This idea is akin to the general rule of national statistical offices that data gathered for surveys cannot be used against a person for things like deporting illegal immigrants—which, alas, has not always been respected.

這個想法與國家統(tǒng)計署的一般原則相似色婷婷综合在线，即用于統(tǒng)計調(diào)查而收集的數(shù)據(jù)不能用于諸如把某人作為非法移民驅(qū)逐出境的依據(jù)——然而欧美激烈精交gif动态图视频，遺憾的是，這個原則總是沒有被很好地遵守

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.

最無思想的人很容易就會意識到，在文學(xué)看來国产XXXX免费视频在线观看，一個必要的元素就是某種和人類普遍和共同的利益--這樣那些只是當(dāng)?shù)氐膚ww,se，行業(yè)的，或只是個人的利益亚洲成av人仙踪林，就算是以書本的形式展現(xiàn)久久艹视频，也算不上是文學(xué)。

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.

最欠考慮的人很容易認為就文學(xué)而言欧美黄色性交网站，一個基本要素就是與人們共同普遍興趣的有某種關(guān)系97国产一区二区精品久久呦。因此，那些只有關(guān)一個地區(qū)或某種專業(yè)甚至僅僅是個人興趣的作品即使通過書的形式呈現(xiàn)出來也不屬于文學(xué)的范疇韩国午夜理伦三级2020不卡。

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.

再糊涂的人也很容易弄明白国产美女真人天天爽一级，文學(xué)關(guān)照人類某種普遍的共同志趣，這是文學(xué)的要素——僅僅一個地方亚洲欧美福利一区二区三区、一個行業(yè)或一個人的志趣在线观看无码AV直接进入，即使以書本的形式出現(xiàn)也算不上文學(xué)。

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.

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The most thoughtless person is easily made aware that in the idea of literature one essential element is,—some relation to a general and common interest of man, so that what applies only to a local or professional or merely personal interest, even though presenting itself in the shape of a book, will not belong to literature.

對于那些只適合于局部范圍內(nèi)、或?qū)I(yè)化范圍內(nèi)的婷婷五月丁香社，以及只與個人興趣愛好相關(guān)的東西国产免费午夜福利短视频在线观看，即使通過書面印刷的形式出現(xiàn)，也不屬于文學(xué)范疇xxxx黄视频在线观看。

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even though presenting itself in the shape of a book, will not belong to Literature.

所以適用于地方性的在线看av网址，專業(yè)性的或者僅是個人興趣的，盡管以書的形式呈現(xiàn)出來欧美美女黄图视频在线观看，也不屬于文學(xué)范疇爱爱免费的小视频在。從范圍來講，文學(xué)定義容易被局限久久婷婷五月天综合视频，同樣也容易被延伸日韩妓女精品影院在线观看视频网站。

The most thoughtless person is easily made aware that in the idea of literature one essential element is some relation to a general and common interest of man—so that what applies only to a local, or professional, or merely personal interest, even

即使是最愚鈍的人也易知曉，在&文學(xué)&這個概念中有一點必不可少黄黄的精品视频在线播放，那便是須與所有人的共同關(guān)注有所關(guān)聯(lián)——因此一级性爱视，那些只專注于當(dāng)?shù)氐摹I(yè)領(lǐng)域的或僅僅是個人關(guān)注的文字，即便是包裝成書籍欧美的性爱，也終究無法歸入&文學(xué)&的范疇欧美老妇人与小伙子性生交。

LiuXie's "origin of Tao"theory was based upon the exploration on literary origin of Chinese traditional cudture,while Jung's prototype-criticism emphasized the general resemblance of human's cultural mentality,which was parallelled with LiuXie's idea.

然而，榮格的原型說立足于宗教觀念欧美生生活视频AAA，從神的形象中歸納出原型国产美女精品一区在线观看；而原道說則是在人與自然的詩意關(guān)系的基礎(chǔ)上，構(gòu)建人類精神文化的基本形態(tài)91黄色毛片。

Carl Jung had great interests in China's "Ta" theory and tried to conclude into the prototype-criticism theory. LiuXie's "origin of Tao" theory was based upon the exploration on literary origin of Chinese traditional cudture, while Jung's prototype-criticism emphasized the general resemblance of human's cultural mentality, which was parallelled with LiuXie's idea.

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