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英語人>網(wǎng)絡(luò)例句>dialogic 相關(guān)的網(wǎng)絡(luò)例句
dialogic相關(guān)的網(wǎng)絡(luò)例句

查詢詞典 dialogic

與 dialogic 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)日本精品视频在线观看,僅供參考]

The "dialogic person" Contains the most profound purport of the theory ang practice of dialogue management for college students.

對話人是大學(xué)生對話管理全部理論與實踐的旨趣所在黄色网站免费a。

Between Nietzsche's Dionysiac Theory and Bakhtin's carnival an extreme intimacy of"dialogic relation"exists.

一段源于神話的故事淫插视频一区二区三区,在經(jīng)尼采和伊萬諾夫的形而上升華詮釋后,強(qiáng)烈地影響了巴赫金的理論起點(diǎn)和價值取向九九手机在线视频。

Bakhtin contrasts the dialogic and the "monologic" work of literature.

巴赫金比較了&對話式&的文學(xué)作品和&獨(dú)白式&的文學(xué)作品美女污视频免费在线观看。

Contrary to what has been understood, this essay seeks to demonstrate that universalism and particularism reinforce and supplement each other; they are never in real conflict; they need each other and have to seek to form a symmetrical, mutually supporting relationship by every means in order to avoid a dialogic encounter which would necessarily jeopardize their reputedly secure and harmonized monologic worlds.

作者不僅曝露形成這個分裂的發(fā)言位置,他還拆解所謂的西方與東方之統(tǒng)合性欧美性荡视频,因為正是這個說法才使得前述之發(fā)言位置亚洲精品国产专区91在线,得以持續(xù)。一般認(rèn)為普遍主義與特殊主義實乃水火不容日韩在线视频台湾,本文的論點(diǎn)與此相反国产性交一级,它試圖展示,此二者相互強(qiáng)化爱搞网,彼此補(bǔ)充而從未真正有所沖突成年人黄片爽爽爽看看看看看看;二者相互需要,亟欲結(jié)合成為自成格局鸥美作爱视频,互為奧援的關(guān)系免费看一级a片网站,如此,二者方始能夠閃躲對話一本色道久久综合网加勒比,因為雙方若經(jīng)對話免费黄片子,勢必危及它們各自棲身之安全的黄业网站在线免费观看、和諧的獨(dú)白世界。

Besides, as everyone might know, we are on invitation to exchange our views on the important issues, such as the peace between both sides of the Taiwan Straits, and communication for economic, trade and cultural activities. Today, we are all concerned with the relationship between both sides, and how to build a peaceful and win-win future during this pacificatory and dialogic process.

但是﹐除了這個以外﹐各位也都知道﹐本人以及代表團(tuán)這一次應(yīng)邀將和我們胡總書記以及各位領(lǐng)導(dǎo)就兩岸重要的和平以及經(jīng)貿(mào)文化的交流這些議題來做意見的一個交換﹐我們今天大家都非常關(guān)心兩岸的關(guān)系﹐怎么樣能夠在和解﹑對話這個過程中間能夠建立一個和平的﹑雙贏的未來成熟老熟妇高潮XXXXX。

Transformance is an arts-based pedagogy which begins from the premise that all human beings are and need to be dialogic, theatrical and create their own culture to become social, but suffer what might be called a pedagogy of 'rationalised conflict' to become competitive and competent according to the values of colonial authoritarian cultures whose pedagogy, even in crisis, to this day still remains dominant.

什么是轉(zhuǎn)化劇場教學(xué)法日韩视频05?轉(zhuǎn)化劇場是一個基于藝術(shù)的教學(xué)法,它基于這樣一個前提:人們原本是并且應(yīng)該是通過開展對話欧美老熟妇又粗又大、劇場來創(chuàng)造他們自己的文化從而形成社會的yy6080新觉伦AA午夜视频伊人;但他們接受的是一個沖突被合理化的教育,從而形成的是競爭的和符合殖民主義黄a毛片在线免费观看、專制主義需要的文化A片AA。盡管這樣的教育學(xué)正處在一個危機(jī)中,但它在今天仍然占據(jù)優(yōu)勢国产精品iGA视频网办爱搞点激情。

Second, dialogic ethic regarded as methodology base of corporate citizenship, to expound and prove that the corporate should agreement on its social responsibilities by dialoging with society 在线观看自拍日韩欧美视频网站大全、 government and stake-holder, and to realize harmony between the corporate and society.

二、以對話倫理理論作為企業(yè)公民的方法論基礎(chǔ)被公强A片视频免费看,論證企業(yè)應(yīng)通過與社會无码专区国产精品视频、政府及其利益相關(guān)者之間的對話與溝通并就其應(yīng)承擔(dān)的社會責(zé)任達(dá)成共識,最終實現(xiàn)企業(yè)與社會的和諧互動国产美女网站在线观看。

His emphasis on the dialogic nature and literariness of autobiography tinges his autobiographical theory with idealism, but his ideas on Dialogue and Self-consciousness are enlightening to today's autobiographical study.

強(qiáng)調(diào)自傳的對話性和文學(xué)性黄色视频夜夜精品,使其自傳觀帶有了理想色彩,但巴赫金的對話和自我意識觀念對當(dāng)前的自傳研究有著重要的啟迪欧美日韩在线亚洲二区综二。

Then it will dwell on the novel's double-voiced discourse, micro-dialogue as well as the dialogic chronotopes respectively.

最后本文將著重于《寵兒》當(dāng)中時空型和多個時空型對話的結(jié)構(gòu)特點(diǎn)來進(jìn)行分析欧美日韩在线观看二区视频。

Then it will dwell on the novel's double-voiced discourse, micro-dialogue as well as the dialogic chronotopes respectively.

最后本文將著重于《寵兒(來源:ABC57論文網(wǎng)www.abclunwen.com)》當(dāng)中時空型和多個時空型對話的結(jié)構(gòu)特點(diǎn)來進(jìn)行分析。

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