And in order coordinate human beings and nature in tantalization and then realize an aesthetic life, this distance should be also kept.

人類要與自然協(xié)調(diào)共在并達(dá)到一種審美化的人生综合精品国产孕妇专区，就必須保持這種距離人碰逼免费视频。

Even if he talk to me today that many, that may be generated due to the distance between the aesthetic and trust, and the bar atmosphere of ease, the role of alcohol or any other impact resulting from the magic.

縱然他今天對我傾訴了這許多，那也許是因了距離產(chǎn)生的美感和信任18se视频在线观看、酒吧里舒緩的氣氛www肏屄屄屄c0m、酒精的作用或者其它什么所產(chǎn)生的神奇影響性另类交性另类交。

Love in a Fallen City ; distance ; aesthetic ideal ; Zhang Ai-ling's novels

傾城之戀；距離6080电影网站午夜伦；審美理想亚洲国产欧美视频一区；張愛玲小說

Ingenious poetic style presents noble and unconventional characteristics in Li Bai's poetry, which is associated with the aesthetic perception of distance.

高逸，是李白詩中呈現(xiàn)出的一種高遠(yuǎn)2020手机黄色网址、超逸的詩歌情韻品貌国产免费一级A片免费网下，其內(nèi)質(zhì)，又是一種距離美的呈示人人干,人人操。。

A musical understanding and aesthetic point of view, to clarify the minimalist music that marked the beginning of the performance and aesthetic understanding of the emotional distance, abandoned the doctrine of abstract music, incomprehensible "aesthetic" so that modernity and aesthetics of music to be coordinated and balanced .

就音樂的理解和美感的角度而言又污又色的视频网站在线观看，簡約主義音樂厘清了濫筋的情感表現(xiàn)和美感理解的距離，離棄了不可理喻的抽象主義音樂的"美感"91部精品国产费观，使音樂的現(xiàn)代性和美感得到協(xié)調(diào)和平衡欧美三级黄色网站。

Therefore , recollections of the past become the main means of expressing life , the life instinct and local emotion become the power , the childhood leads to the pursuit of the beauty of human nature, the vision of recollections of the past cause the artist's aesthetic psychological distance , which helps their style created .

于是，憶舊成了他們的主要表達(dá)方式全网毛片免费网，"生命本能-鄉(xiāng)土情結(jié)"構(gòu)成憶舊動(dòng)力性生活视频一级，童年指向人情欧美一级A片高清在线视频、人性之美的追尋黄色在线aa，憶舊視角的運(yùn)用也造成了藝術(shù)家所必需的審美心理距離，助成了他們的文體創(chuàng)造视频黄片。永久。。

There should be less truth but more poetic flavor and romance. The distance between the two should be wider and wider because beauty could be brought about by distance. With aesthetic perception there would be pleasant sensation, which could help one forget the sense of pain for the time being

在摸擬的場景中去表達(dá)難以言表的生命體驗(yàn)人人插女人，在淺表而快樂的世俗生活中，人與人之間都需要一種距離和想象空間免费无码成年片在线观看，少一點(diǎn)真實(shí)多一點(diǎn)詩意和浪漫91视频网免费观看，彼此遠(yuǎn)一點(diǎn)，再遠(yuǎn)一點(diǎn)在线国产毛片、再遠(yuǎn)一點(diǎn)看偷拍视频的网站，遠(yuǎn)了就會(huì)有美感，有了美感就有快感九九视频免费精品视频，有了快感就會(huì)暫時(shí)忘記痛感

Many traditional Chinese concepts relevant for ink painting have also been an important reference for modern and contemporary art, like for example the emphasis on the creative process, the aspects of communication and interaction, as well as the open nature of the art work; further the claim for eliminating limitations set by disciplines and for eradicating the aesthetic distance between life and art.

他們注重創(chuàng)作過程官方网站黄色网站黄色网站一级片，注重參與，互動(dòng)與交流国产男女猛烈无遮挡网站，以及作品的開放性品質(zhì)毛片在线免费不卡播放黄片。進(jìn)一步來說，取消學(xué)科之間的限制中文无码日韩欧毛久久，消除生活和藝術(shù)之間的美學(xué)距離日韩黄色视频a片免费看。

In his opinion: freedom in modern society is a kind of inter-control relationship between human and objects, that is an illusion of freedom; personality is the outcome of the batch production of consumer system; it is a kind of self-shoot, a shadowy self-comfort and satisfaction; the aesthetic distance formed the lonely state of modern human, this makes favor and identity be important motivity of consumption; nature here has been changed to naturety, it is a consumable symbol opposes to real nature; art and artworks gradually turns into sign; as the container and carrier of spirit, body has been changed to a separate object, a kind of capital that needs to be managed and operated; the inimitably expansion of image in mass media make human immerse in the aspiration of itself, which makes human fowardly go into the matrix of consumption.Abundant objects and information are accumulated in supermarkets and mass media, which give people an image of rich. At the same time, commodity appears in series to rise people's desire. The difference between kinds of commodity has gradually been erased, replacing the utility as object.

他認(rèn)為：當(dāng)代的自由實(shí)際上是人與物的相互操控關(guān)系，是人的自由幻覺黄色网站成人在线观看涩爱；個(gè)性是消費(fèi)系統(tǒng)中批量生產(chǎn)的產(chǎn)物操人妻免费视频，是一種自戀性的投射，一種虛幻的自我安慰和滿足；審美距離則造成了當(dāng)代人的孤獨(dú)色网站免费视频在线观看视频，這使得關(guān)切和身份認(rèn)同成為消費(fèi)的重要?jiǎng)恿西西人体国产精品；自然已?jīng)變成自然性，成為對立于真正自然的可消費(fèi)的文化符號日本黄色插逼播放；文藝復(fù)興以來的藝術(shù)和藝術(shù)品逐漸由模仿轉(zhuǎn)為表現(xiàn)再轉(zhuǎn)為符號国产无线精品免费观看AV。

The distance of Bullough is a subjective spirituality "embedded" between the main object of a state of mind,"psychological distance" is the core of aesthetic experience stress unrelated to the utilitarian nature.

布洛所說的"距離"，是主觀心靈"嵌入"主客體之間的一種心理狀態(tài)欧美在线播放你懂的，"心理距離說"的核心是強(qiáng)調(diào)審美體驗(yàn)的無關(guān)功利的性質(zhì)又爽又黄又骚。