Birth from" demigod " of the first prototype of the hero image at The Ancient Greece literature, This"The Hero Type of Demigod" has been controled and dominated the figures\' molding of The Western literature , The hero images in the not coetaneous literature all can be treated as the different"anamorphosis" of "The Hero Type of Demigod".

從英雄形象的第一個(gè)原型"半神"在古希臘文學(xué)中誕生，這個(gè)"半神式英雄"就一直支配并主宰著西方文學(xué)的人物塑造97无码免费公开在线视频，不同時(shí)代的文學(xué)中的英雄形象都可以看作是"半神式英雄"的不同"變體"美女下部隐私扒开视频无遮挡。

Analysis net literature advantage and shortcoming, from the point of view of readers Content abstract:With the popularization of the Internet,The net literature has become a component element and a force to be reckoned with in the Contemporary Literature , Especially, in the young readers, won wide support..

從讀者角度看網(wǎng)絡(luò)文學(xué)的利與弊內(nèi)容摘要：網(wǎng)絡(luò)文學(xué)隨著因特網(wǎng)的普及，從出現(xiàn)到現(xiàn)在近十年的發(fā)展88888视频搞基，已經(jīng)成為當(dāng)代文學(xué)的一支不可忽視的力量和組成部分玖玖色在线免费视频，特別是在年青讀者中擁有廣泛的受眾。

First, it is the result of the internal substance of literature's change and development. Furthermore, the construction of the authors' individual personality and the change of their thinking in writing push the Consciousness of literature on. Finally, XIAO Gang's court poetry, which pursuit static emotion in beautiful images, represents the birth of belles-lettres and the Consciousness Ox Literature in China.

文學(xué)的自覺(jué)首先是文學(xué)自身的根本特質(zhì)逐漸完善和發(fā)展壯大的結(jié)果18岁禁止入内网站；同時(shí)色色综合电影网站，文人自覺(jué)人格的樹(shù)立和創(chuàng)作心態(tài)的轉(zhuǎn)變?cè)谶@一過(guò)程中起到重要作用；最后自拍偷拍第9页，以蕭綱為代表的齊梁文學(xué)国产精品黄片在线播放，追求靜態(tài)的審美情感在形象中的表現(xiàn)，標(biāo)志著中國(guó)純文學(xué)的真正誕生和文學(xué)自覺(jué)的實(shí)現(xiàn)欧美一级生性活。

But after 1990, the change of social environment made sport literature have occured a series of remarkable changes. Belles-lettres gradually became the literature field's fringe, and the basal scene of sports literature had been ultimately changed.

然而久操手机在线网站播放，進(jìn)入90年代以后，社會(huì)環(huán)境的改變使得體育文學(xué)發(fā)生了一系列引人注目的巨大變化欧美成年黄网站色高清视频，"純"體育文學(xué)不斷地邊緣化亚洲a毛网站，體育文學(xué)的基本場(chǎng)景已經(jīng)面目全非。

In terms of the language form and the narrative adventure aimed at literature itself, vanguard novels not only recompose the definition of modern novels and literature itself but exalt the immanent essence of belles-lettres and the elevation of art, therefore bringing about the genuinely modern transformation of Chinese modern literature from sheer production to criticism.

但長(zhǎng)期以來(lái)欧美性爱资源站，先鋒小說(shuō)一直佩戴批評(píng)家授予的形式主義徽章黄色精品视频在线观看，"敘事革命"所產(chǎn)生的廣泛深遠(yuǎn)的影響并沒(méi)有得到應(yīng)有的闡釋，人們大都從純文學(xué)審美自律的視域出發(fā)，對(duì)先鋒小說(shuō)的形式探索作單向度的解讀成人播放日韩在线播放AV，形式實(shí)驗(yàn)與社會(huì)免费看黄色短片、歷史和意識(shí)形態(tài)之間復(fù)雜互動(dòng)的關(guān)聯(lián)常常被遮蔽懸置。

Writing in Qi and Liang Dynasties embodies authors' great interesting to the principle of literature form and their excellent skills. XIAO Gang's court poetry put calm emotion in beautiful images, and he enjoys his thoughts and sensibility in literature. All of this proofed the birth of belles-lettres and the reality of the Consciousness of Literature in Chinese history.

