The Canons of the Synod of Dort are one of the Three Forms of Unity, the doctrinal standards of most Dutch Reformed churches, the other two being the Belgic Confession and the Heidelberg Catechism.

該規(guī)例的主教的多特是一個(gè)三種形式的統(tǒng)一的理論標(biāo)準(zhǔn)的最荷蘭改革教會(huì)，其他兩個(gè)正在在比利時(shí)信條和海德堡問答日女av网。

The Helvetic Confessions (1536, 1566), the Gallic Confession (1559), and the Belgic Confession (1561) also set forth a Calvinistic doctrinal position.

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The treatise entitled "Concerning those who have died in the Faith" is rejected as spurious by Francisco Suárez, Bellarmine, and Lequien, not only on account of its doctrinal discrepancies, but for its fabulous character as well.

該論文題為"關(guān)于那些死在誠(chéng)信"是否決，因?yàn)殡s散由弗朗西斯科蘇亞雷斯bellarmine 小黄片高清无码无遮挡，勒基安A片在线观看作爱视频，不僅考慮到它的教義不符，但其豐富的性格黄色网站AV在线播放。

A few media blench intentionally about business news reporting, and some media conduct it blindly regardless of their own conditions, while other ones follow the western experience with rigidly doctrinal approaches.

有的新聞媒體有意回避財(cái)經(jīng)新聞報(bào)道操肥熟，有的新聞媒體不顧自身?xiàng)l件盲目上馬，還有的新聞媒體教條地效仿西方經(jīng)驗(yàn)真实处破痛哭视频在线观看。

Lamentable boastfulness and petty spite about Isaac, while the Sarah of the Jewish legend is rather a weak old Eastern woman that the mother in Israel, To hold perversions of the Old Testament by the side of the New Testament conception of the motives of lives of the heroes of old, or the doctrinal inferences and teaching of the Rabbis by those of Christ and His Apostles, were to compare darkness with light.

可悲boastfulness和小額盡管對(duì)艾薩克人人操人人干com，而莎拉的猶太傳說是相當(dāng)薄弱歲的東歐婦女，母親在以色列舉行perversions舊約的一側(cè)的新約全書概念的動(dòng)機(jī)色欲色香天天综合视频观看，生命的英雄歲色影库，或推論的理論和教學(xué)的拉比這些基督和他的使徒，是比較黑暗的光厕所激情xxb一区二区。

He possesses privileges of chairmanship and initiative but no direct doctrinal or administrative authority.

他擁有的特權(quán)欧美第1页，主持和主動(dòng)性，但并沒有直接的理論或行政權(quán)力高清无码喷水黄片。

From the first chapter to the forth chapter, it summarizes four France capitalistic ideas on equality: the idealistic equality, the empirical equality, the systematized equality, and the singular equality. Then, it can be explored minutely from representative character, advance presupposition, doctrinal content, objective state, practical counterpoint, institutional embodiment, the tend of practice, theory extending and so on. In the fifth chapter, it researches into their contradiction and contestation between the four equalities, indicates their class-conscious essence, and tries to find out a direction to sole these questions. In the sixth chapter, as the intrinsic tendency of soling these deep-seated contradictions of the four equalities, the paper traces the process of France communism from chimerical idea to scientific theory, so that it can point out a gospel: the scientific socialism is the one and only way to surmount these embarrassments of capitalistic theories on equality. At the last chapter, according to our reviews about theories of equality during the hundred years in France, it can conclude some political apocalypse from our history. Owning the wisdom, we could choose our road to the equality, by using these experiences in the west political histories.

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In general it advocates latitude in interpreting dogma, oversight or disregard of the disciplinary and doctrinal decrees of the Roman Congregations, sympathy with the State even in its enactments against the liberty of the Church, in the action of her bishops, clergy, religious orders and congregations, and a disposition to regard as clericalism the efforts of the Church to protect the rights of the family and of individuals to the free exercise of religion.

在一般它主張緯度在解釋教條，監(jiān)督或無視紀(jì)律和理論法令的羅馬教會(huì)黄色一级操比视频，同情與國(guó)家人人看黄片，甚至在其成文法對(duì)自由教會(huì)，在她的行動(dòng)狼友,COM，主教人人操人人爱人人摸，神職人員，宗教命令和畢業(yè)典禮国产毛片A片在线，和處置視為clericalism的努力國產國語特黃一級免費AV片，教會(huì)，以保護(hù)家庭的權(quán)利和個(gè)人自由的行使宗教午夜电影院av。

In the Marburg Colloquy (1529), arranged to establish doctrinal unity as a preliminary to the political unity of Protestantism, Oecolampadius defended Zwingli's position on the Eucharist against Martin Luther.

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Seabury was consecrated by them in 1784, and, being of very similar theological opinions himself, he signed a concordat immediately after his consecration, where by he agreed to do his utmost to introduce the liturgical and doctrinal peculiarities of the Nonjurors into Connecticut.

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