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first or last相關(guān)的網(wǎng)絡(luò)例句

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與 first or last 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò),僅供參考]

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Here Pilgrims roam, that stray'd so farr to seek In Golgotha him dead, who lives in Heav'n; And they who to be sure of Paradise Dying put on the weeds of Dominic, Or in Franciscan think to pass disguis'd; [ 480 ] They pass the Planets seven, and pass the fixt, And that Crystalline Sphear whose ballance weighs The Trepidation talkt, and that first mov'd; And now Saint Peter at Heav'ns Wicket seems To wait them with his Keys, and now at foot [ 485 ] Of Heav'ns ascent they lift thir Feet, when loe A violent cross wind from either Coast Blows them transverse ten thousand Leagues awry Into the devious Air; then might ye see Cowles, Hoods and Habits with thir wearers tost [ 490 ] And flutterd into Raggs, then Reliques, Beads, Indulgences, Dispenses, Pardons, Bulls, The sport of Winds: all these upwhirld aloft Fly o're the backside of the World farr off Into a Limbo large and broad, since calld [ 495 ] The Paradise of Fools, to few unknown Long after, now unpeopl'd, and untrod; All this dark Globe the Fiend found as he pass'd, And long he wanderd, till at last a gleame Of dawning light turnd thither-ward in haste [ 500 ] His travell'd steps; farr distant he descries Ascending by degrees magnificent Up to the wall of Heaven a Structure high, At top whereof, but farr more rich appeer'd The work as of a Kingly Palace Gate [ 505 ] With Frontispice of Diamond and Gold Imbellisht, thick with sparkling orient Gemmes The Portal shon, inimitable on Earth By Model, or by shading Pencil drawn.

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The first part is the author"s special viewpoint about the thinking ability, such as the meaning, the essence, the classification and the operating process. The second part describes the relations between developing thinking ability and the urgent needs of country, society and individual development from five aspects. The third part is about the connection and differences of thinking ability, intelligence, ability, creativity and the constructivism theory. The forth part analyses the teachers" nine injudicious actions that will influence the students" thinking ability. The fifth part discusses the students" seven bad learning behaviors that will cause the degradation of thinking ability. The sixth part is about the unsuitable policies or actions adopted by school, society or family that will cause the degradation of the students" thinking ability. The seventh part discusses the countermeasures that can maintain and develop the students" thinking ability. The eighth part brings forward twelve countermeasures that can exercise the student"s thinking ability in chemistry teaching. The last part gives a brief account of the task.The author expects that this article can enhance the coteries" attention to the students thinking ability.

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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

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The construction of numeral abbreviation can be roughly grouped into four types: subordination, coordination, subject+predicate and verb+object. Among them, subordination occupies the main part. Numeral abbreviation can be derived from either extracting the first, the middle or the last morpheme from its original words or generalizing them. Numeral abbreviation consists of four classes: word, phrase, sentence and text in terms of its original words. Most numeral abbreviations are disyllabic and quadrisyllable, and only a small number of them are trisyllabic and polysyllabic.

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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從&五四&到20世紀(jì)20年代欧美日韩第一页,中國小說的性愛敘事是一種處在時(shí)代夾縫中的啟蒙和解放91免费黄色视频,其所表現(xiàn)出來的特點(diǎn),一是正面賦予性欲望以合理性草久草久,這種合理性是在人性解放和愛情前提下獲得的GOGO大胆国模一区二区私拍;二是在強(qiáng)種育種的時(shí)代焦慮影響下小說性愛敘事表現(xiàn)出對物質(zhì)身體的關(guān)注,其焦點(diǎn)主要在體格方面iGao视频入口;三是樹立起新的性倫理道德觀念国产夜色视频精品一区,表現(xiàn)為強(qiáng)調(diào)在性愛問題上的個(gè)人選擇自由,性愛成為個(gè)人自我實(shí)現(xiàn)的重要方式女人16一毛片,從而賦予人在性愛問題上的獨(dú)立性日韩欧美中文国产,同時(shí)還擴(kuò)大了性愛表現(xiàn)的領(lǐng)域;四国产平胸美女在线观看,這個(gè)時(shí)期小說性愛敘事中所表現(xiàn)出的性意識還具有新舊雜糅的特點(diǎn)日韩激情另类。30、40年代小說性愛敘事表現(xiàn)出對人性主題的深化與丌拓40分钟视频在线观看免费黄,首先是把性還原為欲望本身來探索中国国产精品毛片视频,沈從文從和諧性愛對健全人性的決定作用、施蟄存從性壓抑會導(dǎo)致人性扭曲甚至瘋狂的角度探討作為人類本質(zhì)性欲望的性對人性產(chǎn)生的影響和作用久久A毛片超清无码一区二区三区,突出了性欲力量的不可抗拒和作為人類行為的重要動力等方面的內(nèi)容www.五月天com;其次在敘事中表現(xiàn)出對欲望化了的身體的描繪與關(guān)注;第三是解構(gòu)了性的倫理道德国产精品湿润,無論是沈從文以自然法則來反對人為的道德設(shè)置還是新感覺派用消費(fèi)交換原則替代傳統(tǒng)性倫理道德a片欧美与国产一区二区,或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內(nèi)的社會法則在性欲力量沖擊下潰不成軍,其直接的效果都是使性倫理道德對人的約束力量顯得蒼白虛弱日韩新毛片无码免费看;第四欧美性爱图片小说,出現(xiàn)了由女性作家表現(xiàn)的女性性意識,在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨(dú)立的欲望存在色综合网站久久久久久,而在梅娘等其他女作家的小說性愛敘事中則表現(xiàn)出對女性社會地位的強(qiáng)烈自覺意識愉拍自拍视频在线播放网站下载。70年代末80年代初期小說的性愛敘事實(shí)際上是在人道主義語境下的再次啟蒙,其主要特征一是性愛在人道主義前提下獲得合法性黄色网欧美日朝,但要求性愛不超出倫理規(guī)定的范圍国内精品久久久久久久久久;再就是將性愛敘事同國家觀念和民族神話相融合;此外還有對身體的描寫審美化詩意化等99久久久国产。80年代中后期亚欧黄片,小說性愛敘事進(jìn)入了多元化探索的階段,作家通過還原性欲望來還原人性、還原人類的本真狀態(tài)一级一级黄色A片,不同作家筆下表現(xiàn)為不同的側(cè)重和傾向——以辨證的方式看待性愛cao进入在线观看视频,寫出其具有的創(chuàng)造性力量和毀滅性特征;將性愛與暴力相聯(lián)系并通過其來表現(xiàn)人性的黑暗黄色视频`手机在线免费看;強(qiáng)調(diào)性愛的創(chuàng)造性作用欧美在线一二三xx,尤其在民族&血性&的傳承方面。

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