Then we betake ourselves to quod ab omnibus, consensio, to the many against the few (if possible to a general council; if not, to an examination of writings).

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Looking at the Asian faces of the choir and the orchestra, I felt this is a prayer of all of us, believers or not, of our yearning to be saved.Recordare, Jesu pie, Quod sum causa tuae viae.

凝視著合唱團和愛樂樂團的亞洲臉孔人妻丝袜中文字幕三区日韩，我深深感覺到他們所做的正是我們?nèi)祟悾ㄋ行排c不信的人的祈禱美女黄片视频免费观看，我們都渴望被拯救国产综合精一区二区在线观看。

He has in like manner written a treatise entitled 'quod unus sit Christus'; and, in one of his Paschal Epistles, he enlarges on the text 'Jesus Christ, yesterday, and today, the same, and for ever.

他曾在類似的方式撰寫了論文題為'狴聯(lián)合國大學(xué)坐在基督'；欧美精品热视频在线观看，并在他的一個復(fù)活節(jié)書信黄片A片视频免费在线观看，他對擴大文字'耶穌基督，昨天人看人爽人操人摸人日人碰，今天最新黄色视频在线播放，同樣的，和以往欧美精品A∨欧洲精品。

6Although common prejudice still believes that the sole essential basis of our knowledge is given exclusively from outside and that "nihil est in intellectu quod non antea fuerit in sensu, it nevertheless remains true that the thoroughly respectable atomic theory of Leucippus and Democritus was not based 0 any observations of atomic fission but on a "mythological" conception of smallest particles, which, as the smallest animate parts, the soul-atoms, are known even to the still palaeolithi inhabitants of central Australia.9 How much "soul is projected into the unknown in the world of external appearance is, of course, familiar to anyone acquainted with the natural science and natural philosophy of the ancients.

雖然普通的偏見依然相信我們知識的唯一的本質(zhì)的基礎(chǔ)是來自外部世界妇女人人操人人干，and that "nihil est in intellectu quod non antea fuerit in sensu，路斯帕和德謨克利特令人敬佩的原子理論并不基于任何對原子裂變的觀察色噜噜午夜午伦视频一区二区，而是基于"神話的"最小粒子的概念欧美成性互相，這是作為最小的有生氣的部分，靈魂的原子一级做性色a爰片久久毛片体验区，這些也為中澳大利亞舊石器時代的居民所知色色网五月。有多少"靈魂投射進世界外觀的未知中，當然av体验区，也和任何人所熟知的古代人的自然科學(xué)性爱不卡视频网站、自然哲學(xué)相似。

Q.E.D. is an abbreviation of the Latin phrase " quod erat demonstrandum "(literally,"which was to be demonstrated").

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He whole-heartedly accepted the letter of Pope Celestine, and he quoted it as an authoritative and irresistible witness to his own doctrine that where quod ubique, or universitas, is uncertain, we must turn to quod semper, or antiquitas.

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Thus it was both a typical and a decisive moment when in the 5th century Vincent of L 閞 ins, a Gallic theologian, provided a formula according to which Christianity expressed a faith that "has been believed everywhere, always, and by all"(quod ubique, quod semper, quod ab omnibus creditum est).

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He whole-heartedly accepted the letter of Pope Celestine, and he quoted it as an authoritative and irresistible witness to his own doctrine that where quod ubique, or universitas, is uncertain, we must turn to quod semper, or antiquitas.

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Thus it was both a typical and a decisive moment when in the 5th century Vincent of L 閞 ins, a Gallic theologian, provided a formula according to which Christianity expressed a faith that "has been believed everywhere, always, and by all"(quod ubique, quod semper, quod ab omnibus creditum est).

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