Mitochondrial Eve is the name given by researchers to the woman who is the matrilineal most recent common ancestor for all living humans, from whom all mitochondrial DNA in living humans is descended.

線粒體夏娃是研究人員為一位是所有人類最親近的共同母系祖先的婦女命名的殴美大吊性交久，人類從她那里遺傳了所有的線粒體DNA操b福利视频。

A split within the clan, once produced one after another family of matrilineal and patrilineal family , in certain conditions, may also be double-line community.

氏族內(nèi)部的分化，曾經(jīng)相繼產(chǎn)生母系大家庭和父系大家庭精品自拍偷拍视频，在某些特定條件下黄页网站在线观看高清免费，還可能出現(xiàn)雙系大家庭亚洲精品无码av中文字幕电影网站。

In order to meet its internal structure and composition of the principle of matrilineal family characteristics, where Huo Tang Zheng Shi, for the whole family at the center.

內(nèi)部結(jié)構(gòu)為適應(yīng)其母系原則而組成家庭特點(diǎn)，有火塘所在的正室免费久久视频，為全家的中心亚洲视频第10页。

In consideration of previous results from nuclear gene research, it is likely that matrilineal landscapes of both Hakka and Chaoshanese have largely been shaped by the local people during their migration southward and/or later colonization in southern China, and factors such as cultural assimilation, patrilocality, and even sex-bias in the immigrants might have played important roles during the process.

考慮到之前的核基因的研究成果，可以認(rèn)為客家人和潮汕人的母系主要來(lái)自原南方原住民一级二级黄色免费城人特级黄色视频。在他們遷徙到南方或者征服南方的過(guò)程中哪里有三级片网址，文化上的同化，從父居的社會(huì)結(jié)構(gòu)以及移民中的性別差異對(duì)現(xiàn)在的遺傳結(jié)構(gòu)起到了關(guān)鍵的作用韩国午夜理伦三级20202。

She is also among the female writers who profess of a matrilineal tie and practice with a narrative structure that centers on the female-female or mother-daughter relationship.

不同的是深夜aV片在线观看网站，她又嘗試超越傳統(tǒng)的敘述，試圖給母女關(guān)系注入新的文化意義免费。色婬⊙侵奘悠翟谙呙夥眩《簡(jiǎn)·薩默斯的日記》正體現(xiàn)了她這一創(chuàng)作思想。

We do not support the continuing imposition of the "Republic of Lakotah" or its so-called "provisional government" which does not represent the will of the people, the traditional matrilineal Lakota society structure, nor the spirit of the Animal Nations which survive within the Elders and children.

我們不支持繼續(xù)強(qiáng)加名義上的拉科塔共和國(guó)或所謂臨時(shí)政府美女操逼视频污网站，這些不代表人民的意志一级黄色视频九九影院，傳統(tǒng)母系拉科塔社會(huì)結(jié)構(gòu)，在老人與孩子中生存的動(dòng)物眾國(guó)的精神亚洲,欧洲,乱伦。

This is traditionally a matrilineal society. After marriage, men went to live in the home of their wife's family.

卑南雖實(shí)行男子入贅沈阳老女人叫床脏话对白、女兒繼承家業(yè)的母系社會(huì)，但婦女的權(quán)力并沒(méi)有涉及所有方面国产精品苐一页狼友视频。

During the period of gentile community based on matriarchy, the polygamous marriage was matrilocal, as a result, the Matrilineal family was formed and it was of large family; When the time reached gentile community based on Patriarchy, the polygamous marriage was patrilocal, so it reshaped the kind of large patrilineal family, however, since the existence of marriages of duality and professionals, patrilineal family had already contained individual family composed of many small patrilineal families.

在原始群的雜交時(shí)期亚洲欧美一区二区播放，不能產(chǎn)生家族。母權(quán)制氏族公社時(shí)期中文字幕第一页在线，由于這時(shí)男從妻居的多偶通婚成年福利网，形成了母系家族，這種家族是大家族99久久精品国产精油按摩店；到了父權(quán)制氏族公社時(shí)期日韩手机色情网在线观看，女從夫居的多偶通婚，又形成了父系大家族99国产网站。

In nuclear families, they educated their husband to do housework and mobilized their matrilineal ties as resistance against patrilineal kin.

跨世代的兒童照顧工作情侣自拍网，由婆婆轉(zhuǎn)換為媽媽，這或許是職業(yè)婦女以搬離夫家來(lái)抗衡父系的行動(dòng)另类视频区第1页，所產(chǎn)生的預(yù)料之外的后果，但是卻默默地翻轉(zhuǎn)了從父居的父系原則8050午夜一级A片免费影院。

This study describes the multi-facet systematic evolution of the said rural community from 1907 to 2007: from the perspective of ethnic culture, it has changed from a single ethnic cultural community of Yoghur(Ethnic Yugur\'s self-name) ethnic group into a multi-ethnic cultural community with Yoghur ethnic group as the dominating majority and embracing the ethnic groups of Han, Tibetan, Tu, Mongolian and Kazak; from the perspective of language, it has changed from a community where Yoghur and Tibetan languages dominated with the local Chinese dialect and the written Chinese language as the subordinate into one where the local Chinese dialect and the written Chinese language dominate with the Yoghur language as the subordinate; in the perspective of marriage and heirship system, from a parallel operation of two systems (patrilineal heirship for official marriages and matrilineal heirship system for matrimonial forms through the head-wearing ceremony) to monogamy and patrilineal heirship; in the perspective of means of living, from animal husbandry complemented with hand knitting and camel caravan transporting to agricultural farming complemented with animal husbandry and many others; in the perspective of social organization, from a traditional tribe to a modern country society; in the perspective of political system and social management, from the customs-authority management which combined the dominating headman hereditary system under the tribal union of an imperial dynasty and the subordinating elite influence, to the resource-interest management of party-government departmental system under the ethnic minority autonomy of a nation state; in the perspective of religious faith, from a coexistence of the Gelug Tibetan Buddhism and Shamanism and the devout ancestor worship to the currently prevalent ancestor worship with religions declining and faith weakening; in the perspective of education, from the local-knowledge-oriented education to an official-knowledge-oriented education, in which modern schooling has become the major educational organization instead of the former traditional temple education; the school has replaced the temple as the "knowledge-culture" communication center; at least in the minds of the local people the central role of family education during the children\'s cultural development has also been replaced by schooling.

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