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英語(yǔ)人>網(wǎng)絡(luò)例句>aesthetic 相關(guān)的網(wǎng)絡(luò)例句
aesthetic相關(guān)的網(wǎng)絡(luò)例句

查詢?cè)~典 aesthetic

與 aesthetic 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來(lái)源于網(wǎng)絡(luò)插插com,僅供參考]

Chapter 1 redefines the crucial concept sense according to Kant philosophy. It is the key to solve a variety of puzzles tangled in the western thinking, and also, it is the key to solve the famous aesthetic antimony: In what sense can judgments of artistic merit, which appear to be about our subjective feelings, be considered objective or factual? Chapter 2 mainly discusses the misunderstanding about Kant theory of the aesthetic judgment rule: disinterested.

首先日本免黄a片精品,感官感覺的語(yǔ)義素的分析從身體感官入手,揭示趣味判斷的邏輯悖反性在西方哲學(xué)美學(xué)傳統(tǒng)中的地位,闡述幾種有代表性的觀點(diǎn),并以康德對(duì)感官成人播放日韩在线播放AV、感覺以及感性、情感等的理論規(guī)定為綱国产三级伦吃奶在线播放,逐步回應(yīng)闡釋過(guò)程中的諸多疑問,繼而闡明康德對(duì)反應(yīng)的趣味和反思的趣味的區(qū)分国产A片一区二区三区视频网站导航,以及他對(duì)上一悖反問題的具體回答婷婷综合热。

This covert appreciation of images in dangerous insofar as it accepts not a dialectical relation between political and formal meaning, not their nterpenetration, but a hazier, more reified relation, one in which topicality drops away as epochs fade, and the aesthetic aspect is, if anything, enhanced by the loss of specific reference (although there remains, perhaps, a cushioning backdrop of vague social sentiments limiting the 'mysteriousness' of the image) I would argue against the possibility of a nonidological aesthetic; any response to an image is inevitably rooted in social knowledge- specifically, in social understanding of cultural product.

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However, they hardly escaped from the shadow of aesthetic destruction due to its omnipresence. The inadequacy for previous aesthetic theories to face the idea of ultimate destruction leads to the active pursuit of the understanding and mastering of ultimacy of destruction, in which lies the ever-lasting vigorousness and decisiveness.

這種沖動(dòng)主動(dòng)明確地朝向破滅這個(gè)主題日本视频网站黄色,通過(guò)對(duì)破滅的深入理解,發(fā)現(xiàn)破滅自身蘊(yùn)含的決定性的力量97黄色A级,沖動(dòng)由此獲得巨大的爆發(fā)力色偷偷色偷偷少妇水真多,但由于破滅的自我反復(fù)和相互抵消,沖動(dòng)無(wú)法獲得持久的生命力18网片禁黄网站免费观看。

Christ represents justice, whose rationality is unaesthetic. However, Christian aesthetic view can be expressed by an adequate way. Sakyanuni symbolizes love, whose emotion is by itself similar to that in all other arts; therefore, it is very difficult to show its essence by other aesthetic ways.Ⅵ Taoism appears in the civilized society.

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Had taken 10 old course when network game, game player group has matured and already developed almost to use up, hit unendingly at the same time upgrade to had made game player aesthetic and fatigue quite, and the core cohesive affinity that this kind of exhaustion will affect game finally, the net swims the enterprise should be blended in game more at the moment in, let game become truly significant recreation, eliminate aesthetic exhaustion of the player thereby, realize what the net swims to be able to develop continuously.

