I do not lay egg, as a hen does, because I was born without any equipment for it .for the same reason I do not get myself elected to Congress, or play the violoncello, or teach metaphysics in a college, or work in a steel mill.

我不會(huì)下蛋一级欧美视频，但母雞可以红牛黄色视频，因?yàn)槲姨焐蜎](méi)有這方面的機(jī)能欧美人妻一区二区，同理亚洲激情图片小说，我也不會(huì)參選國(guó)會(huì)議員啊啊啊嗯爽网站，不會(huì)演奏大提琴外国性交狂操视频、不會(huì)在大學(xué)里教哲學(xué)欧美激情高潮老外a一级、不會(huì)在鋼廠里工作。

Beyond the question of terminology, as our discussion of das Volk suggests, it is crucial to take into account the historical context of Introduction to Metaphysics.

我們關(guān)于 das Volk 一詞的討論雖然越出了名詞術(shù)語(yǔ)問(wèn)題的范圍黄色片黄色网站黄色片，但它對(duì)于《形而上學(xué)導(dǎo)論》這個(gè)歷史文本的解讀并非無(wú)關(guān)緊要的色天堂综合。

I do not know that there is a single contemporary English writer, with the exception of Dr. Whewell, who understands moral philosophy as it was understood before it was absorbed by metaphysics and before the groundwork of its rules came to be a more important consideration than the rules themselves.

除懷威爾博士一人外，我在當(dāng)時(shí)的英國(guó)著者中找不到一個(gè)人一级高清理论片免费大全，他把道德哲學(xué)理解為在它被形而上學(xué)所吸收之前以及在它的規(guī)定的基礎(chǔ)變成為比其規(guī)定本身更為重要的問(wèn)題之前在线免费观看黄片日，為人們所理解的那樣。

Creativity is, in Whitehead's metaphysics, the power of being / becoming.

創(chuàng)造力是国产精品无码AA不卡视频，在懷特海的形而上學(xué)日韩美欧综合久久久久，權(quán)力被/成為。

In Whitehead's metaphysics the basic building blocks of the universe are called actual entities.

在懷特海的形而上學(xué)的基本積木的宇宙是所謂的實(shí)際實(shí)體女高中生第一次破处。

It is not evident that there is any account of the boundaries of post-Medieval metaphysics that is any more satisfactory than Wolff's.

這也是不清楚的：對(duì)中世紀(jì)之后的形上學(xué)的邊界的說(shuō)明第一页国产，比Wolff的更令人滿意。

Here one can see Hartshorne's aprioristic approach to metaphysics very much at work, and the philosophical debate on that issue continues.

在這里人們可以看到hartshorne的aprioristic辦法形而上學(xué)十分在工作中欧美性爱手机在线，和哲學(xué)辯論就這一問(wèn)題繼續(xù)進(jìn)行日韩精品久久久久。

Metaphysics is the first philosophy, for it inquires into the arche, the last origin.

形而上學(xué)作為本原形而上學(xué)，總已預(yù)設(shè)了一個(gè)本原黄色国产第一区，并且也總已具有了一些關(guān)于本原的前理解久久久久精品无码观看不卡。

Chapter FOUR examines the following questions:the concept"arche"in pre-Socraticphilosophy,Plato's"Idea",Aristotle's"Metaphysics",the question of"substance"and"ontologicalargument of the existence of God"in Godfather's philosophy and Scholasticism.

第五章主要考察經(jīng)驗(yàn)論和唯理論哲學(xué)中的&實(shí)體&問(wèn)題及其內(nèi)在矛盾，休謨和康德對(duì)&本體論&的詰難三级色色色色色色，黑格爾哲學(xué)的&本體論&性質(zhì)久色黄色网站，以及&本體論&在現(xiàn)代西方哲學(xué)中的遭遇。

In modern time, the change of the value system from aristocratism to popular established the study of common sense. The varieties of human being and knowledge must be noticed when we questioned the relation of human being and knowledge. The controversy between science and metaphysics was a good chance.

近現(xiàn)代價(jià)值觀由貴族化到平民化的轉(zhuǎn)變?yōu)槌ＷR(shí)研究奠定了基礎(chǔ)黄页视屏在线看，對(duì)知識(shí)與人的存在間關(guān)系的追問(wèn)必然會(huì)注意到人的存在方式的異質(zhì)性與知識(shí)間的異質(zhì)性日韩欧美中文精品第一页，而科玄論戰(zhàn)則為其提供了研究契機(jī)。