Then the article starting from the activity, which relates the person with exterior nature,namely the human society work practice, elaborates the nature which worked as the foundation of humanity labor,and the human could not leave it and are bringing it into line with the nature as the work essential factor of labor process; The realistic nature similarly also cannot leave human as persons work creation, and this is the question of two aspects.The thesis has analyzed the work and natural relations in the agricultural society and in modern industry society ,and obtains the conclusion that the different ecology values can form under the different production method. This article criticizes disassimilation work in the capitalist society not only causes the disassimilation relationship between the human, but also creats the disassimilation which human and nature related, and proposes the communism society not only is the society in which the contradictory exploitation between human and nature is solved, and the contradictory relation between human and nature is also solved.

的結論；其次從人與外部自然相聯(lián)系起來的是活動毛片啪啪片A片，即人類社會勞動實踐出發(fā)，論述了自然界作為人類勞動的基礎，人類須臾離不開它91看片婬色大片，人是把自然界作為勞動的要素而納入自己的勞動過程的；現(xiàn)實的自然界作為人的勞動創(chuàng)造同樣也離不開人久久一级无码A片，這一個問題的兩個方面欧美日韩国产在线一区，并分析了在農業(yè)社會中勞動與自然的關系和近現(xiàn)代工業(yè)社會中勞動與自然的關系，得出在不同的生產方式下會形成不同的生態(tài)價值觀的結論全网黄色视频，批判了資本主義社會的異化勞動不僅造成了人與人之間關系的異化狼友视频自拍，還造成了人與自然之間關系的異化，提出共產主義社會不僅是人與人之間對立矛盾的剝削與被剝削關系真正解決的社會黄色网站A全，也是人與自然之間破壞與被破壞的矛盾關系真正解決的社會的論斷国产日韩一区。

In the light of the statement, artists use frauds to do human bes seem abundance wonderful than them really are not; dancers clarify us human bes who arouse abundance abundance gracefully than human bes really arouse; films and books and plays clarify us human talking abundance abundance entertainingly than human really talk; singers and musicians clarify us human bes making corrects far abundance lovely than human be really do.

根據(jù)那樣的說法，藝術家耍弄花招而使得凡人比她們的實際面貌更為奇妙免费可以看黄的视频网站；舞蹈家們向咱們展示的凡人走路姿態(tài)優(yōu)美新A级片一区，遠勝過她們實際走路的樣子；電影書本戲劇向咱們展示的大部分人談吐妙趣橫生先锋音影资源，遠勝于她們實際談吐的CONTENT亚洲午夜九九九九九；歌手和樂師向咱們展示的凡人發(fā)出的聲音悅耳動聽，遠勝于凡人實際發(fā)出的聲音全免费A级毛片免费看无码软件。

On the question of human rights, Mao ze-dong puts forward the famous thesis that"it is the man who endow the human beings with right but the innateness", which is quite the opposition to the bourgeois theory of"human rights is endowed by innateness", pointing out only through the human nature can human rights get its existing foundation. As a dialectical unity of universality and particularity, human rights is determined by human nature.

在人權問題上久草欧美性爱，毛澤東提出"沒有什么天賦人權，只有人賦人權"的著名論斷乱伦视频无码一级，直接與資產階級的"天賦人權"論相對立国产在线迷奸视频，指出人權只能從人的本質那里獲得自己存在的根據(jù)，由人的本質決定啪无码高请不卡在线观看，是普遍性和特殊性的辯證統(tǒng)一欧美性爱网站地址。

