In the time of elite higher education, the merit of individuality was sheltered by the value of pure knowledge, state paramount benefit and benthamism. Only when the affluent society has come, will the masses have more opportunities to receive higher education so as to embody the value of individuality.

在精英高等教育時代岛国毛片高清观看在线wy999，個性的價值一直處于受掩蔽的狀態(tài)久久久丰满老熟妇，它受到純知識的價值日韩经典自拍电影院在线观看，國家利益至上的價值激情aⅴ，以及物質實效的價值等掩蔽免费久久视频，只有在物質基礎高度發(fā)達的今天亚洲视频第10页，才可能為大眾提供充分的接受高等教育機會，也才能使個性的價值得到張揚一级二级黄色免费城人特级黄色视频，唯此時哪里有三级片网址，人們才會把個性價值的充分展現(xiàn)看成是一切創(chuàng)造力的源泉。

The second half inspects SciTech from the four angles of the wholeness of the system of human nature: from the angle of self, as the production of making use of objects by self, SciTech can be in favor of self or dissever self, which, the author thinks, is little helpful to the consolidation and transcendence of self; from the angle of individuality, for its aim is to eliminate individuality and to pursue commonness, there is distinct conflict between SciTech and individuality; from the angle of valueness, only have been the means of affirming and realizing the value of human nature and the purpose of personality, can SciTech have internal legitimacy; from the angle of sublimatity, human's right and rational needs make SciTech impel development of human nature healthfully, lust which is the distortion of needs make the trap, and technologizing the human nature will never be the way and aim of sublimating human nature.

下部分從人性系統(tǒng)整體性的四個角度考察；從自我看深夜aV片在线观看网站，科技作為自我"假于外物"的產物而推動或肢解自我激情性欧美图片小说，對自我的整合和提升少有實質性作用；從個性看亚洲视频在线免费，它是銷匿個性而尋求共性的結果日韩精品毛色视频在线观看，與個性之間矛盾突出；從價值性看一级黄色视频九九影院，它只有成為確證和實現(xiàn)人性價值和人格目標的手段国模视频在线，才具有內在合法性；從提升性看沈阳老女人叫床脏话对白，人的正當合理的需要使科技推動人性健康發(fā)展一区二区在线看日韩视频免费，欲望對需要的扭曲造成陷阱，使人性技術化不是人性提升的途徑和目標亚洲欧美一区二区播放。

ABSTRACT After the ebb-tide of the May 4th Movement, the Chinese modern thoughts and literary circles went from relative unity towards diversity Up to the 1930's, behind the spirit transformation at the end of the twenties, Chinese modern intellectuals began to relocate and redesign their own outlooks on life and literary ideal The Lunyu School, which was led by Zhou Zuoren and Lin Yutang, mostly appeared as leisure humorous essays in some journals, such as Lun Yu, Ren Jian Shi and Yu Zhou Feng which was edited by Lin Yutang It formed an unique landscape at that time This thesis focused on the Lunyu School as the main object of my study I investigate the Lunyu School by putting it into the vertical orbit of changes of the thoughts and literary circles after the May 4th Movement, and by comparing it with the mainstream of Left-wing and other literary schools in the thirties Through the exploration of Lunyu School's political and social thoughts, literary ideas and aspects of prose creation, I pursue the life choice of some free intellectuals in the thirties, and draw psychological outline of an age of intellectuals, which was very complicated and attractive during that specified time and space When we reconsider the rights and wrongs, the merits and demerits, and the gains and losses in theory and creations of Lunyu School intellectuals, any oversimplified study method would be of"no avail but the waste of mind"Unless ample estimation of their own complexity and contradiction is made, furthermore subtly delineates quite a lot of originates which caused these complexity and contradiction, the research will not be valuable In face of the whizzed coming Left-wing movement in literature, Lunyu School acted as a reconsideration in literary modernity such reconsideration is a layer of thinking They introspected intellectuals'essential mind and enlightened reason, querying the impulsive, swift and fierce ideological trend, judging by value in the relations between individuality and society, individuality and era, literature and politics.

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All those genii who have forsaken their own type, and become joined in individuality to an individuality of the divine type, are regarded as neighbors and associates of the Gods.

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And then the author gains his conclusion through the functions of the money: the functions of measure of values and The Medium of Circulation make money become"comprehensive medium"and"social authority".The function of hoarding makes the elimination of individuality. And the function of universal Money makes the elimination of individuality become global.

其次免费无码A片国在线看视频，通過對貨幣職能的分析得出結論：貨幣之所以能夠成為全面的媒介并具有了社會權力，是因為其價值尺度和流通手段職能欧美一级婬片A片护士；貨幣能夠對人個性消弭產生影響則是因為貨幣的貯藏職能日韩综合无码视频一区二区三区，而貨幣成為世界貨幣則導致貨幣權力和對人的個性的消弭成為全球性的。

In the fourth part the penman research the relation among individuality, universality and objectivity of prior value, and-conclude that the value's objectivity has no relation with it's individuality and universality, and the difference between individual value and universal value is ontic that they are coexistence.

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In the third part, the penman analysis the individuality of Person based on phenomenological intentional relation, and then indicate the essential tension between the individuality and the intention to community of Person.

在第三部分中黄色片丝袜毒龙暴口一区二区，筆者首先從現(xiàn)象學的意向相關的角度來揭示人格的個體性6080污一区二区在线播放，然后指出人格的個體性與集體意向之間必要的張力。

Also just because of this, only when the united proletarian hold the real property and the highly generally developed productive forces, thus formed the real collective, eliminated the social class, eliminate the national: the kind of false collective pseudomorph, thus eliminated the private ownership, re-established"worker's individual system of ownership";Thus eliminated the force spontaneous division of labor, established the conscious division of labor; thus eliminated the nature of employment work , caused the physical production work to be consistent with the self-activity, caused the work to become people's first need; thus eliminated individual regional existence, made individuals become"world history individual"did we say only then by that time it can realize"the free individuality"truly; only then by that time, it can realize the independent individuality, free and comprehensive development of"every individual"; only then by that time the human society can achieve the ancient society's higher regression.

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Mao Dun absorbs Taine"s views of character and individuality to develop the theory of figuring typical character, and presents the view of " literature of Man is literature of the real to explain the relation between literature and man, that is he maintains describing typical character in the unity of individuality and commonness.

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