The paper analyses two paradoxes of Japanese culture in the aspects of historical facts and scientific principle of theory: why had Japanese culture, which shared the same origin with its Chinese counterpart in pro-modern times, gotten a different result in modern era?

本文試圖從史實和學理兩個方面分析日本文化的兩個悖論：在近代以前與中國文化同文同種的日本文化国产免费一级毛卡片AAAAA级，為何在近代以后結出了異花異果？

But neoclassical theorists depart from the essence of the Keynesian aggregate theory when they try to develop it. They use static and comparative static method that is the Walras equilibrium, to explain the dynamic aggregate relations thatKeynes wanted to explain. In doing so, their theories fall into logical paradoxes and in order to avoid the difficulty neoclassical theory only can be applied to the barter economy.

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But neoclassical theorists depart from the essence of the Keynesian aggregate theory when they try to develop it. They use static and comparative static method that is the Walras equilibrium, to explain the dynamic aggregate relations that Keynes wanted to explain. In doing so, their theories fall into logical paradoxes and in order to avoid the difficulty neoclassical theory only can be applied to the barter economy.

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But when we take the time to explore the paradoxes and vagaries of English, we find that hot dogs can be cold, darkrooms can be lit, homework can be done in school, hours – especially happy hours and rush hours – can last longer than sixty minutes, quicksand works very slowly, boxing rings are square, silverware can be made of plastic and tablecloths of paper, and most telephones are dialed by being punched.

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Patriarchy has suppressed and changed the latter, but it can not erase the power and the influence of human beings collective unconsciousness. This contradiction leads to many paradoxes in Marian Devotion.Chapter three illustrates the cult of the Virgin in the East Church (first in Byzantine Church, then in Russian Orthodox Church).

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