From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

從"五四"到20世紀20年代，中國小說的性愛敘事是一種處在時代夾縫中的啟蒙和解放欧美精品手机在线一级播放，其所表現(xiàn)出來的特點久艹a免费视频，一是正面賦予性欲望以合理性，這種合理性是在人性解放和愛情前提下獲得的亚洲欧美日韩在线一区二区三区；二是在強種育種的時代焦慮影響下小說性愛敘事表現(xiàn)出對物質身體的關注′久久九九在线视频，其焦點主要在體格方面；三是樹立起新的性倫理道德觀念福利黄色一区，表現(xiàn)為強調在性愛問題上的個人選擇自由欧美一级黃色视频在线观看，性愛成為個人自我實現(xiàn)的重要方式，從而賦予人在性愛問題上的獨立性，同時還擴大了性愛表現(xiàn)的領域一级片在线观看；四中国精品jizzjizz，這個時期小說性愛敘事中所表現(xiàn)出的性意識還具有新舊雜糅的特點。30国产专区系列、40年代小說性愛敘事表現(xiàn)出對人性主題的深化與丌拓大陆视频国产精品短视频，首先是把性還原為欲望本身來探索，沈從文從和諧性愛對健全人性的決定作用色库视频、施蟄存從性壓抑會導致人性扭曲甚至瘋狂的角度探討作為人類本質性欲望的性對人性產生的影響和作用，突出了性欲力量的不可抗拒和作為人類行為的重要動力等方面的內容女生自慰出水网站；其次在敘事中表現(xiàn)出對欲望化了的身體的描繪與關注玖玖爱视频精品；第三是解構了性的倫理道德，無論是沈從文以自然法則來反對人為的道德設置還是新感覺派用消費交換原則替代傳統(tǒng)性倫理道德国产精品第一页福利在线，或是施蟄存極力表現(xiàn)包括性倫理規(guī)范在內的社會法則在性欲力量沖擊下潰不成軍狼友视频在，其直接的效果都是使性倫理道德對人的約束力量顯得蒼白虛弱；第四亚洲人成在线观看网站不卡，出現(xiàn)了由女性作家表現(xiàn)的女性性意識色网站性感污骚视频，在丁玲的早期作品中女性的性欲望不再是作為感情的衍生物而是獨立的欲望存在，而在梅娘等其他女作家的小說性愛敘事中則表現(xiàn)出對女性社會地位的強烈自覺意識国产18av视频。70年代末80年代初期小說的性愛敘事實際上是在人道主義語境下的再次啟蒙黄色视频免费黄色视频免费黄色视频免费黄，其主要特征一是性愛在人道主義前提下獲得合法性，但要求性愛不超出倫理規(guī)定的范圍4455永久在线播放；再就是將性愛敘事同國家觀念和民族神話相融合欧美性爱久视频；此外還有對身體的描寫審美化詩意化等。80年代中后期农村老熟女乱子视频，小說性愛敘事進入了多元化探索的階段亚洲欧美日韩色图，作家通過還原性欲望來還原人性、還原人類的本真狀態(tài)黄色网址国产区，不同作家筆下表現(xiàn)為不同的側重和傾向——以辨證的方式看待性愛超碰巨乳伊人，寫出其具有的創(chuàng)造性力量和毀滅性特征；將性愛與暴力相聯(lián)系并通過其來表現(xiàn)人性的黑暗免费爆操网站；強調性愛的創(chuàng)造性作用欧美在线喷浆，尤其在民族"血性"的傳承方面。

The creation point of this article is: first, it broke the traditional idea that peasant workers are common village labor force and human resources. It comprehends the knowledge of human capital economics and the city peasant workers, pointing that peasant workers is the most important part in country human capital, is an extremely important question in fully building well-off society. Second, we calculated the peasant workers\' human capital revenue rate by using Mincer model. Thirdly, we point out that country human capital is the new developing region in China economy, enriched the theory of village economy, labor economy, human biology economy, human resource and human capital economy.

本文的創(chuàng)新點在于：一是首次將明瑟模型中計算人力資本收益率的方法應用到城市農民工當中亚洲国产一区二区乱999，計算了城市農民工人力資本收益率A∨女人网；二是突破了農民工只是一般農村勞動力和人力資源的傳統(tǒng)觀念，將人力資本經濟學內容同城市農民工相結合久久黄片18，提出城市農民工人力資本轉化存在的可能性以及如何促成其完成該轉化日韩欧美色，提出了農民工是鄉(xiāng)城人力資本的重要組成部分，而農民工人力資本轉化是我國實現(xiàn)從人口大國到人力資源大國進而到人力資本大國的關鍵之所在；三提出了農民工人力資本是我國經濟發(fā)展的新增長閾的新觀點亚洲国产欧美在线人网站，豐富了農業(yè)與農村經濟污污污视频在线永久免费观看网站、勞動經濟、人口生態(tài)經濟男人天堂网在线观看视频、人力資源與人力資本經濟等學科的理論性生活片一线天。

Because the formation of "overall human" must be based on reality, Marx viewed the final solution to the contradiction between human and nature, human and society and human and human as the necessary condition of its formation, In addition, He brought out and interpreted profoundly the problem on overcoming the deviation between human and nature, solving the alienation and finding out an ideal way to be an overall man, Thus it finishes uniting the nature humanism with human naturism in the theory.

