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英語(yǔ)人>網(wǎng)絡(luò)例句>disillusion 相關(guān)的網(wǎng)絡(luò)例句
disillusion相關(guān)的網(wǎng)絡(luò)例句

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與 disillusion 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來(lái)源于網(wǎng)絡(luò),僅供參考]

But he gradually became disillusion ed and more daring in his criticism of the system.

但是他的幻想逐漸破滅性爱在线欧美,在批判系統(tǒng)中更加大膽黄色网站在伦看。1966年性饥渴艳妇k8经典A片,他被驅(qū)逐出黨,兩年后失業(yè)无码免费专区。

This chapter begins with an in-depth spatial reading of the protagonists'disillusion in urban space and concludes terrorism in the alienated everyday life and the uniform, repetitive everydayness as well, brings catastrophe to lower-class citizens, thus it is the springhead of violence in Oates's fiction.

列斐伏爾所定義社會(huì)空間不僅僅局限在地理意義上爱搞入口,同時(shí)也是文化交錯(cuò)和社會(huì)交往的產(chǎn)品和競(jìng)技爭(zhēng)奪的領(lǐng)域,其中構(gòu)成社會(huì)關(guān)系的意識(shí)形態(tài)a级三级黄片、社會(huì)文化習(xí)慣以及具象實(shí)踐都可能匯聚在一起′人人操人人操人人操,并在這個(gè)領(lǐng)域中得以記錄。

Almost nihilistic bitterness on the subjects of the cruelty and madness of World War I and the aimlessness and disillusion of the young.

出色的作品《難以置信》在线一区不卡播放,主題是對(duì)殘忍瘋狂的第一次世界大戰(zhàn)近乎虛無(wú)主義的嘲諷和對(duì)幻滅失落的青年一代的憂傷黄色网A片。

Too True to Be Good (1932) is a better play of the later period, with the author's almost nihilistic bitterness on the subjects of the cruelty and madness of World War I and the aimlessness and disillusion of the young.

太真實(shí)就好(1932)是更好的發(fā)揮,而后期與作者的苦澀的題目幾乎虛無(wú)主義的殘忍與瘋狂www.4455永久,第一次世界大戰(zhàn)毫無(wú)目的的年輕幻滅肏屄性爱欧美性爱。

The concern outspreads by two dimensions: the first starts off from individual existence and explores the rationality of it; the second is based on the provincen point, rethinking and questioning collective utopia. The specific representations are: the reflection on political utopia in historical memory through the material plight of the weak, the oppugnation of economic utopia by the delineation of the tragic fates under cultural puzzledom; the paradox of strength and absurdity caused by the loss of normality and rationality through the creation of the strong characters, which is also the contradiction between the modern call of "strength" and the criticism on the loss of morality; the meaning of existence for the intellectuals, the embarrassment they encounter in reality and the disillusion of collective utopia by the description of different life styles for the intellectuals.

這種關(guān)注在文本中表現(xiàn)為對(duì)三類人物的刻寫(xiě):通過(guò)弱者在物質(zhì)困境中的生存對(duì)歷史記憶中政治烏托邦做出反思,從文化困境中弱者的命運(yùn)悲劇對(duì)經(jīng)濟(jì)烏托邦做出質(zhì)疑真人批批120分钟;通過(guò)強(qiáng)者形象寫(xiě)出了道德失范與理性缺失導(dǎo)致的強(qiáng)大與謬誤同在的悖論男女配种;通過(guò)知識(shí)分子不同的生存方式,揭示了其存在的意義和在現(xiàn)實(shí)中的尷尬欧美性爱在线a片视频,以及知識(shí)分子試圖重建群體烏托邦夢(mèng)想的破滅黄色视网站免费网址。

Such mutterings back and forth Crawling, creeping, here May not escape from loss, but you Are not an accomplice Despite being the initiator of sanguineous desire You do not know about this secretly planned carinival that breaks after disillusion Vows smash into pieces, besides love Nothing achieves survival Fragments, pave the cobbled road Whether in heaven or in hell, judges Face the rigid silence of those dead After the fall A rolling wave puts on its coat, not a stroke of tear stains

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If ama died from the disillusion of her ideal love, let us try to assume that if rodofu were truehearted and not changed ever, if levo were of noble birth and ama also born in high-class society, if things could come out as ama wished to elope with her lover to a remote country, if she finally found the loved one by her brave persuit although she married one she didn't love ....could this story be different with different endings?

如果說(shuō)艾瑪?shù)乃朗怯捎诶硐霅?ài)情的幻滅,那么我們?cè)囅胍幌鹿侵廾琅V,假如羅多夫?qū)Π斒且黄媲楣毡揪肪镁镁镁茫V心不改亚洲图片中文字幕套;假如萊昂是個(gè)貴族公子美女网页黄a,而艾瑪也出生在富麗堂皇的上流社會(huì);假如她如愿與相愛(ài)的的情人私奔到另一個(gè)浪漫的國(guó)度影音先锋女人鲁色资源网;假如她雖然與不愛(ài)的人結(jié)婚又大又粗又色,但經(jīng)過(guò)她的勇敢追求,終于找到了夢(mèng)中的騎士……那么這個(gè)故事的結(jié)局會(huì)不會(huì)有所不同美女扒开双腿做爽爽视频?

Baixianyong is implicit in his work, from investigate to mature, under the contrast analysis that have the text of the representative this, we can clearly discovers baixianyong destiny consciousness from the Disunderstanding to come to, and be arrived by exhaustedly to the disillusion, from the frustrate the destine, and be arrived by vehemence mild change of trace.

作家白先勇和他的作品無(wú)疑體現(xiàn)了這一點(diǎn)国产精品欧美福利久久。白先勇的命運(yùn)意識(shí)隱含在他的作品中毛色黄片,從初探到成熟,在具有代表性的文本的對(duì)比分析下色就是色综合网,我們可以清晰地發(fā)現(xiàn)白先勇命運(yùn)意識(shí)由懵懂到覺(jué)醒人人摸人人操91制片,由困頓到覺(jué)悟,由挫折到命定精品国产区一区二免费观看,由激烈到平淡的轉(zhuǎn)變的軌跡AAA国产精品久久久免费。

Baixianyong is implicit in his work, from investigate to mature, under the contrast analysis that have the text of the representative this, we can clearly discovers baixianyong destiny consciousness from the Disunderstanding to come to, and be arrived by exhaustedly to the disillusion, from the frustrate the destine, and be arrived by vehemence mild change of trace.

白先勇的命運(yùn)意識(shí)隱含在他的作品中,從初探到成熟三级片av片毛片免费在线播放,在具有代表性的文本的對(duì)比分析下美女扒开腿高潮喷水网站,我們可以清晰地發(fā)現(xiàn)白先勇命運(yùn)意識(shí)由懵懂到覺(jué)醒,由困頓到覺(jué)悟人成网免费,由挫折到命定米奇色影院,由激烈到平淡的轉(zhuǎn)變的軌跡。

The Haskalah of Eastern Europe was the last dirge for Jewish people to melt into European society. The disillusion of it made more and more Jewish people turn to Zionism.

東歐猶太啟蒙運(yùn)動(dòng)是猶太人&融入&歐洲社會(huì)的最后一首挽歌A在线免费看,它的幻滅使更多的猶太人走向了猶太復(fù)國(guó)之路在线视频福利资源。

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