The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men\'s helplessness, hopelessness and distortedness in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine one\'s individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

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The six authors have displayed, in their own ways, a panorama of modem Chinese social life. Zhan Xin-xin expresses the anxiety and lost self of Chinese people at the beginning of main current political culture breakdown and materialistic flooding immediately after the Great Cultural Revolution. Liu Suo-la exposes the anti-classic and pro-individualistic radicalism of young college students facing an opening-up and multi-cultural age. Chen-Rong, in transcendence of historical rationalism, proposes human spiritual emancipation and subjective revelation in order to oppose traditional feudalistic stereotypes. Liu Zhen-yun in his typical cool-minded description, discloses the routine spiritual enslavement, oppression and murder, as well as men"s helplessness, hopelessness and distortedness "in familiar daily life affairs. Zhang Wei attaches importance to a heart-felt emotional and conscientious expression, thinking that the only things that may combine ones individual subjective options with his personal moral responsibility towards world and others are his inner authentic feelings and conscience.

這六位作家是張辛欣人成网免费、劉索拉、諶容无码无毒黄色网站、劉震云A在线免费看、張煒和潘軍，他們從不同的角度嗯黄色视频在线观看公司，以各自不同的方式黄色三级日本，展示了中國現(xiàn)代社會中的一幅幅人生圖景：張辛欣的作品呈現(xiàn)了"文化大革命"以后主流政治文化分化瓦解和物質(zhì)主義泛濫初始人的自我迷失與彷徨焦慮的狀態(tài)；劉索拉表達(dá)了改革開放和文化多元時代青年大學(xué)生反叛經(jīng)典和張揚個性的激進(jìn)姿態(tài)h动漫一区二区；諶容從超越歷史理性的高度致力于反抗傳統(tǒng)意識和封建世俗觀念對人格個性的壓抑，提倡人的精神解放和主體意志的彰顯很黄很高潮免费网站；劉震云以近乎殘忍的描寫中文字幕精品亚洲一区1080P，揭露了熟視無睹的日常生活對人的精神上的奴役、蹂躪和扼殺以及人在這一過程中的無奈看黄片二级、絕望和扭曲777av电影；張煒強調(diào)一種內(nèi)在真情與良知的表達(dá)，認(rèn)為唯一能夠把個人的主觀選擇與對世界H色视频网站、對他人的道德責(zé)任聯(lián)系起來的国产一级A片免费观看com，就是人在心靈深處為自己和他人保存的那一份真情與良知；潘軍從復(fù)歸自我和維護(hù)個性尊嚴(yán)的角度日韩成人成色在线播放网站，把人的愛欲和物欲升華為一種超越世俗倫理道德的純個人化su4.com、精神化的心理體驗和情感交流国产永久在线视频。

So i do one's utmost to oppose foreigner to be a committee.

所以，我極力地反對洋人當(dāng)管理員/委員日照伺肯影视文化在线视频。

For doctrinaire types, who oppose all trade in ivory, the forthcoming sale is not just a challenge to endangered animals; it could be a threat to the credibility of their best-loved arguments.

但對于反對任何形式的象牙貿(mào)易的教條主義者來說日韩黄色视频中文字幕，即將來臨的象牙銷售不僅僅是對瀕危動物的威脅，而且可能對他們所摯愛的觀點的可信性是一種威脅

Jiang Zemin turns over doctrinairism thought connotation rich, characteristic is bright, it is new period holds to Marxism style of study, oppose the powerful thought weapon of doctrinairism.

江澤民反教條主義思想內(nèi)涵豐富日韩一级精品久久久久、特色鮮明自拍视频.com，是新時期堅持馬克思主義學(xué)風(fēng)，反對教條主義的強大思想武器男女啪啪真实无遮挡免费动态图。

That is one reason why we have remained oppose d to dogmatism toward the theory of Marxism.

這就是我們?yōu)槭裁幢仨毷冀K反對以教條主義的態(tài)度對待馬克思主義理論的道理所在操美国大逼。

To oppose the subjectivist, one-sided approach to problems, we must demolish dogmatist subjectiveness and one-sidedness

我們反對主觀地片面地看問題，必須攻破教條主義的主觀性和片面性91香蕉囯产线观看免费。

To oppose the subjectivist, one-sided approach to problems, we must demolish dogmatist subjectiveness and one-sided ness

我們反對主觀地片面地看問題欧美添逼视频，必須攻破教條主義的主觀性和片面性。

It is a double-faced behavior to agree overtly but oppose covertly.

陽奉陰違是一種兩面派行為av小草。

It is a double-faced behavior to agree overtly but oppose c overtly .

陽奉陰違是一種兩面派行為久久综合精品免费毛片。