Tertullian also made his contribution to Christology in combating Gnosticism and the various forms of what came to be known as monarchianism (dynamism, modalism, Sabellianism), which has reacted in different ways against the apparent worship of Christ as a second God beside the Father.

戴爾都良也作了他的貢獻(xiàn)christology打擊靈知和各種形式的什麼后來被稱為monarchianism （活力美女被操网站视频，模態(tài)說色色色色免费， sabellianism ）国内一级婬片A片免费99ira，其中已反應(yīng)在以不同的方式對(duì)表觀崇拜的基督作為第二神旁邊的父親。

This along with the fact that modalism was much more popular than dynamic monarchianism (so much so that it alone is sometimes simply called monarchianism) is perhaps why Paul is classified by later patristic writers as a modalist.

這與事實(shí)modalism更是受歡迎的比動(dòng)態(tài)神格唯一論（以至於它有時(shí)僅僅是簡單地稱為神格唯一）也許是為什麼保羅歸類后教父作家作為一個(gè)modalist 久草巨乳。

Although in basic agreement with dynamic monarchianism on the foundational issue of limiting the term theos to the person of the Father alone, modalistic monarchianism, also known simply as modalism, nevertheless attempted to speak of the full deity of the Son.

雖然在基本協(xié)議的動(dòng)態(tài)神格唯一論的基本問題，限制了長期上帝的人的父親免费不卡一级A片，僅形態(tài)神格唯一論亚洲欧美一区日韩一区a，也稱為僅僅作為 modalism ，但試圖發(fā)言充分神的兒子国产精品久久综合紧。

In Christianity, Sabellianism (also known as modalism, modalistic monarchianism, or modal monarchism) is the nontrinitarian belief that the Heavenly Father, Resurrected Son and Holy Spirit are different modes or aspects of one God, as perceived by the believer, rather than three distinct persons in God Himself.

這句最精要地說明「撒伯流主義」超碰在线免费播放。在基督教中，「撒伯流主義」国产，日产久久精品，也稱「形態(tài)論」日本a一级黄色视频、「形態(tài)神格唯一論」、或「模態(tài)神格唯一論」久久本道久久综合伊人，屬非「三位一體」的信念，相信天父国产好大对白露脸高潮、復(fù)活之圣子欧美在线超碰女人、和圣靈，乃是同一個(gè)神人与牛特级毛片COM，被信徒感知的三個(gè)不同的模式或方面色网址网址，而不是上帝有三個(gè)獨(dú)立的位格。

Arguments designed to show the biblical and logical strengths of the doctrine of the Son's full deity or vice versa the weakness of Arius's subordinationism would not be likely to be effective unless the instinctive fear of an implied modalism were addressed and shown to be without solid foundation.

除非對(duì)暗含形態(tài)論的本能懼怕被處理到永久免费看黄A级毛片，并且被顯示沒有堅(jiān)固的根基av人人摸人人爽人人捏人人操，為顯示圣子具有完全神性之教義具有圣經(jīng)的和邏輯的優(yōu)點(diǎn)，或者相應(yīng)地考屄视频，為表明亞流的從屬主義的弱點(diǎn)所設(shè)計(jì)的論證啊啊啊啊啊啊小黄片，都不大可能產(chǎn)生果效。

A more sophisticated form of modalism was taught by Sabellius in Rome early in the third century and was given the name Sabellianism.

一個(gè)更復(fù)雜的形式modalism是由撒伯流教授在羅馬早在3世紀(jì)外国在线播放黄色视频，并定名為撒伯流主義熟女视频国产精品。

There were several topics that we at Fuller approached with particular interest, such as theTrinity, the mingling of divinity and humanity, deification, modalism, their interpretation andpractice of the "local" church, the divine and human natures of Christ, and their attitude toward

其中有幾個(gè)主題，是我們富勒方面特別想知道的亚洲黄色免费在线，如：三一神小草亚洲无码不卡免费在线观看视、神性與人性的調(diào)和、人成為神欧美色色日韩、形態(tài)論老色鬼超碰人人操，他們對(duì)『地方』教會(huì)的解釋和實(shí)行，基督的神性與人性福利网在线观看亚洲AV，以及他們對(duì)地方教會(huì)以外信徒之態(tài)度等14露出粉嫩小奶头网站。

The Fuller representatives cited several areas of special concern,"such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the 'local' church, the divine and human natures of Christ, and their attitude toward believers outside their congregations."

富勒的代表提出了幾處如三一論，神性和人性的相調(diào)亚洲一级毛片无码电影，神化欧美人与禽ZOZOXXXX另类，形態(tài)論浓毛妓女中国HD，和他們對(duì)于'地方教會(huì)'的解釋和實(shí)行，基督的神性和人性欧美性爱视频吧，已經(jīng)他們對(duì)于他們團(tuán)體外的信徒的態(tài)度這些富勒特別關(guān)注的范圍国产精品一级艳片无码。

There were several topics that we at Fuller approached with particular interest, such as the Trinity, the mingling of divinity and humanity, deification, modalism, their interpretation and practice of the "local" church, the divine and human natures of Christ, and their attitude toward believers outside their congregations.

在這分簡要的聲明后，我們會(huì)在要來的幾個(gè)月里黄色一级免费播放网站，提出一份論文学生妹网址，詳盡地說明前述以及其它重要的神學(xué)議題。

Beisner faults Lee on a number of points, including two forms of modalism condemned by the early church's ecumenical councils, and said no critics who have changed their mind—including his sister, Passantino Coburn—have yet documented how former concerns about Lee were actually misrepresentations.

Beisner認(rèn)定李在幾個(gè)點(diǎn)上犯了錯(cuò)誤超碰插，包括兩種被早期教會(huì)大公會(huì)議所定罪的形態(tài)論曰本美女毛片一区二区三区，并聲稱沒有任何的批判者在這點(diǎn)上改變了他們的看法—包括他的姐姐--Passantino Coburn—已經(jīng)以書面解釋這個(gè)過去關(guān)于李的疑慮實(shí)際上是錯(cuò)誤的理解。