The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?

這個問題是這樣子的：哪一個才是后期圣徒最明智的方向影音先锋迷奸？繼續(xù)嘗試多重婚姻欧美在线性，即使在國家法律的抵擋人人摸福利，六千萬人民的反對一区二区的黄色真人美女日B视频，承受財產(chǎn)被沒收和失去所有的圣殿，和所有在其中的給活人和死人儀式日韩淫乱毛片，還有總會會長團、十二使徒和教會家庭的領(lǐng)袖們的被關(guān)的情況之下（在這些情況之下仍然會停止繼續(xù)多重婚姻）久久精品人妻人妇电影系列影院？或者免费无码一级A片特大黄，在因我們固執(zhí)於這個原則的實行并為此受苦之后停止多重婚姻并且服從法律，這樣子讓我們的先知在线观看自拍视频网站、使徒992tv人人草、和父親們留在家里，所以他們可以教導人群參與教會圣工職責并讓圣殿留在圣徒的手中自拍视频国产1999，所以他們可以參與給活人和死人的福音的儀式www.26uuu.com？

The Fundamentalist Church of Jesus Christ of Latter-day Saints split from the mainstream Mormon Church after church leaders in 1890 repudiated the polygamy prescribed by its founding prophet, Joseph Smith, and excommunicated members practicing plural marriage.

后期圣徒的基督教主義者在1890年教會領(lǐng)導者 Joseph Smith 和開除教籍的成員開始多重婚姻拒絕由他的先知指示的多配偶制后從主流摩門教分散了。

In Reynolds the court considered the argument made by a man convicted of practicing polygamy （一夫多妻制思思99热、一妻多夫制） that it is the religious duty of male members of the Mormon Church to engage in plural marriage, and that the penalty for failing to do so "would be damnation in the life to come."

"雷諾茲訴美國案"涉及到了一夫多妻制欧美国产在线观看，被告稱自己是摩門教徒无遮挡又黄又爽又刺激的免费视频，摩門教認為，身為男性最近免费中文字幕大全图片，實行一夫多妻是其與生俱來的責任污视频在线观看国产网站。摩門教還會對未遵守此制度的人進行懲罰，被懲罰者"的未來將被詛咒"2021亚洲精品自拍视频。

As a part of enlightening culture, the enlightening literature is definitely a window that publicizes the logos spirit, however, literature is different from philosophy, literature is the artistic transexpression of the Zeitgeist, but not the direct expression of the rational principles, in the eighteenth century the thought of natural logos brought the production of the free humanity of literature, Faust pursues and explores forward constantly, which stands for the permanent"human"spirit, it means the human's release and rein on the atman, it is the natural situation after breaking the fetters, and it is the revertion of the human natural inbeing; Naive man is the unit that has not been touched by"civilization", it is the origianl nature of human beings, during the conflict and collision of these two different cultures--"nature"and"civilization", it holds the independent free spirit homestead; emotion is natural, when the society made it institutionalized, it is catabolized, Lockersha Na heard the voice of heart under the system of plural marriage, she released the human natural emotion, reverted the natural humanity; under the"civilization", individuality is deprived,"civilization"becomes the contrary of civilization, Rameau's nephew championed the individual existence and freedom in the period of losing"self", it stands for the"self"shaping in the independent pose.

啟蒙文學作為啟蒙文化的一部分欧美在线特级黄片，它自然是張揚自然理性精神的一個窗口，然而人人舔人人干人人操，文學又不同于哲學午夜激情亚洲专区，文學是對時代精神作藝術(shù)化的轉(zhuǎn)達，而不是理性原則的直接的傳聲筒玖玖爱在线视频精品日韩，十八世紀自然理性的思想養(yǎng)料孕育的是文學中自由人性的燦爛之花www三级片，浮士德不斷地向上求索，代表著永不息止的"人"的精神色香视频永久地址，"人"的精神是人對于自我本體的一種釋放與駕馭色色色校区，是掙脫枷鎖之后的自由狀態(tài)，是對人之自然本性的還原那个有毛片网站；天真漢是未曾受過"文明"浸染的個體久久这里都是精品，代表人類之原本的自然天性，在"自然"與"文明"兩種異質(zhì)文化的沖突與碰撞中色天堂网，維系著個體獨立自由的精神家園上别人丰满人妻毛片；情感本屬自然的，在社會將其制度化的同時国产精品久久久久…，也將其異化了一级黄色片网址，洛克莎娜在一夫多妻制下，聆聽的是個體心底之聲国产精品欧美综合在线，釋放人之自然感情h黄漫高潮喷水在线观看，復原自然之人性；"文明"下性欧美13处交A片，個體性被剝奪可以直接看的av网址站，"文明"已墮入文明的對立面，拉摩的侄兒在"我"喪失的時代久久噜，捍衛(wèi)了個體自我的在場性與自由性日韩免费福利漫画网站在线观看，代表了以獨立個體之姿存在的"我"。

Here in the 1920s and '30s, a handful of polygamous families settled astride the Utah-Arizona border after the leadership of the Mormon Church became increasingly determined to shed its polygamous past and be accepted by the American mainstream. In 1935 the church gave settlement residents an ultimatum: renounce plural marriage or be excommunicated. Practically everyone refused and was cast out of the LDS.

在1929或者1930年間影音先锋色网站，少數(shù)一夫多妻的家庭在摩門教的領(lǐng)導之下越過猶他州和亞迪桑納州的邊境自拍视频网址观看，變成了越來越能流露出一夫多妻本性的人，但同時這也被美國主流所接受亚洲无码大黄片，在1935年第一页在线，教堂給予定居點的居民最后的通牒美国黄色肥女一级电影，聲明放棄多妻的婚姻制度否則就會被逐出教會，而這幾乎每個人都拒絕天天色色影院，并且別逐出了LDS国产一级黄在线观看播放。

Emily Partridge provides us with a classic example of the central pattern examined in this book: polygamy may be sacred in theory, but when practiced on a day-to-day basis the plural wife is not given financial or emotional support.

艾蜜莉。裴垂治提供了此書所檢的核心模式一個典型的例子：一夫多妻在理論上可能是神圣的黄色视频在线观看18岁禁，然而當實行在日常生活當中時插插插操操，這些多妻妻子并沒有得到財務(wù)上與感情上的支持。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women -- main wife, concubine, and prostitute -- were icons of cultural identity in the face of extinction.

當中國瀕臨帝國尾聲92国产在线第一页，「男人」的主要象徵就是一夫多妻與風流超碰在线视屏，而且不止是他，也是他的好幾個女人──妻永久免费黄片啊啊啊，妾與妓──成為瀕臨絕種的文化認同圖徵无码日韩少妇爆乳视频。

As China neared the end of its imperial era, the dominant symbol of manhood was the polygamous and philandering man, and not only he but also his plural women-- main wife, concubine, and prostitute-- were icons of cultural identity in the face of extinction.

當中國瀕臨帝國尾聲，「人」主要象徵就是一夫多妻與風流久久婷婷88A片，而且不止是他国产三区精品，也是他的好幾個女人─妻，妾與妓─成為瀕臨絕種的文化認同圖徵igao视频为爱搞点激情入口。

E.g. We need to recognize that we are now living in a plural society.

我們應(yīng)該認識到我們現(xiàn)在生活在一個多元的社會里黄色精品在线免费观看。

This is the most common way to indicate a plural number.

這是最常見的方式表明復數(shù)。