Xiaozhongdian, a town of Shangri-la County, Diqing Prefecture, was chosen as the main field site for studying the structure and characters of traditional agricultural ecosystem, by using approaches of ethnobotany, cultural anthropology and ecology. Combined with interviewing exercises in Hanpi village, Jiantang Township, this paper also discussed the impact of traditional management on the biocultural diversity.

本論文通過結(jié)合民族植物學(xué)欧美日韩特级婬片视频、文化人類學(xué)和植物生態(tài)學(xué)多種工作方法一区二区美女脱黑色丝袜视频，對香格里拉縣小中甸鎮(zhèn)進行了定點調(diào)查，并結(jié)合建塘鎮(zhèn)漢批村的走訪調(diào)查日本h视频，對香格里拉傳統(tǒng)農(nóng)業(yè)生態(tài)系統(tǒng)的結(jié)構(gòu)久久精品无码亚洲一区二区、特征進行了研究，并總結(jié)分析了該地區(qū)藏族對傳統(tǒng)農(nóng)業(yè)生態(tài)系統(tǒng)的管理及其對當(dāng)?shù)厣锒鄻有缘挠绊憽?/p>

It would be a rare program in graduate cultural anthropology that didn't require an ethnography as part of the doctoral process.

在文化人類學(xué)畢業(yè)論文中如果沒有民族誌方面的研究要求午夜福利網站AV，將是非常奇怪的黄色网站十八岁免费。

Many years ago, cultural anthropology, and ethnology are concerned this issues, but now it is generally caused by people's concern.

以前，這主要是文化人類學(xué)九九精品视频在线播放8、民族學(xué)所關(guān)心无码专区视频一区古典武侠、研究的問題，近年來99热在线这里只有精品3，它正在引起一般人的關(guān)注99插插插。

He studied Max Wertheimer of Gestalt Psychology and Ruth Benedict of Cultural Anthropology and as he identified some of their patterns, he thought that perhaps there was a similar pattern and maybe there were other people who exemplified that pattern.

他學(xué)習(xí)了完形心理學(xué)最大 Wertheimer 并且魯思 Benedict 文化人類學(xué)和當(dāng)他辨認了一些他們的樣式国产精品午夜激爽毛片，他認為或許有一個相似的樣式并且有可能舉例證明那個樣式的人民。

To great extension, the translation of cultural anthropology to classic culture imago needs deeper and more innovate study.

從很大程度講日本视频中文字幕在线，文化人類學(xué)對于經(jīng)典文化意象的破譯欧美一级欧美三级视频在线播破处女，有待于更為扎實深入和獨具創(chuàng)意的研究。

This paper suggested a hypothesis on Tibetan polyandry with theories of cultural anthropology.

提要：本文應(yīng)用文化人類學(xué)理論www.欧美专线电影，提出一個假設(shè)：惡劣的自然環(huán)境使得藏族社會中兄芄叵當(dāng)冉锨酌埽撬在线观看免费播放国产一区在线？

XU Yang:Tibetan Polyandry: An Analysis with Cultural Anthropology

徐揚：藏族一妻多夫婚俗：一項文化人類學(xué)分析

This article addresses the problem of the const ruction of context as a key analytical concept in the methodology of social and cultural anthropology. It takes a developmental view , showing how the problem has been re - defined over time.

文章闡述了語境建構(gòu)問題是社會文化人類學(xué)方法論體系中的一個關(guān)鍵的解釋性概念，它用發(fā)展的眼光偷拍久久丝袜免费视频，展示了這個問題在不同的時期是如何被重新定義的在线可以直接观看的黄色视频。。

This paper selects subjects from folklore, cultural anthropology, history, andother perspective to analyse literature, carrying on study by using culture prototype ofcriticism, the western tokenism, spiritual analysis, Chinese poetry and imagery, andother theoretical and research methods. It discusses, in the angle of history and reality,in text and out text, the function and impact of these various animal imagery throughthe specific interpretation and analysis. It also reveals the source of Chinese andforeign cultures and the reality of social resources behind Lu Xun love creating andusing animal imagery, as well as the authors inherent psychological characteristicsand cognitive structure.

論文選題對此從民俗學(xué)、文化人類學(xué)色先锋玖玖av资源部每次更新、歷史學(xué)等角度觀照文學(xué)最新国产乱伦视频，運用文化原型批評、西方象征主義日本熟妇裸交ⅩXX视频全过程、精神分析8050午夜级毛片一级、中國詩學(xué)意象等理論與方法進行研究，通過對于種種動物意象歷史與現(xiàn)實特级婬片双飞欧美、文本與文本之外的具體解讀與分析国产老太毛多女人视频，探討了它們在魯迅作品中的作用與影響，揭示了魯迅喜愛營造黄色视频金典免费播放、運用動物意象其后的中外的文化淵源與現(xiàn)實的社會資源，及作者內(nèi)在的心理個性與認知結(jié)構(gòu)欧美熟妇性XXXX交20p。

The relationship between traditional culture of Yi minority and biodiversity in Zixishan Mountain area, central Yunnan, SW China, was investigated through the approaches of ethnobiology and cultural anthropology.

采用民族生物學(xué)和文化人類學(xué)的方法www.干干干.cao，對云南高原中部紫溪山地區(qū)的彝族傳統(tǒng)文化和生物多樣性進行了調(diào)查和研究。