Both absolute power and absolute faith are instruments of dehumanization.

絕對(duì)的信仰與絕對(duì)的權(quán)力有很多相似之處：主張絕對(duì)的順從欧美精选三区；熱衷于不可能之事国产成人久久综合一区欧美；偏執(zhí)于一刀切式的簡(jiǎn)單粗暴美女被操网站啪；拒絕和解一级美女操逼视频，視和解為投降日韩美欧自拍视频播放网站在线播放。

By now it is commonly understood that although the employment of technology in education does not lead to dehumanization, it cannot be justified in and of itself except on the basis of a nontechnological educational rationale.

時(shí)至今日涩涩一区二区，人們通常認(rèn)為，盡管技術(shù)在教育中的應(yīng)用不會(huì)導(dǎo)致非人化国产在线观看福利，但除非以一種非技術(shù)的教育理念為基礎(chǔ)www啦啦啦，否則技術(shù)便無(wú)法證明它自身。

Humanization is related to humanism, so it becomes non-mainstream of psychology while dehumanization becomes mainstream for its relationship with scientism.

由于人性化的心理學(xué)與人文主義有關(guān)黄色成年人亚洲，因而成為非主流的心理學(xué)欧美日韩啊啊啊爽性爱激情；去人性化的心理學(xué)則與科學(xué)主義相聯(lián)系，因而成為心理學(xué)的主流婷婷操操b。

Most important of all, focus on humanity of children's spirit is based on the following social and cultural settings, i.e. Science increasingly dominates cultural development in the modern society, so it is urgent to overcome the dehumanization of the technological rationality, reshape and regain the humanity of the humanism in the course of the civilization.

當(dāng)然国内在拍视频在线播放，關(guān)注兒童精神的人文性或人文性的精神，更是基于了這樣一種社會(huì)文化的背景欧美韩一区二区黄片，即不卡日本免费网址，在現(xiàn)代人類社會(huì)中，科學(xué)的力量已日趨占據(jù)文化發(fā)展的主導(dǎo)欧美Va亚洲Va国产综合，為克服技術(shù)理性的異化久久亚洲精品国产，重塑和歸復(fù)人類精神的人文性已成為現(xiàn)代文明發(fā)展的時(shí)代性使命。

With queer individuals reduced to nothing but absolutely, impregnably Queer, dehumanization becomes almost inevitable.

隨著人們對(duì)同性戀者的趕盡殺絕欧美色欧美亚洲另类少妇，非人性化就變得那么的顯而易見jizzz色多多。

Joseph Conrad, Heart of Darkness, dehumanization, alienation, loneliness

康拉德；《黑暗的心》男女拍拍拍AAA毛片免费视频；異化www.一区二区三区.com；疏離；孤獨(dú)

What Christ accomplished once and for all must be appropriated freely by those who are "in Christ"; their goal is "deification," which does not mean dehumanization but the exaltation of man to the dignity prepared for him at creation.

基督曾經(jīng)和所有必須提撥自由的那些人"在基督里"性插20分钟免费视频，其目標(biāo)是"神化"爆乳美女粉泬10p福利视频，這并不意味著非人化，但舉榮的男子尊嚴(yán)準(zhǔn)備為他創(chuàng)作風(fēng)格日韩片无码观看网站免费。

The intertextuality of Nabokov"s Lolita and The Collector shows that Humbert"s crazy possession of the nymphet Lolita is similar with Cleggs fascination to Miranda and imprisonment of her. Both of them show the objectification and dehumanization of women.

對(duì)納博科夫的《洛麗塔》和《收藏家》的互文性解讀久久这里只精品免费，指出"亨博特"對(duì)少女"洛麗塔"的瘋狂占有和"克萊格"對(duì)女大學(xué)生"米蘭達(dá)"從迷戀到囚禁的故事如出一轍，兩人都是對(duì)女性的物化和對(duì)人性摧殘手机看片1024人妻金沙。