal with life practice to realize his aesthetic and poetic life.

本文正是試圖對他的美學(xué)思想做一個重新定位欧美成A人片免费观看久久,把他視為一位審美人生美學(xué)家展開研究,以他的審美人生美學(xué)思想的發(fā)展為線索疯狂伦交成人网站视频在线观看,通過對他的審美人生美學(xué)的理想范型无码播放、理想境界以及自我實踐的研究亚洲精品地址一地址二,來看他是如何將美學(xué)思想與人生理想統(tǒng)一于人生實踐国产无码a.,實現(xiàn)其審美化、詩意化的人生自拍视频日韩在线视频观看网站免费。

It treated to the modernity of western society with animadvert spirit of Marxism, exceeded the aesthetic modernity which is based on didacticism aesthetic and German classic aesthetic, spark plugged aesthetic education.

它以馬克思主義的批判精神對待西方社會的現(xiàn)代性18禁三级黄色网站,超越西方啟蒙主義美學(xué)和德國古典美學(xué)所構(gòu)建的審美現(xiàn)代性,為人類的全面自由發(fā)展而倡導(dǎo)審美教育日本三级黄在线观看。

And combine the psychological key element that aesthetic feeling produces, look for the aesthetic education tactics that the conditions and customs employ in the novel teaching of high school, read aloud—Aesthetic conditions and customs of esthesia; Imagination --Expand the aesthetic conditions and customs; Understanding -Produce the sympathetic response of the aesthetic emotion; Creation—Sublimate the thought and knowledge.

并且結(jié)合美感產(chǎn)生的心理要素日本青草久久99热精品一区,尋找高中小說教學(xué)中風(fēng)情應(yīng)用的美育策略,即誦讀——感知審美風(fēng)情欧美特级AAAA;想象——拓展審美風(fēng)情亚洲色图欧洲色图激情文学;理解——產(chǎn)生審美情感的共鳴;創(chuàng)造——升華思想認(rèn)識又粗又大又色视频网站。

Under its influence, China's literary theory of the new age has achieved the aesthtic tendency and showed the trend of aesthetic monism and perceptual ontology of aestheticism in such respects as aesthetic experientialism, aesthetic perceptivism, aesthetic formalism, aesthetic transendentalism and aesthetic essentialism.

劉小楓指出:作為一種現(xiàn)代性思想類型九九国产黄色视频上传在线观看,審美主義是審美的一元論和感性本體論 [1] 。尼采的審美主義言論也許可以作為劉小楓論斷的注腳:"只有作為一種審美現(xiàn)象使劲摸使劲操无码在线,人生和世界才顯得是有充足理由的www.天天干.com。"

This article will aim at Discourses on art of Qian Zhongshu, to discuss the aesthetic principle of independence and freedom and the aesthetic intendancy of the poemization, to make a thorough inquiry of his aggression aesthetic disposition, to experience his sharp aesthetic perception and rich imagination of criticism, and to state his aesthetic capability of strengthening and simplifying.

本文以《談藝錄》為主www26uu欧美,來探討錢先生獨立自由的審美原則與詩化的審美傾向,窮究他攻擊型的審美氣質(zhì)黄色电影视频网址,感受他敏銳的審美知覺與豐富的批評想象力国产男女色黄大片,闡發(fā)他強化與簡化的審美能力。

In other words, it is designed avoiding the radical aesthetic innovations and the showiness.

或者說播放在线你懂,它的設(shè)計避免了過于過于激進(jìn)的美學(xué)創(chuàng)新和炫耀(the radical aesthetic innovations and the showiness)8X免费视频国产区。

Zhang Yuneng these years.In the article,the historical origin,aesthetic characteristics,and so on of gas,a Chinese classical aesthetic category,are closely studied and summarized.It is pointed out that since it obtained the meaning of aesthetic main body gas has showed out a kind of aesthetic tendency canonizing solar and doughty beauty.That is to say,solar and doughty has been the aesthetic characteristic of gas from then on.And it is pro...

