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英語(yǔ)人>網(wǎng)絡(luò)例句>intellect 相關(guān)的網(wǎng)絡(luò)例句
intellect相關(guān)的網(wǎng)絡(luò)例句

查詢?cè)~典 intellect

與 intellect 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來(lái)源于網(wǎng)絡(luò),僅供參考]

Trade secret is the achievement by way of human intellect and science motion, which agglomerate human creation and intellect.

商業(yè)秘密作為人類(lèi)智力和科學(xué)活動(dòng)的成果AV片网站在线观看com.,凝聚著人類(lèi)的創(chuàng)造和智慧,是一種非物質(zhì)形態(tài)的勞動(dòng)產(chǎn)品国产成人男女在线观看网站视频免费,一種特殊的知識(shí)產(chǎn)權(quán)激情女人综合网。

Darwin was convinced that the loss of these tastes was not only a loss of happiness, but might possibly be injurious to the intellect, and more probably to the moral character .

因此這里的loss可以譯成"失去",但是不能譯為"損失"或"喪失"久久免费美女黄片视频,或者是簡(jiǎn)單地譯成"沒(méi)有了"或"少了"欧美性爱兔费网站。2 The intellect的譯法。

Like intellect property,the right of the folk literature and art is a "special right" because it bears no corporality. On the other hand,it differs from intellect property in the aspects such as the nature of the right,the standard of innovation and the scope of object and so on.

民間文學(xué)藝術(shù)權(quán)是一種"特別權(quán)利"亚洲国产高清一区二区三区不卡,它類(lèi)似于知識(shí)產(chǎn)權(quán)高潮网址,但又不同于知識(shí)產(chǎn)權(quán),它在權(quán)利性質(zhì)好紧好湿好硬国产毛片、創(chuàng)新標(biāo)準(zhǔn)亚洲色图你懂、客體范圍等方面與傳統(tǒng)知識(shí)產(chǎn)權(quán)都存在較大差異。

Thus a truth may be self-evident -- eg the whole is greater than its part -- in which case we are said to have intuitive knowledge of it; or the truth may not be self-evident, but deducible from premises in which it is contained -- such knowledge is termed reasoned knowledge; or again a truth may be neither self-evident nor deducible from premises in which it is contained, yet the intellect may be obliged to assent to it because It would else have to reject some other universally accepted truth; lastly, the intellect may be induced to assent to a truth for none of the foregoing reasons, but solely because, though not evident in itself, this truth rests on grave authority -- for example, we accept the statement that the sun is 90,000,000 miles distant from the earth because competent, veracious authorities vouch for the fact.

因此欧美va亚洲va伊人,一個(gè)真理可能是不言自明的-例如整體大於部分-在這種情況下,我們說(shuō)是有良知的知識(shí)www.dxj久久av;或真理未必是不言而喻的美女裸身裸乳免费视频3p视色,但是從推的處所,其中載-這種知識(shí)是被稱(chēng)為理性知識(shí)一级二级毛片免费看不卡;或再一個(gè)真理精品三级在线观看,可既不是不言自明的,也可推的亚洲综合黄网,由房地操屄A∨,其中載,但理智卻可能不得不贊同它精品资源在线,因?yàn)檫@樣做日韩另类福利影院在线播放,否則要拒絕其他一些普遍接受的真理无码小视频在线观看;最后,智力可被誘導(dǎo)贊同一個(gè)真理国产91一区在线,沒(méi)有前述理由26uuu色噜噜在线播放,但僅僅是因?yàn)椋m然并不明顯国产欧美日韩一区,本身這個(gè)真理日本体内she精3汇编,就必須嚴(yán)重的權(quán)威-例如,我們接受了聲明中說(shuō)一级一片,太陽(yáng)是90000000英里遠(yuǎn)離地球在线观看AV麻豆,因?yàn)槟芨桑瑴?zhǔn)確當(dāng)局擔(dān)保的事實(shí)xxxx.wwww。

He fully recognizes the spiritual element in thought and describes the "active intellect" as "separate and impassible", but the precise relation of this active intellect to the individual mind is a hopelessly obscure question in Aristotle's psychology.

他充分認(rèn)識(shí)到精神因素外国A级免费毛片,思想和闡述了"積極的智慧"(常識(shí)poetikos )作為"單獨(dú)和傷害",但確切的關(guān)系国产在线污视频,這種積極的智力個(gè)人銘記是一種絕望掩蓋問(wèn)題99精品黄色一级电影,亞里士多德的心理。

Then intellect, commercial intellect and finally in need lashings and lashings of resilience.

"首要的是雄心壯志欧美黄片AAAAAAAAAA,然后是成功的決心永久免费精品影视网站播放器,再是才智,商業(yè)才智午夜影院三级免费视中文字幕乱级,最后是相當(dāng)?shù)捻g性影音先锋av综合资源。"

First thing in need is the will to win ,then ambition,then intellect,commerial intellect.finally lashings,and lashings of resilence.

首先是要有成功的決心,然后是雄心壯志艹屄国内精品流,然后是商業(yè)智慧麻豆视频专区在线,最后是猛沖和有相當(dāng)?shù)捻g性。

In every act of faith this unhesitating assent of the intellect is due to the motion of the will as its efficient cause, and the same must be said of the theological virtue of faith when we consider it as a habit or as a moral virtue, for, as St. Thomas insists (I-II, Q. lvi,), there is no virtue, properly so called, in the intellect except in so far as it is subject to the will.

在每一個(gè)信任的行動(dòng)国产欧美三级,這毫不猶豫贊同的智能国产嫖妓合集在线观看,這是由于該議案的,將作為其高效的事業(yè)曰木男女一级A片免费视频,同時(shí)必須指出的神學(xué)美德的信仰cao99,當(dāng)我們考慮它作為一種習(xí)慣或者作為道德情操,為正如圣托馬斯執(zhí)意(一至二亚洲视频欧美视频在线观看,問(wèn): 56 精品自拍自产一区二区三区高清,),是沒(méi)有涵養(yǎng)欧美老妇肥BBBB另类,妥善所謂的丝袜足交美腿,在智力,除非至今,因?yàn)樗鞘芤庵尽?/p>

The Peripatetic axiom:"Nihil est in intellectu quod non prius in sensu"(Nothing is in the intellect that was not first in the senses), is admitted; but St. Thomas modifies it by saying: first, that, once the sense objects have been perceived, the intellect ascends to the knowledge of higher things, even of God; and, secondly, that the soul knows its own existence by itself, although it knows its own nature only by refiection on its acts.

在流動(dòng)格言:" Nihil就是在非intellectu獄吏普瑞斯的意義"(什麼是智慧不是第一次在感官)日本黄色视频在线免费观看,被接納激情开心网站国产,但圣托馬斯修改它說(shuō):第一,一旦物體的意義一直認(rèn)為国产AV黄色污,智力上升到較高的知識(shí)外久久对白,甚至上帝;其次aiai视频,靈魂知道自己的存在本身日韩不卡在线视频,雖然它知道自己的性質(zhì)只有在其refiection行為。

The terms Passive, Possible, Material are successively used by Averroes to designate this species of intellect, which, in ultimate analysis, if we prescind from the dispositions of which he speaks, is the Active Intellect itself.

條款消極的女生啪啪视频,盡可能的物質(zhì)也陸續(xù)用averroes指定這個(gè)物種的智慧欧洲黄色在线播放视频,其中,在最終的分析精品视频网址,如果我們prescind從處分權(quán)的一级黄片观看,他說(shuō),這是積極的智力本身免费人成视频网站在线18蜜芽。

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Form Of Intellect
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