完整的人"的生成必須具有現(xiàn)實基礎，為此免费人成视频在线，馬克思把人與自然人人操人人干人人干、人與社會、人與人之間的矛盾的最終解決作為"完整的人"生成的必要條件人人干99，提出并深刻闡釋了克服人與自然的相背離和異化問題亚洲天堂AV手机在线、實現(xiàn)"完整的人理想途徑，從而在理論上完成了自然的人道主義和人的自然主義的統(tǒng)一玖玖爱资源网，為總體性現(xiàn)代化和建設小康社會奠定了理論基礎午夜影视日韩在线影院观看免费。

The fourth part, through an analysis of human resources state of the Northeast, we think the human resources of the Northeast have the following several subject problems: The teenage labor population is too big in specific gravity, unfavorable to the sustainable development of economy; Human resources in urban and rural areas to distribute unbalanced, countryside of the right age to overpopulate , can't meet demands of urban economy development , form the labor force of leaving unused at the same time , cause the waste of the human resources ; Human resources industry distribution is unreasonable, the Northeast human resources distribution between the industry of human resources concentrates on primary industry mainly, proportion is too big, and the labor productivity of primary industry is relatively low, do not have enough ability to make the human resources shift to the secondary and tertiary industries, so seem the secondary and tertiary industries to be delayed effect enough.

第四部分，通過對東北地區(qū)人力資源狀況的分析国产在线91人妖，我們認為東北地區(qū)人力資源存在以下幾個主要問題：未成年勞動人口比重過大亚洲欧美日韩电影字幕不卡，不利于經濟的可持續(xù)發(fā)展；人力資源城鄉(xiāng)分布不均衡2020国内最新自拍，農村中適齡勞動人口過多色的日本视频，不能滿足城市經濟發(fā)展的需要，同時形成閑置勞動力殴美A片免的视频刺激的，造成人力資源的浪費国内自拍日韩经典在线观看视频；人力資源產業(yè)分布不合理，東北地區(qū)人力資源在產業(yè)間的分布主要集中在第一產業(yè)日韩在线第二页，比重過大日韩最大的黄色网站欧美最大的黄色网站，而且第一產業(yè)勞動生產率較低，沒有足夠的能力使人力資源向第二超级乱婬片67194免费看、三產業(yè)轉移老牛影视无码免费，因此顯得第二、三產業(yè)后勁不足99思思在线自偷视频。

In the process of determining the quantization model of enterprise residual income allocation for human capital, this paper: first, takes the value devoted by human capital as the base point, determines the total amount of enterprise residual income allocation and introduces the economic value added index into this study; secondly, starting with the external factors (i.e. the value devoted by human capital and the negotiating power of human capital and material capital in the enterprise) that influence the proportion of human capital in enterprise residual income allocation, evaluates the negotiating power of human capital and material capital in the enterprise by using fuzzy synthetical evaluation method and puts forward the quantization method and application model for allocating the enterprise residual income between the owners of human capital and material capital; at last, determines the prorate of value devoted by individual human capital on the basis of their respective positions and calculates the amounts for individual human capital to allocate the enterprise residual income in combination with the performance examination for each department and individual human capital in the enterprise.

