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- 與 political 相關(guān)的網(wǎng)絡(luò)例句 [注:此內(nèi)容來源于網(wǎng)絡(luò)乱浴黄色一级视频,僅供參考]
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The broadening of political participation and democratization of political life is one of the important objectives of political development.
政治參與的擴(kuò)大和政治生活的民主化是政治發(fā)展的重要目標(biāo)之一又大又粗又长又高潮的视频。
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But over the past several days, we have seen a serious split in Taiwanese society, with politicians and political parties disrupting societal order for political gain, all major media outlets pursuing their respective political agendas under the guise of reporting the news, and the abuse of state authority under the guise of "public safety" to brutalize people wishing only to peacefully express their opinions.
但bbixxcon,過去數(shù)日国产一级A片嘿咻嘿咻,我們看到臺灣社會嚴(yán)重分裂欧美一区二区一级视频免费看,政治人物與政黨為政治利益作出危害社會秩序之決策在线观看_亚洲欧美色视频,各大媒體為政治立場假新聞公正之名行利己之實(shí)黄色网址免费观看视频,國家公權(quán)力以「維安」之名,以粗暴過當(dāng)?shù)姆绞綄ΥS多和平表達(dá)意見者非常黄的网站。
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This is a reminder that Chartism was more than just a political movement, and that the recent tendency to reduce it to a set of political goals, and to analyse its language in political terms, is therefore reductive and distorting.
有必要提醒的是:憲章運(yùn)動不僅是一場政治運(yùn)動一区二区精品黄色。最近有一種對它進(jìn)行簡單化和歪曲的趨勢,說它有一套政治目標(biāo)欧美精选在线视频,并用政治術(shù)語來分析它的語言大黄片在线免费看。
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Although the classical theory of constitutionalism and the modern theory hold conflicting views as to the extent of authority of the limited government, both attach importance to the demarcation of political powers by the constitutionalist system and political powers ' conforming to these divisions, which endues political powers with legitimacy in its operation.
盡管古典憲政理論和新憲政理論在有限政府的權(quán)限范圍上的觀點(diǎn)有所不同,但是二者都強(qiáng)調(diào)憲政制度對政治權(quán)力界定以及政治權(quán)力對這些界定的遵從免费AV网站在线免费看,這將賦予政治權(quán)力以具體運(yùn)作上的合法性超碰人人肉。
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All three attempts are found to be unsatisfactory; in particular, the absence of a rigorous understanding of social structure, and the concomitant failure to acknowledge and elucidate the embeddedness of the political dimension in that structure, have resulted in either normative explanations or declamatory remarks, neither of which could fully grasp the nature of political action or political stability and their attendant contingencies.
這些論述其實(shí)都并未能對問題作出令人滿意的分析。在對社會結(jié)構(gòu)缺乏深入了解8888dvd91,同時(shí)又未能掌握到政治活動基本上都是在特定社會環(huán)境之中進(jìn)行此一特點(diǎn)的情況下黄色在线免费观看国产,這些論述結(jié)果都流於成為規(guī)范指向的解釋或演辯式的陳述,都未能充份掌握政治行動或政治穩(wěn)定性的特質(zhì)欧美破处女出血视频,以及這些問題的臨時(shí)多變性格国产精品女A片爽爽视频APP。
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Secondly, there are discrepancy of the political opinions: Rousseau established the democratic political system like the one of the ancient countries on the basis of the equal social relationship; while the enthronement of the emperors put forward by Huang Zongyi agrees with the inequality existed in the social relationship and therefore the political opinion of "elite" of the Confucians can be handed down.
其次是政治理念之不同:盧梭基于其思想中平等的社會關(guān)系,建立了一種類似于古代城邦的民主政治制度大陆无码黄色视频;而黃宗羲的君位之設(shè)肯定了社會關(guān)系中的不平等性手机看片日韩毛片免费看,因而繼承儒家政治哲學(xué)中的精英政治觀。
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After lift curfew the "authoritarian- democracy" of political transformation process, the government pushes a series of political reform, the Taiwan politics enters the period of liberalism, democratization and ethnicism , the elections also affect the development of the party politics, changing the type of the Taiwan party politics, the political liberalism all reduced people to express their ideals cost in the meantime, as a result helped aborigines movements .The aborigines movements starts from aborigine society movement to aborigines' movements, till the movement of reconstruction of the subjective in each tribe, In such situation, the multiculturalism becomes the new direction of the Taiwanese aborigines policy.
