The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

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That it dogmatically assumes the goodness of modem democracy.

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We must remember that not everyone is running on DSL or Cable modem.

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If you want fast access from home, your only hopes are cable-modem and DSL services.

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A signal from a modem to a DTE indicating that it is ready to operate.

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In this model, the services offered to the DTE are made available through a modem or a CSU/DSU.

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As a part of traditional culture,folk belief has duality in its value and effect in modem society.

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It is well known that the finance is the core of the modem eco

這種規(guī)制固然是金融經濟發(fā)展的客觀要求，但并非是

Some methods for the determination of precious metals such as classical electroanalysis and atomic absorb spectrum analysis are poor precision and detection limit so that they can not be satisfied with modem times' analysis need.

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