當(dāng)網(wǎng)絡(luò)游戲走過(guò)10多年歷程,游戲玩家群體已經(jīng)成熟并已開發(fā)殆盡AV免费在线观看福利网址,同時(shí)無(wú)休止的打怪升級(jí)已經(jīng)讓游戲玩家審美疲勞91高清在线亚洲一区二区三区,而這種疲勞最終將影響到游戲的核心凝聚力,網(wǎng)游企業(yè)此刻更應(yīng)該將文化概念融入到游戲之中日批网站视频,讓游戲成為真正有意義的娛樂成a免费视频大全,從而消除玩家的審美疲勞,實(shí)現(xiàn)網(wǎng)游的可持續(xù)發(fā)展国产欧美日韩精品一卡。

This study is base on aesthetic and psychology theories, with the goal of a full-scale scanning of the aesthetic value of computer game.

本文從美學(xué)和心理學(xué)的基礎(chǔ)出發(fā)黄黄网站在线观看,對(duì)電腦游戲的審美價(jià)值進(jìn)行了較為全面的剖析。

Secondly,it announced that the Postmodernism Spectacle Culture revelled a kind of pure "visual hedonism" which cut down the line linked with its ancient branch: its aesthetic feature can be concluded from such aspects:Seperated from the reality world as its fictitious feature;sensible intuitionistic as its media feature;vanishment of artistic charm as its aesthetic convert feature; revel of desire as its embracers' psychology feaure.

論文認(rèn)為欧美人群三人交视频免费,后現(xiàn)代的奇觀文化割裂了人類早期奇觀文化的審美特性而呈現(xiàn)出一種純粹的"視覺快感":"與現(xiàn)實(shí)世界的分離"是后現(xiàn)代奇觀文化的虛擬特性日韩特黄性爱毛片免费视频,"感性的直觀"是后現(xiàn)代奇觀文化的媒介特性,"韻味的消解"是后現(xiàn)代奇觀文化的審美特性高清日韩精品更新AV,"欲望的狂歡"是后現(xiàn)代奇觀文化的受眾特性沈阳熟女露脸对白视频。

From the angles of the exhibition arts emergence, development and designing, the article discusses the relations among exhibition art, designing culture and the aesthetic culture, as well as the affection that the symbols of exhibition plastic arts posed on the pop visitant, thus confirms that, form the theme plot to the scheme design, to the material manufacture and finally the art modeling, the aesthetic and its information play an important role on gene rating and applying the exhibition design symbols.

本文從展示藝術(shù)發(fā)生、發(fā)展啊啊啊嗯爽网站、和設(shè)計(jì)的角度外国性交狂操视频,論述了展示藝術(shù)與設(shè)討文化、審美文化的關(guān)系以及展示藝術(shù)造型語(yǔ)言對(duì)大眾參觀者的審美作用和影響国产精品无码无片在线播放,從而證實(shí)了黄色片黄色网站黄色片,從展示藝術(shù)活動(dòng)主題策劃、方案設(shè)計(jì)黄色网络视频在线播放、材料制作到藝術(shù)造型展現(xiàn)一级高清理论片免费大全,審美文化和審美信息在展示設(shè)計(jì)語(yǔ)言的顯現(xiàn)和運(yùn)用的重要性。

Visual images art is a discipline of deep aesthetic foundation; the Frankfurt School makes great theoretical contribution to it. Compared with traditional arts, visual images art has distinctive aesthetic characteristics in technology, visuality and entertainment.

影像藝術(shù)有深厚的美學(xué)基礎(chǔ)www.91免费视频,法蘭克福學(xué)派的馬爾庫(kù)塞對(duì)影像藝術(shù)理論有重要的貢獻(xiàn)国产精品无码AA不卡视频,與傳統(tǒng)藝術(shù)相比,影像藝術(shù)在技術(shù)性老女老肥熟国产在线视频、現(xiàn)場(chǎng)感午夜情深一级大黄片视频、游戲性上有自己的審美特征。

Marx's aesthetic thoughts were developed on axiological aesthetic thoughts on the basis of people's existence and enhancement.

馬克思《巴黎手稿》美學(xué)思想是以人的生存日韩美图精品自拍视频在线观看、發(fā)展為其關(guān)注對(duì)象的價(jià)值論美學(xué)思想91最新国产。

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