研究結(jié)果發(fā)現(xiàn)隨著解嚴(yán)后從「威權(quán)—民主」的政治轉(zhuǎn)型過程日本亚洲黄色网站免费,政府推動一連串政治改革九九久久久免费毛片基地,臺灣政治進(jìn)入自由化、民主化與族群化時(shí)期在线91日韩精品,各類選舉也牽動政黨政治的發(fā)展十八岁免费看黄色视频,改變臺灣政黨政治的型態(tài),同時(shí)政治自由化均降低了人民表達(dá)其意識形態(tài)欧美综合自拍亚洲图久青草、觀念在线看片免费人成视频无毒、理想的成本国产三级黄片免费看,因而促成原住民族運(yùn)動在內(nèi)的政治、社會運(yùn)動風(fēng)潮日韩一区高清在线播放免费,原住民運(yùn)動歷經(jīng)從原住民社會運(yùn)動到原住民族運(yùn)動到各民族的主體重建運(yùn)動等歷程亚洲色图第一也,就是在這樣的政治發(fā)展情勢與原住民族運(yùn)動壓力下,多元文化主義的原住民族政策就成為臺灣原住民族政策的新方向自拍偷女厕所拍偷区亚洲综合。
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Nietzsche"s political philosophy is not piled up a dish of messy sand by maxim form, the writer thinks that Nietzsche"s political construction has his continuous logicality. It"s an expression of political philosophy that is constructed on the base of force will and life will, it makes life reach at a transitional bridge that can supply condition for the salvation of art. Thus, there are three understandings here. Firstly, politics is an objective expression of power will, also is an external expression of power will. The real politics depends on power will and services to their requirement and regulation; Secondly, the life faces on the double crises, on the one hand, the life falls into denial of Christian morality. Morality of Christianity presumes another world that life never touch for. This is world of soul belief and pursue, meanwhile, life is depreciated and degenerated as "evil", so the value of life suffers from misunderstanding and denial. Things of presence are subverted as things of exeunt."Uprising of slave in morality" results in the denial of ",master morality, at the same time, although modern democratic politics that based on morality of Christianity makes person return secular life and makes life identity and trite. This kind of politics creates privation of special vulture and race. On the other hand, internal requirement of power will results in the crisis of life because the characteristics of power will is continuous making and destroy.
尼采的政治哲學(xué)并非是以格言形式堆積而成的一盤散沙黄色视频网三级第一区第九视频,筆者認(rèn)為,尼采的政治建構(gòu)有其一貫的邏輯性国产v欧美v日韩综合色精,體現(xiàn)為其政治哲學(xué)是建構(gòu)在強(qiáng)力意志或生命意志基礎(chǔ)上的并使生命達(dá)至藝術(shù)拯救提供條件的一座過度性橋梁又大又黄又粗又爽的免费视频,對此有三層理解:首先政治是權(quán)力意志的一種客觀體現(xiàn),是全力意志的一種外化探花自拍日韩视频在线观看网站,真正的政治必須立足于權(quán)力意志之上并服務(wù)于其要求和規(guī)定中文字幕在线播放日韩;其次,生命面臨著雙重危機(jī)欧洲国产在线,一方面91夜夜揉人人捏夜夜澡,生命陷入基督教道德的否定之中,基督教道德設(shè)定了一個(gè)生命遙不可及的彼岸世界91精品久久久久久久无码,這是靈魂信仰和追求的世界综合伊人潮喷,同時(shí)生命被貶墮為"惡",這樣在线观看黄色网站的视频。,生命的價(jià)值遭到誤解和否定a片视频一、视频二,在場的事物被顛覆為退場的事物,"主人道德"被否定性爱黄片在线,這是"道德上的奴隸起義"的結(jié)果久久原视频,同時(shí)基于基督教道德之上的現(xiàn)代民主政治雖然使人回到了塵世,但是又將生命齊一化和平庸化欧州AA黄片免费观看,造成特殊文化和特殊種族的缺位久久不卡网日本婷婷,而正是這種文化和這種種族才能真正地肯定生命;另一方面欧美性爱免费官网,生命的危機(jī)是權(quán)力意志內(nèi)在的要求所致免费AV黄色网站,因?yàn)闄?quán)力意志的一個(gè)特質(zhì)就是連續(xù)地生成和毀滅,就生命本身就是權(quán)力意志而言国产精品久久久久影院老司-百度,毀滅就是其必然的命運(yùn)狼友视频免费在线看。
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This is contrary to the western tradition that regards the hypotheses of human nature as the point of departure of argument. Marxist political philosophy has benefited from a philosophy-the humanities reform. Starting with criticism against the Young Hegelianism; Marx pushed forward political philosophy to a highest level through philosophical criticism in political economics, establishment of communist theories, and studies of anthropology.
與傳統(tǒng)西方政治哲學(xué)以人性假設(shè)為思辨起點(diǎn)不同,馬克思政治哲學(xué)得益于哲學(xué)一人學(xué)變革亚洲观看精品一区二区在线,以對青年黑格爾派的批判為契機(jī)这男人看的黄色视频。成年人看的黄色视频。,通過政治經(jīng)濟(jì)學(xué)視域的哲學(xué)批判、共產(chǎn)主義理論的確立及人類學(xué)研究九色91色在线,馬克思將政治哲學(xué)發(fā)展到前所未有的高度尤物视屏网站。
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The degree of political socialization of Minority People practically bears on the correct impartment of dominant political culture in China and further affects the smooth operation of political system in China.
少數(shù)民族公民政治社會化的程度如何欧美狂野性爱一级,實(shí)際上是關(guān)系到我國主導(dǎo)政治文化能否正確傳遞,并進(jìn)而影響我國政治體系能否順利運(yùn)行的大問題女人被C桶爽视频免费下载。
- 相關(guān)中文對照歌詞
- Political Scientist
- Political Poachers
- Political World
- Dutiful Servants And Political Masters
- Political Cry
- Political Games
- Political Science
- Political Incorrectness
- Party Political
- Political Science
- 推薦網(wǎng)絡(luò)例句
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A single payment file can be uploaded from an ERP system to effect all pan-China RMB payments and overseas payments in all currencies.
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