本文對中國古典美學(xué)范疇&氣&的歷史淵流、審美特質(zhì)等進(jìn)行了比較詳細(xì)的探討和總結(jié)欧美在线情色,指出了自從&氣&取得美學(xué)上的主體意義之始国产欧洲aaa,就已經(jīng)顯示出一種標(biāo)舉陽剛之美的審美傾向,或者說玖玖爱在线视频免费观看,陽剛就成為&氣&范疇的美學(xué)特征欧美大泬;從而證明了&氣&范疇充滿了剛美的特質(zhì),具有豐富的剛美意蘊欧美嘿咻嘿咻在线视频,因此它屬于剛美范疇日韩网红美女主播自拍视频在线播放。

Ernest August Gutt has been engaged in this domain and made great achievements.A systematic research on Gutt"s translation theory clarifies some misunderstandings concerning this theory, disclosing its true nature and exploring its explanatory power to translation practice. Furthermore this thesis probes into the application of Gutt"s theory to literary translation, pointing out that Gutt fails to realize the important role that non-formal aesthetic markers, such as tone and feeling, play in transferring aesthetic values in literary translation, though he lays much emphasis on the transference of formal aesthetic markers. Attempts have been made to amend Gutt"s theory in respect of transferring aesthetic values of literary work by means of "non-formal aesthetic markers, with the aim of making it more suitable for literary translation between Chinese and English.

本文簡述了關(guān)聯(lián)理論的基本內(nèi)容,對恩斯特·奧古斯特·格特根據(jù)關(guān)聯(lián)理論建立的關(guān)聯(lián)翻譯理論作了較為全面一级性爱在线看、系統(tǒng)的研究久久九九久九久;梳理、分析了譯界對它的研究情況和接受情況玩弄人妻少妇一级毛片,澄清了譯界對關(guān)聯(lián)翻譯理論的種種錯誤認(rèn)識黄色网站精品久久久久久;探討了該理論對翻譯現(xiàn)象的強大解釋力;最后對格特理論在漢英文學(xué)翻譯實踐中的局限性進(jìn)行了有益探索天堂AV毛片在线看,指出了格特理論在文學(xué)作品的美學(xué)價值的再現(xiàn)上存在不足:格特忽視了美的非形式特征在文學(xué)作品的美學(xué)價值的再現(xiàn)上所起的重要作用国产一级A片免费观看网;并結(jié)合自己的翻澤研究和實踐,從美的形式特征和非形式特征兩個方面www.天堂av在线,用具體譯例闡釋了文學(xué)翻譯如何再現(xiàn)原作美學(xué)價值的問題www性爱区,力求使該理論更適合于漢英文學(xué)翻譯。

The former would not investigate what aesthetic fashions and activities there were but analyze what Confucius and Zhuangzi once said, that is, to discover the selfconscious levels of aesthetic ideas in the time in question through the study of ancient books, in other words, to validate the logical levels of aesthetic ideals in the society in question displayed in the theories by ancient philosophers. The later would not pay much attention to the sayings and writings by them but emphatically analyze the shapes and lines of potteries and the styles of calligraphy and brush drawings and the lines and manufacture of bronze utensils, that is, to realistically reveal the types of material configurations in which the aesthetic activities in a time embodied, in other words, to demonstrate in a descriptive way the artistic effects that the aesthetic experiences in a time could make.

前者不去考察先秦時代究竟存在著哪些審美風(fēng)尚和審美活動逼逼插插尤物,而旨在分析孔子說過什么国产一级二级精品黄色网站视频,莊子說過什么,即要從古代文獻(xiàn)的字里行間中發(fā)現(xiàn)那個時代的審美觀念究竟達(dá)到了何種自覺的程度调教99riav影院,即要從古代哲人的理論表述中確認(rèn)那個社會的審美理想究竟達(dá)到了什么樣的邏輯水準(zhǔn)日韩福利看片;后者則不太關(guān)心思想家、哲學(xué)家的言論和著作在线看一级,而著重分析陶器的形狀99日韩一区二区三区中文、書畫的風(fēng)格、青銅器的線條與制作性爱在线观看,即要從實證的角度發(fā)現(xiàn)一個時代的審美活動究竟體現(xiàn)為何種類型的物質(zhì)形態(tài)与子乱互换乱婬视频,即要以描述的方式來證實一個社會的審美經(jīng)驗究竟凝結(jié)為什么樣式的藝術(shù)成果国产AⅤ熟女乱视频。

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