Just as when a man wanting to claritfy water has taken a katuka nut and put his hand inside the pot and rubbed it o-nce or twice the water does not come clear , he does not throw the katuka nut away; on the contrary he rubs it again and agin , and as he does so the fine mud subsides and the water becomes transparent and clear – so too, the bhikkhu should not give up , but he should again and again comprehend give attention to , discern and define materiality only."

注1：「…亦如想把水澄清的人久久久免费黄色视频不卡，拿了迦答迦的子（一種胡桃的子国模高清，可以洗水缸清水）把手伸入水缸之內(nèi)日韩精品片第7页在线观看视频，經(jīng)一二次的磨擦色综合视频久久，水仍不能澄清，但他并不丟掉迦答迦的子午夜九九免费视频，卻數(shù)數(shù)磨擦午夜大香焦，這樣則污泥沈落而水自清。

This text has made detailed exposition with macroscopic and the microscopic structural feature of the softwoods, emphatically in timber discern and nature classification, and in detail described some to represent the tree seed macroscopic and the microscopic characteristic, still shoot the timber to cut into slices through the optics microscope, in order to explain the main structural feature of the softwoods more ocularly.

本文就針葉樹(shù)材的宏觀與微觀構(gòu)造特征作了比較詳細(xì)的闡述国产激情毛片免下载，著重于木材識(shí)別和性質(zhì)分類上国产中文，并對(duì)一些代表樹(shù)種的宏觀與微觀特征做了比較詳細(xì)的描述，還借助光學(xué)顯微鏡拍攝木材切片天天操屄，以便更加直觀地說(shuō)明針葉樹(shù)材的主要構(gòu)造特征人人伦av社区。

The case is not much better in regard to the parabolical interpretation, which would discern in the pouring out of the wine a mere parable of the shedding of the Blood on the Cross.

案件并非好得多至於以parabolical解釋，這將看出aigao激情在线观看视频，在澆注出來(lái)的葡萄酒只占寓言卸下的血在十字架上男人插女人的底下的黄色的视频。

The case is not much better in regard to the parabolical interpretation, which would discern in the pouring out of the wine a mere parable of the shedding of the Blood on the Cross.

案件并非好得多至于以parabolical解釋，這將看出久久精品久久精品久久精品久久精品，在澆注出來(lái)的葡萄酒只占寓言卸下的血在十字架上国产一级A片免费视频在线。

Fortunately all the nations in the world have not advanced in civility pari passu ; and what is pantomime with one people, we discern to be grimmest reality with another.

幸好世界上所有部族在文明進(jìn)展上不是程度一致的；在一方之人是啞劇的91精品高清在线看入口，我們明辨在另一方是最嚴(yán)酷的現(xiàn)實(shí)日韩无码毛片基地。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其歷史學(xué)家發(fā)現(xiàn)四個(gè)一般性狀的這種傾向：（ 1 ）其經(jīng)驗(yàn)的性格，虔誠(chéng)主義者是人民的心為誰(shuí)而基督教的生活是根本的關(guān)注国产一级一片免费播放网站；（ 2 ）其圣經(jīng)的重點(diǎn)国产色欲一精品一aV一免费，虔誠(chéng)主義者，以段約翰衛(wèi)斯理欧美性爱就爱操，&人民的一本書(shū)&誰(shuí)采取的標(biāo)準(zhǔn)和目標(biāo)可以看欧美小视频的网站，從頁(yè)的經(jīng)文；（ 3 ）其perfectionistic一意孤行看黄色视频免费，虔誠(chéng)主義是嚴(yán)重的約神圣的生活和付出一切努力国产免费久久久久久精品，按照真主的法律，傳播福音求个黄色网站，并提供援助幸福宝网站官网首页下载安装，為有需要的；（ 4 ）其改革的利益欧美三级片免费久久，虔誠(chéng)主義图片区自拍偷拍，反對(duì)什么，通常他們認(rèn)為冷漠和不孕癥曰本性网，在既定的教會(huì)形式和做法涩涩视频在线下载。

Its historians discern four general traits in this tendency:(1) Its experiential character, pietists are people of the heart for whom Christian living is the fundamental concern;(2) its biblical focus, pietists are, to paraphrase John Wesley,"people of one book" who take standards and goals from the pages of Scripture;(3) its perfectionistic bent, pietists are serious about holy living and expend every effort to follow God's law, spread the gospel, and provide aid for the needy;(4) its reforming interest, pietists usually oppose what they regard as coldness and sterility in established church forms and practices.

其四歷史學(xué)家辨別一般性狀的這一趨勢(shì)：（ 1 ）它的經(jīng)驗(yàn)性質(zhì)，虔誠(chéng)主義的人的心臟的人是基督徒生活的基本問(wèn)題在线视频青草亚洲；（ 2 ）圣經(jīng)中的重點(diǎn)日韩毛片2012一区二区，虔誠(chéng)主義的，套用約翰衛(wèi)斯理国产三级免费在线，&人民一本書(shū)&誰(shuí)采取的標(biāo)準(zhǔn)和目標(biāo)女教师日韩精品视频，從網(wǎng)頁(yè)的圣經(jīng)；（ 3 ）其perfectionistic彎曲91久久婷婷人人澡人人澡，虔誠(chéng)主義者認(rèn)真對(duì)待生活和神圣的花費(fèi)一切努力黑人欧美视频巨粗巨大巨硬，按照上帝的法律，傳播福音免费成人在线观看网站，并提供援助的貧困黄色视频免费观看网站；（ 4 ）其改革的興趣，虔誠(chéng)主義者通常反對(duì)它們認(rèn)為久久浪穴，冷淡和不育的建立教會(huì)形式和做法6080午夜理论在线毛片。

Priscillian and his followers placed considerable emphasis upon apocryphal works, which they did not regard as canonical but rather as helpful to the spiritually minded who could discern truth from error.

Priscillian和他的追隨者相當(dāng)重視對(duì)未經(jīng)工程，因?yàn)樗麄儾徽J(rèn)為是典型91在线视频免费观看，而是幫助志同道合的精神可以看出誰(shuí)實(shí)事求是的錯(cuò)誤无码专区三级片免费用在线观看。

But in our amours amorists discern 61 Such fluctuations that their scrivening 62 Is breathless to attend each quirky turn .

但在我們的戀情里，情人們洞察那些波瀾在线亚洲国产一区日本，每一處離奇轉(zhuǎn)彎都讓他們的屏息書(shū)寫(xiě)国产精品有限公司。

And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?

拿4：11何況這尼尼微大城、其中不能分辨左手右手的有十二萬(wàn)多人欧美高清中文字幕国产精选、并有許多牲畜91久久久无码国产、我豈能不愛(ài)惜呢黄色操B免费视。