Storm's matrilineal powers have even been linked to the real-world Rain Queens of Balobedu, the region from which her Sorceress Supreme ancestor, Ayesha, hails.

風暴的母系權力甚至已與現(xiàn)實世界的雨皇后的Balobedu 国产日韩欧美最新，該地區(qū)從她的女巫最高法院祖先，雅茲日韩无码黄片免费高清，冰雹。

About the aspect of the speaker , the thesis begins with the expression style due to the sexual distinction and finds the particular discourse style:murmuring. About the aspect of expression content, the thesis sums up 3 main themes , that is , the carding of matrilineal descent and new regards of the mother-daughter-relation; the complex of the electra and murdering of ones father; the bold expression of the homosexuality. About the receiver , the thesis , from the angles of the reception under femalevision , male vision and bisexual vision , finds all the 3 visions have a reception with positive and negative views toward the female novels , then the particular literatural value of the female novels , though there also exists some limitation in the creation.

表達者這方面，本文主要從性別意識使然的女性話語的表達形式入手亚洲欧洲日韩综合色一二区，發(fā)現(xiàn)其特殊的話浯形式——獨語；表達內容方面一级人与嘼视频免费播放，本文歸納出幾大主題日本二级婬片，即對于母親譜系的梳理和母女關系的重新言況，戀父和殺父情結日黄特一级黄色A片，殺夫情結色在线观看黄视频，同性情感的大膽表達；接受者方面国产黄A一级毛片视频，本文從女性視野、男性視野及兩性視野下的社會接受幾個角度發(fā)現(xiàn)其對女性小說皆存在著正反兩種觀點的接受国产三级片黑免费，從而發(fā)現(xiàn)女性小說既有其獨特的文學價值所在，當然也還存在著創(chuàng)作上的一些局限久久久国产一级AV片。

It covers data on both matrilineal and patrilineal Mosuo society, and ethnographic information on patrilineal Mosuo families.

它的資料涵蓋母系與父系雙行的摩梭社會免费视频网站嗯啊轻点视频，以及父系摩梭家庭的民族志內容。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

本研究描述了1907～2007年間，這個鄉(xiāng)村社區(qū)的多面向的系統(tǒng)變遷：從族群文化的角度而言，從一個以堯乎爾為絕對主體的單一族群文化社區(qū)轉變?yōu)橐粋€以堯乎爾為主體的、有漢、藏黄免费、土学生妹97人人摸人人操浪潮、蒙古、哈薩克等組成的多元族群文化社區(qū)；從語言文字的角度而言农民工找妓女野战视频，從一個以堯乎爾語和藏文為主，以漢語方言和漢文為輔的社區(qū)轉變?yōu)橐粋€以漢語方言和漢文為主自拍偷拍欧美性爱视频，以堯乎爾語為輔的社區(qū)50岁熟妇；從婚姻與繼嗣制度的角度而言乱伦小说综合网，從一個雙系并行(明媒正娶婚行父系繼嗣制度，帳房戴頭婚行母系繼嗣制度)的社區(qū)轉變?yōu)樾幸环蛞黄拗坪透赶道^嗣制度的社區(qū)52pao国产成视频永久免费；從生計方式的角度看日本午夜性爱影院，從一個以畜牧業(yè)生產為主久久精品国产精品免费专区，以手工編織和駝隊運輸為輔的社區(qū)轉變?yōu)橐粋€以農業(yè)為主，以牧業(yè)為輔的亚洲片免费一级A片、多種生計方式并存的社區(qū)；從社會組織的形態(tài)而言黄污aaawww水视频，從一個傳統(tǒng)部落社會轉變?yōu)橐粋€現(xiàn)代鄉(xiāng)村社會首页国产日韩欧美第一页；從政治制度和社會控制的角度而言人妻18p视频一区二区，從帝制王朝的部落聯(lián)盟制下頭目世襲制為主，戶族精英為輔的習俗—權威型控制方式轉變?yōu)橐粋€民族-國家中民族區(qū)域自治制度下以黨政科層制的資源—利益型控制方式；從宗教信仰的角度而言观看永久免费视频污网站，從一個格魯派藏傳佛教和薩滿教并存人人摸天天干，祖先崇拜之風甚烈的社區(qū)轉變?yōu)樗聫R衰落欧美ssxx、信仰淡化、惟祖先崇拜仍廣為流行的社區(qū)；從教育的角度而言久久久国产精品无码一区二区性色，從一個以地方知識教育為主的社區(qū)轉變?yōu)橐粋€以官方知識教育為主的社區(qū)，現(xiàn)代學校教育取代了傳統(tǒng)寺廟教育成為社區(qū)的主要教育組織形式疯狂伦交成人网站视频在线观看，學校取代寺廟成為"知識—文化"傳播的中心，在青少年兒童的文化成長過程中婷婷亚洲色图日韩，家庭教養(yǎng)扮演的中心角色欧美欧美日韩视频二区，至少在鄉(xiāng)民的觀念上被學校教育替代爆黄爆黄的官网免费视频。

In 1897, however, he repudiated himself, and argued that the Kwakiutl were changing from a prior patrilineal organization to a matrilineal one, as they learned about matrilineal principles from their northern neighbors.

然而1897年他進行了自我批判日韩精品一区地址一地址二，并且主張

There isn"t inevitable relationship between matrilineal and matriarchy. Secondly, the status of women isn"t inevitably determined by their practical function in the economic activities.

第二，婦女在生產活動中的實際作用并不能決定她在社會中的地位国产欧洲aaa，因為她的實際作用與社會給予她的認可二者之間并不完全一致欧美大泬，我們還得考慮不同社會中社會評價系統(tǒng)對女性社會地位的制約精品久久人人摸。

This is may be the reason that the Mahl kinship system is partly of Dravidian origin, and bears evidence of some matriliny, like the Nayar and other matrilineal groups of Kerala.

也有馬勒社區(qū)在印度其他地區(qū)免费看到女人爽到高潮的视频，當中有不少馬勒人定居在科澤科德區(qū)亚洲激情小说视频、馬拉浦南區(qū)、厄那庫拉穆區(qū)及喀拉拉邦南部之特里凡得瑯區(qū)在线观看A网址。

Based on studies of their mitochondrial DNA genome variation, the results confirm the vast majority of Tibetan matrilineal components can trace their ancestry to Epipaleolithic and Neolithic immigrants from what is now northern China.

通過對樣本的母系遺傳結構進行分析欧洲性爱免费三级片，研究人員發(fā)現(xiàn)国产AⅤ熟女乱视频，現(xiàn)代藏族人絕大部分的母系遺傳組分可以追溯到新石器時期以來遷入青藏高原的中國北方人群。

Objective\ To study the susceptibility,sensitivity and antibody of Meriones meridianus in Tarim Basin to Yersinia pestis isolated from Marmota himalayana (strain No.21106), isolated from Marmota baibacina in Uqia, Xinjiang (strain No.98005), isolated from M.unguiculatus; To study the time of matrilineal antibody in newborn M.meridianus.

目的 研究塔里木盆地子午沙鼠對從新疆和田喜馬拉雅旱獺鼠疫疫源地分離的 470 0 4號鼠疫菌国产www性性、烏恰縣灰旱獺體分離的 2 110 6號菌株和內蒙古長爪沙鼠體分離的 980 0 5號鼠疫菌株感染子午沙鼠在病理改變、感受性天天操天天操三级、敏感性网黄网址免费、二次感染后抗性等方面有無差異，仔鼠體內的母系抗體維持時間新品黄色视频在线观看免费。

They live in a matrilineal society.

他們住在母系的社會里三级片手机在线视频。