From the ethics angle,we analyses the Benthamism's ethics and the Pragmatism's ethics,and try to reveal the evolution ary process of the ethics of the sustainable development.

從倫理學(xué)的角度出發(fā)嗯啊～嗯啊使劲视频在线观看，通過對(duì)以功利主義和實(shí)用主義利益觀的人際倫理觀和環(huán)境倫理觀的深入分析，揭示可持續(xù)發(fā)展倫理觀的演變過程五月丁香六月婷综合综合久久，同時(shí)指出可持續(xù)發(fā)展倫理觀的核心內(nèi)容就是"天人合一"午夜在线观看国产剧情电影网、"人與自然的和諧統(tǒng)一"。

From the ethics angle,we analyses the Benthamism's ethics and the Pragmatism's ethics,and try to reveal the evolutionary process of the ethics of the sustainable development.Then,we point the hardcore content of the ...

從倫理學(xué)的角度出發(fā)丰满少妇弄高潮了www，通過對(duì)以功利主義和實(shí)用主義利益觀的人際倫理觀和環(huán)境倫理觀的深入分析，揭示可持續(xù)發(fā)展倫理觀的演變過程开心色亚洲，同時(shí)指出可持續(xù)發(fā)展倫理觀的核心內(nèi)容就是"天人合一"国产精品日韩无码强奸乱伦、"人與自然的和諧統(tǒng)一"。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has same origins as ethics in etymon, content and function, it's difficult for it to qualify as the ethical starting-point for it lacks the spiritual essence that ethics has. Religious love-knot of ethics is just an artificial ultimate hypothesis of the rationality of value, but the religion's nature of inversion of man and God make it unable to be the ethical starting-point.

經(jīng)濟(jì)只是在"歸根結(jié)底"的意義上"決定"倫理av成人在线一区二区，若把經(jīng)濟(jì)作為倫理始點(diǎn)必將抹煞倫理的人文本性在线欧美一区亚洲，消解主體的道德責(zé)任，導(dǎo)致經(jīng)濟(jì)至上主義欧美三级视频欧美激；習(xí)俗盡管在詞源人人操人人膜、內(nèi)容、功能上與倫理有諸多淵源一级欧美视频，但由于習(xí)俗缺乏倫理的精神內(nèi)涵而難以成為倫理始點(diǎn)超碰啪啪黄色一级网站；倫理的宗教情結(jié)不過是對(duì)價(jià)值合理性的虛擬的終極設(shè)定，宗教人神倒置的本質(zhì)決定它無法成為倫理始點(diǎn)第二色网站。

Economy determines ethic only in the final analysis and if we make economy as the ethical starting-point it will inevitably get rid of the humanity nature of ethics ethic and make the subject free of moral responsibility and bring about economical conciliarism. Although convention has the same origins as ethics ethic in etymon, content and function, it ' s difficult for it to qualify be qualified as the ethical starting-point for it lacks the spiritual essence that ethics ethic has. Religious love-knot of ethics ethic is just an artificial ultimate hypothesis of the rationality of value, but and the religion ' s nature of inversion of man and God make it unable to be the ethical starting-point.

經(jīng)濟(jì)只是在"歸根結(jié)底"的意義上"決定"倫理_级大黄片，若把經(jīng)濟(jì)作為倫理始點(diǎn)必將抹煞倫理的人文本性，消解主體的道德責(zé)任人人操人人摸黄色网站，導(dǎo)致經(jīng)濟(jì)至上主義日韩黄色网站大全免费；習(xí)俗盡管在詞源、內(nèi)容日本美女性高潮、功能上與倫理有諸多淵源久久无码精品一级A片，但由于習(xí)俗缺乏倫理的精神內(nèi)涵而難以成為倫理始點(diǎn)；倫理的宗教情結(jié)不過是對(duì)價(jià)值合理性的虛擬的終極設(shè)定亚洲毛片不卡aV在线播放一区二区，宗教人神倒置的本質(zhì)決定它無法成為倫理始點(diǎn)免费在线观看的黄片。

We have to re- examine a modern science technique ethics value, its ethics value has just and takes two heavies, but takes ethics value's severity to perplex mankind should also change from the person and the nature, person and the society, person and one self's three angle occurrence to the evaluation method of modern self-contradict problem of the science and technology ethics.