論文在確定人力資本參與企業(yè)剩余分配量化模型的過程中日韩主播网红视频自拍网站，首先以人力資本貢獻價值為基點，明確企業(yè)剩余分配總量十八岁禁看黄色内容，引入經濟增加值EVA指標欧美人BBBxXXXBBB；其次從影響人力資本參與企業(yè)剩余分配比例的外部因素—人力資本貢獻價值和人力資本與物質資本在企業(yè)內的談判力入手，用模糊綜合評價法對人力資本和物質資本在企業(yè)內的談判力進行評價182精品视频在线观看免费一，結合對人力資本的業(yè)績考核免费欧美精品，提出了企業(yè)剩余收益在人力資本所有者與物質資本所有者之間分配的量化方法和應用模型中国一级A片免费播放；最后用層次分析法確定個體人力資本的崗位貢獻價值的權重，結合企業(yè)內對部門和個體人力資本的業(yè)績考評另类专区欧美，計算企業(yè)內每個個體人力資本分配企業(yè)剩余的數(shù)額精品国产丝袜自在线拍国。

Bathroom with ground glass, body art is no bathroom glass is not closed . pornographic film lay in a bathtub with shower. Human art is a bathtub with water but no more- Shuai gg at the side of pornographic films eat rice, Art is born of human sausage, pornographic movies were filmed in China, Japanese art is the human body's film is pornographic films within three minutes really not in months. Human art is less than three minutes stripped of clothes, is a film pornographic films, only one female, the human body is an art they have some film actress, is a film pornographic movies Lane women exposed to less than 2 times. the human body is an art film Lane women exposed more than three times. pornographic film has been adapted to the garden machine-jet wet clothes. the human body art h 哥 sas been the kitchen faucet-jet wet clothes. is a screen pornographic films, only one screen, Human art is a screen with four pictures, that is pornographic films for Health Services received a bath mm tip, Art is human health services do not accept tips, using mm body as a tip. pornographic films and everyone can see the stitches, Art is human and everyone can have silenced the pornographic film

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From May 4th Movement of 1919 to the 1920s, sex love narrations in Chinese novels were rather an enlightenment and liberation in that particular era with four characteristics. Firstly, sexual desire was endowed with rationality with regard to liberation of human nature and mutual love. Secondly, with an epochal concern for a stronger and superior race, greater attention was paid to sexual parties concerned, mainly physically. Thirdly, new ethics on sex were promoted in that personal freedom on sex love was emphasized and sex love became an important way of self-fulfillment. Therefore, independence of sex love was advocated and the scope of sex love was also widened. Fourthly, the sex consciousness of this period had the mixed features of the past and the contemporary. Sex love narrations in the 1930s and 1940s showed a further exploration on the theme of human nature. First of all, sex was restored to a kind of desire. ShenCongwen probed the importance of harmonious sex love to a sound personality and Shi Zhecunrevealed that sexual inhibition could lead to the distortion, even frenzy of human nature. Bothexplored the influence and functions of sexual desire as human nature upon human personality,giving prominence to the irresistibleness of sexual desire and the significance of sexual desire asa motive. Then, human bodies driven by sexual desire were described and given greater attentionto. Next, ethics on sex were deconstructed either by Shen Congwen who opposed man-madeethics with law of nature and the School of New Sensation who replaced traditional ethics on sexwith exchange rules in consumption, or by Shi Zhecun who spared no efforts in representing thecomplete failure of social rules, including ethics on sex, due to the impact from sexual desire.The direct effect was a paleness of the ethical binding force on sex. Last, sex consciousness inthe works of female writers emerged. In the early works of Ding Ling, the sexual desire of thefemale is no longer a ramification of emotion but an independent one. In addition, in the sex lovenarrations of other female writers, such as Mei Niang, strong self-consciousness on the socialstatus of the female is also reflected. Sex love narrations in the late 1970s and early 1980s wereactually a re-enlightenment in the spirit of humanism, whose major features include humanisticlegitimation of sex love within the boundary of ethics, a blend of sex love narrations withnational concepts and national myths as well as the aesthetic, poetic descriptions of humanbodies etc. In the middle and late 1980s, sex love narrations entered a stage of exploration forpluralism. First, by restoration of sexual desire, writers of this era restored human nature, thevery original state of human being. Different emphasis and tendencies could be seen in differentwriters: looking at sex love dialectically and trying to describe its creative as well as destructivecharacteristics; connecting sex love with violence and trying to reveal the evil side of humannature through it; emphasizing the creativeness of sex love especially in the heritage of"wildness".

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