Leibniz dated his beginning as a philosopher to his Discourse on Metaphysics, which he composed in 1686 as a commentary on a running dispute between Malebranche and Antoine Arnauld.

萊布尼茨把他開(kāi)始看成一個(gè)哲學(xué)家的時(shí)間定于他1686年作為馬勒布朗士與安托萬(wàn)？

Think, for example, of certain forms of diet, of fasting, of sexual continence, of flight "into the wilderness"(the Weir Mitchell isolation cure—without, to be sure, the subsequent fattening and overfeeding which constitute the most effective remedy for the hysteria induced by the ascetic ideal): add to these the entire antisensualistic metaphysics of the priests that makes men indolent and overrefined, their autohypnosis in the manner of fakirs and Brahmins—Brahma used in the shape of a glass knob and a fixed idea—and finally the only-too-comprehensible satiety with all this, together with the radical cure for it, nothingness (or God—the desire for a unio mystica with God is the desire of the Buddhist for nothingness, Nirvana—and no more!).

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Many of his works in logic and metaphysics had, however, been consigned to the flames, so that he left no school, and the end of the dominion of the Moors in Spain, which occurred shortly afterwards, turned the current of Averroism completely into Hebrew and Latin channels, through which it influenced the thought of Christian Europe down to the dawn of the modern era.

他的許多作品在邏輯和形而上學(xué)了A级毛片中文字幕完整版，但是欧美一级黄片播放，被委托給日本的火焰，讓他離開(kāi)學(xué)校黄色网站视频你懂得，和去年底的統(tǒng)治摩爾人在西班牙欧美特黄性爱片，西班牙發(fā)生不久后，把當(dāng)前的averroism完全融入希伯來(lái)語(yǔ)和拉丁語(yǔ)渠道毛片国产一国产AN毛片，通過(guò)它影響了思想的基督教歐洲欧美人妻视频一区二区三区，下至黎明的現(xiàn)代時(shí)代。

It is sometimes considered to be identical to metaphysics, but we prefer to use it in a senses.

有時(shí)候它被等同于形而上學(xué)性色av无码一区二区，但是我們更傾向于把它用在更具體的意義上国产乱交视频在线，正如形而上學(xué)中的一部分說(shuō)明了存在的最基本范疇，組成世界的基本物質(zhì)或結(jié)構(gòu)毛片三A级无码AV一区久久久。

Barth, The religions of India (London, 1882); Monier-Williams, Brahminism and Hinduism, or Religious Thought and Life in India (London, 1891); Idem, Hinduism (London, 1897); Idem, Indian Wisdom (London, 1876); Hopkins, The Religions of India (Boston, 1895); Dubois, Hindu Manners, Customs, and Ceremonies (Oxford, 1897); Gough, The Philosophy of the Upanishads and Ancient Indian Metaphysics (London, 1882); Deussen, Das System des Vedanta (Leipzig, 1883); Idem, Der Philosophie der Upanishads (Leipzig, 1899); Kaegi, The Rig-Veda (Boston, 1886); Oldenberg, Die religion des Veda (Berlin, 1894); Colebrooke, Miscellaneous Essays, 2 vols.

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In the second chapter, we have adopted cultural character sketch to find a bridge between metaphysics in Wei Jin Dynasty which put "nihility"as the basis and the saying of " search for being from nihility" in Wen Fu.

在第二章中，我們通過(guò)素描陸機(jī)文化個(gè)性的方式找到了"以無(wú)為本亚洲av试看，有生于無(wú)"的魏晉玄學(xué)理論向《文賦》"課無(wú)責(zé)有"說(shuō)進(jìn)階轉(zhuǎn)換的中介和橋梁黄色片三级片久久。

Take this as foundation, the realities of science and metaphysics are discussed, clarifying the twos are different.

在此基礎(chǔ)之上討論了科學(xué)和形而上學(xué)的本體，表明二者是不同的日韩黄色网站网址大全。

In order to expound their complex relationship on the whole, the third section analyzes basic traits of the complex relationship between science and metaphysics, which contain diversity, contradictoriness, randomness, dynamic, etc.

第三部分通過(guò)探討它的復(fù)雜性特征較為全面地論述了科學(xué)和形而上學(xué)相互關(guān)系的復(fù)雜性国产又粗又黄录像。

Cosmology is the branch of metaphysics that deals with the world as the totality of all phenomena in space and time.

宇宙學(xué)是形而上學(xué)的分支在线看天天影视男人av，處理世界上的全部所有現(xiàn)象在空間和時(shí)間。

Even regarding Marx philosophy as traditional Metaphysics and made critics on it. So we should dandle with those praises and critics.

無(wú)論是后現(xiàn)代的批判或是贊揚(yáng)男人操女人屄的视频，我們都應(yīng)該認(rèn)真對(duì)待：他們的贊揚(yáng)包含著解構(gòu)的目的91黄在线看，我們不能隨便贊同；他們的批判欧美性生活，從根本上說(shuō)阿拉伯三级片视频，是對(duì)馬克思哲學(xué)重新改寫(xiě)后的"僵化、教條的馬克思哲學(xué)"的批判干bb综合，我們應(yīng)予以澄清黄色视频免费。