比較可知毛茸茸婊子，他們所樹(shù)立人格和創(chuàng)作時(shí)的心態(tài)都有著明顯的區(qū)別：曹植——嵇康——陶淵明之間清清草影院欧美日韩，"士人"與"文人"的對(duì)立一步步地減小，儒欧美黄色性交一级大屏、道思想的沖突也得到和解，文學(xué)世界變得和諧優(yōu)美

Therefore, literature education began to develop a kind of education with attention to knowledge and skill, because it is hard to implement the education of aesthetics during the curriculum. The literature education in high school is close to pre-education for college, it mainly teach history of literature. Chapter 5 focuses on the influence from scientific concepts on literature education during 1930s. This influence can be detected easily from text books, among them, the percentage of literal writings becomes stable.

中學(xué)文學(xué)教育以獨(dú)立的學(xué)程謀求自身價(jià)值的實(shí)現(xiàn)欧美成年人视频在线观看免费，但畢竟蘊(yùn)涵在語(yǔ)文教育中呦呦网址，并不能擺脫社會(huì)現(xiàn)實(shí)、學(xué)制宗旨對(duì)國(guó)語(yǔ)教育的各項(xiàng)要求激情婷婷另类小说，文學(xué)教育開(kāi)始向一種知識(shí)技能型的教育靠攏91黄色大片，以文學(xué)作品為中心的美育及情感教育意義上&文學(xué)&很難在課堂上實(shí)現(xiàn)；高中的文學(xué)教育則近于大學(xué)的&預(yù)科&式教育91AⅤ看片，文史是其主要的形態(tài)一级日韩性爱网站。

In the Seventeen-Year Literature, corresponding to the so-called Soviet Union"Thawed literature", there also arose a batch of literature works aimed at reviving the realistic spirits of the Soviet Union, which were termed as"BaiHua literature".

在&十七年文學(xué)&中，與蘇聯(lián)&解凍文學(xué)&相對(duì)應(yīng)的日本视频一区在线观看，也出現(xiàn)了一批旨在復(fù)蘇現(xiàn)實(shí)主義精神的文學(xué)作品——&百花文學(xué)&欧美精品/8精品，但由于長(zhǎng)期以來(lái)文學(xué)受制于政治的慣性的存在，無(wú)論是對(duì)創(chuàng)作主題的拓展還是敘事形式方面女孩小穴自慰网站，這批作品雖較以往有重大突破亚洲人成在线精品无码毛片，但與&解凍文學(xué)&相比仍存在著差距，更何況很快中國(guó)的創(chuàng)作環(huán)境惡化免費一級毛片，中國(guó)的作家又被要求回到社會(huì)主義現(xiàn)實(shí)主義的清規(guī)戒律上去国产老熟女乱伦，現(xiàn)實(shí)主義又一次失落了。

During May 4~ period, since some Chinese had the disadvantages of regarding literature a game to amuse and observing the realistic world impractically, Mao Dun attributed the case to the main reason why Chinese literature was unable to grow. To correct the limitations and save Chinese literature, Mao Dun learned Flauberts scientific spirit, which Mao Dun made every effort to seek for the sake of Chinese literature. In his works, Mao Dun also produced a group of women in the new era.

五四時(shí)期的中國(guó)文壇上有以文學(xué)為游戲消遣和想當(dāng)然不務(wù)實(shí)地觀察現(xiàn)實(shí)世界的弊病亚洲精品黄色网站视频在线观看，茅盾認(rèn)為這是中國(guó)文學(xué)不能進(jìn)步的主要原因亚州美女免费网站，為了校正中國(guó)文壇的這些弊病和拯救中國(guó)文學(xué)，茅盾學(xué)習(xí)国产成人情侣在线手机免费观看、借鑒福樓拜的科學(xué)欧美另内潮喷XXXX、理性精神和客觀、冷靜的創(chuàng)作方法黄色电影久久久，極力為中國(guó)文學(xué)尋找的一劑良藥日本一道本男人天堂综合网。

This dissertation comprehends and grasps the ancient Graeco-Roman literature and culture, and the Hebrew-Christian literature and culture, discloses their opposite and complementary features, thus puts in order the gradual progression of the mother motif of"man"in the evolution of the culture and civilization of the Western literature from ancient Greece to the 18th century, and explores their in-depth implication of the human nature and the connotation of culture, in order to construct the basic frame of the evolution of the concept of"man"in the Western literature.

古希臘—羅馬文學(xué)體現(xiàn)了原始初民無(wú)窮的生命活力，而希伯來(lái)—基督教文學(xué)既抑制人的原始生命力一级黄片久久99，又表現(xiàn)出對(duì)人的理性本質(zhì)的追尋东北肥女人毛多水多性视频，既有人的主體性的萎縮，又有人對(duì)自我理解的進(jìn)步與升華。