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Crystallise, crystalise, crystalize2. make free from confusion or ambiguity; make clear同義詞:clear, clear up, shed light on, crystallise, crystalize, crystalise, straighten out, sort out, enlighten, illuminate, elucidate同義詞:crystallise, crystalize, crystalise4. assume crystalline form; become crystallized同義詞:crystalize, crystalise, effloresce

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Under the situation of the globalization of economy, the westerndeveloped capitalism not only use the way of economy, depend on theireconomy power to seek for the hegemony of politics. They bring up lots of theadditional political term when they make business with the developing country.They put forward that "the national sovereignty is out of the date","humanrights are higher than sovereignty "and other paralogism. For seekinghegemony look for the theories basis, this clear up country's sovereigntyroughly. In fact, they are interfering the domestic affairs of other countries.With the development of information technique, the western countries using themodern mass media go on "peaceful evolution" toward socialism country.

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This essay has three difficulties: First, difficulty of conception foundation: how to grasp conception foundation, historical background and theory origin of positive economic paradigm and normative economic paradigm from a historical and philosophical perspective? Second, difficulty of formalization system: the viewpoints of positive economists and normative economists are very jumble, this paper tries to clear up the formers' theories, sums up and synthesizes various standpoints, and make it form systematism and standardization. Third, difficulty of combination in visual angle: combining economics and philosophy, resurvey some philosophy problems in economic research from the perspective of ontology, epistemology and methodology, thereby discover new problems, and make rigor argumentation toward it.

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The secretary of the Province of New Netherland,(22) writing in Dutch, in 1650, for the information of those who wished to take up land there, states more particularly that those in New Netherland, and especially in New England, who have no means to build farmhouses at first according to their wishes, dig a square pit in the ground, cellar fashion, six or seven feet deep, as long and as broad as they think proper, case the earth inside with wood all round the wall, and line the wood with the bark of trees or something else to prevent the caving in of the earth; floor this cellar with plank, and wainscot it overhead for a ceiling, raise a roof of spars clear up, and cover the spars with bark or green sods, so that they can live dry and warm in these houses with their entire families for two, three, and four years, it being understood that partitions are run through those cellars which are adapted to the size of the family.

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This dissertation enantiomorphously probes into the text construction and content, in order to clear up how the creative subject's consciousness of thinking and emotion play the role during the creative process. We hope to make clear that how the creative object influences the creative subject, trying to find out the rules of the subconscious creative in one text or one writer through studying the Ge Fei's texts. What we do is to give subcreative a place in the literary creative. There are five parts in this dissertation.

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I endeavour'd to clear up this Fraud, to my Man Friday, and told him, that the Pretence of their old Men going up the Mountains, to say O to their God Benamuckee, was a Cheat, and their bringing Word from thence what he said, was much more so; that if they met with any Answer, or spake with any one there, it must be with an evil Spirit: And then I entred into a long Discourse with him about the Devil, the Original of him, his Rebellion against God, his Enmity to Man, the Reason of it, his setting himself up in the dark Parts of the World to be Worship'd instead of God, and as God; and the many Stratagems he made use of to delude Mankind to his Ruine; how he had a secret access to our Passions, and to our Affections, to adapt his Snares so to our Inclinations, as to cause us even to be our own Tempters, and to run upon our Destruction by our own Choice.

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