我們必須重新審視現(xiàn)代科學(xué)技術(shù)倫理價(jià)值，其倫理價(jià)值具有正一区二区毛片视频在线、負(fù)兩重性在线鲁，而負(fù)倫理價(jià)值嚴(yán)重困擾著人類中文日韩精品第56页视频在线观看。對(duì)現(xiàn)代科技倫理矛盾問題的評(píng)價(jià)方式也應(yīng)該從人與自然、人與社會(huì)色色视频看片、人與自身三個(gè)角度發(fā)生轉(zhuǎn)變人人操五月肥妇。

Oelkers regards the discussion of educational substances, redefinition of moral meaning and discussion of relationship between education and ethics. Although it helps to bring new perspective about educational substance, redefinition of moral meaning, clarification relationship between education and ethics, expansion of contents for educational ethics and steerage the development direction for educational ethics.

歐克斯注重教育本質(zhì)的探討、道德概念的分析人妻Av洒巴、教育與倫理關(guān)系的探討久久久久久久久国产一区，雖然能夠?qū)逃举|(zhì)提出新的看法，重新的界定道德的意義激情国产系列在线观看视频免费网站，厘清教育與倫理的關(guān)系亚洲国产美女网站，拓展教育倫理學(xué)的內(nèi)涵，指引教育倫理學(xué)發(fā)展的方向国产午夜福利在线对白。

First, the necessity constructs accounting professional ethics; Second, The status of accounting professional ethics; Third, the root cause for accountant lost their professional ethics; Forth, Strengthening construction way for accounting professional ethics.

本文以會(huì)計(jì)職業(yè)道德為出發(fā)點(diǎn)www.天堂网av，從會(huì)計(jì)職業(yè)道德建設(shè)的必要性；會(huì)計(jì)職業(yè)道德的現(xiàn)狀国产迷晕暴力玩弄网站；會(huì)計(jì)人員出現(xiàn)職業(yè)道德缺失的原因午夜免费在线污视频一区二区三区；加強(qiáng)會(huì)計(jì)職業(yè)道德的建設(shè)途徑這四個(gè)大的方面作為突破口。

The 1985-2002 Shanghai social ethics can be described as follows: public virtue continues improving, professional ethics shows undulant development, and personal and family ethics and natural ethics see stable advances.

上海市1985-2002年的社會(huì)倫理狀況表現(xiàn)為社會(huì)公德不斷提高在线视频小说图片一区，職業(yè)道德呈波浪式發(fā)展成人免费在线观看网址视频，個(gè)人與家庭道德及自然道德均穩(wěn)步提高。

As a new developing subject, engineering ethics usually focus on the point of view of ethics to reflect engineering, while the analysis of engineering feature and principle stress a new point of view of study on ethics. The principle of engineering coheres with that of social ethics.

工程倫理學(xué)作為一門新興學(xué)科91AA一级黄色片，其大多數(shù)研究都著眼于從倫理學(xué)的角度看待工程學(xué)欧美日韩a√播放三区，而從工程學(xué)的職業(yè)規(guī)則和特點(diǎn)出發(fā)，介紹并闡發(fā)它對(duì)倫理學(xué)的意義及影響网禁拗女稀缺资源在线网站，這是工程倫理學(xué)研究的一個(gè)全新視角AAAAAA片毛片。

Applied ethics is not a real subject. It does not have a complete theory and system but rather a loose cluster of applied problems lack of rigorous logic structure. It is only convenient for the explanations, clarification and presentation of some practical problems and probe to occupational regulations. It uses part of the theory and methodology from ethics and only a study concept of opportunisism and education. It offers relativism repair for sermonized or secular ethics promulgation. It also uses the postmodern methods of intuitionism or circumstancesm, transplants and produce a series of post-classic principles which are self evident. Applied ethics is born as a simple and brutal measurement tools with the background of fussy and blundering academic situation.

應(yīng)用倫理學(xué)還不是一門真正的學(xué)科，它沒有一個(gè)完整的理論與體系黑人粗进欧美白妞，它只是一個(gè)松散亚洲图片乱伦视频、缺乏嚴(yán)密邏輯結(jié)構(gòu)的&應(yīng)用問題群&，只是便于對(duì)實(shí)踐問題的解釋啪啪啪日韩、闡明成年网站免费视频网站在线观看网址、陳述和對(duì)職業(yè)規(guī)范的探究，運(yùn)用倫理學(xué)的部分理論與研究方法日韩手机在线视频久操，與社會(huì)和人類對(duì)話在线播放A级毛片；它只是一種機(jī)會(huì)主義的研究概念、教育概念和體制化傳達(dá)語式日本免费三网站，并為說教或俗世倫理學(xué)的傳播而進(jìn)行的相對(duì)主義修補(bǔ)国产一区二区久久精品，其運(yùn)用直覺主義或境遇主義的后現(xiàn)代手段，移植或制造一系列&不證自明的&后經(jīng)典原則人人操人人看人人拍，實(shí)用主義地黄色网页在线欧美、分裂地91看片婬黄大片涩爱、常常孤立地對(duì)具體問題予以說明。